The Winter of Our Discontent – Br. Mark Brown

Br. Mark BrownAdvent III
Is. 61:1-4, 8-11; Ps. 126; 1 Thes. 5:16-24; John 1:6-8, 19-28

The genius of the Scriptures is how completely they mirror human nature. From the heights of love, to the depths of hate.  From confident trust to the most lurid cynicism and cruelty. From the darkness of deep despair to the brilliant light of unmitigated joy.  The human condition is all there. How accurately the Bible reflects the nature of God could be the topic of a very lively conversation-one in which we might want to have our seat belts fastened. But there is little doubt we see a lot about ourselves reflected in these ancient texts.

Today the patron saint of eccentrics is front and center: John the Baptist, with his camel skins, locusts, honey and bad temper.  And just behind him the whole Hebraic prophetic tradition.  He stands in a long line: Isaiah, Jeremiah, Hosea, Ezekiel, Amos, Zechariah, Zephaniah and all the rest.

For the most part, and to oversimplify a little, the prophets tended to sing in two keys: a bright, sunny major key with visions of a more glorious future, visions of restoration, visions of a peaceable kingdom. “For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up  before all the nations.”  And in a dark and stormy minor key: gloom and doom, lamentation, critique of the status quo.  “Ah, sinful nation, people laden with iniquity, offspring who do evil, children who deal corruptly, who have forsaken the Lord…Why do you seek further beatings?” [Is. 1: 4-5]

These two modes of prophecy reflect a fundamental characteristic of human nature. And that is to be discontent with things as they are and to imagine how they might be instead.  The prophets were discontent; and they dreamed of a more glorious future. The Bible enshrines this fundamental characteristic of our nature. What is enshrined in the prophets is an ordinary human characteristic writ large.  We are people of discontent and of dreams. The other creatures of the earth don’t seem to either be discontent or dream of a more glorious future.  Although we are apt to take it completely for granted, this appears to be uniquely human.

Sometimes I wonder if we aren’t designed to live in a more or less constant state of discontentment.  We may have those occasional moments of perfect fulfillment.  But it seems to me that most of us most of the time live with at least a vague, low-grade sense of unfulfillment.  A sense of things not being quite what they ought to be. And some of us some of the time live with extreme frustration with life as it is. And some of us some of the time experience terrible suffering.

There is usually something at least vaguely unsettling about life as it is.  Even if we have all we need and enjoy perfect health and have accomplished everything we set out to do, even if we’ve anaesthetized ourselves with some religious piety, just opening the newspaper pops that little bubble. Empathy can and should be an unsettling experience. And out of our discontent, whatever its cause, whatever its degree, we find ourselves dreaming of life as we think it ought to be.  Like the prophets of old.

This combination is a tremendously powerful engine: discontent coupled with the capacity to envision better things is a tremendously powerful engine.  An engine of transformation.  Which could be why we’ve been made this way.  Frustration, lack of fulfillment, discontent: these are unsettling energies, destabilizing energies that break up the status quo.  They keep our world fluid, keep it from becoming too static, too stuck in one place.  My discontent, your discontent, and how we seek remedy is a powerful engine for the transformation of the human experience.

Our inner narcissists want to envision a cosmos that revolves around our own particular selves. I have to remember that “it’s not all about me”.  You have to remember that “it’s not all about you.”  The prophets help us remember its about us.  The big US.  The prophets are concerned less with individual fulfillment and more with the “long arc of history”, as Martin Luther King put it.  “The long arc of history that bends toward justice.”  And other good things.

We are caught up in a process, we are imbedded in a transformational process that is far greater than ourselves or our immediate concerns.  The new heaven and the new earth that Isaiah prophecies. Our discontent is not only our own, but belongs to a much larger process, this transformation of the human experience.  Our individual discontent belongs, ultimately, to that long arc of history that bends toward justice and all good things.

We have the opportunity to consciously, intentionally consecrate ourselves to this long arc of history. We can consecrate our own discontent to this transformation, this larger vision. God’s vision, God’s dream of the new heaven and new earth actually needs the engine of our discontent, our dissatisfaction.  Putting our dissatisfactions, our lack of fulfillment, even our suffering into this broader transformation is one way of redeeming it.

We tend to see life in very high definition; we see all the pixels of our personal predicaments.  Or, we might say, we tend to see the individual brush strokes rather than the sweep of the whole canvas. But the eyes of faith begin to see the long arc. The eyes of faith even begin to understand how not only vague discontent, but even suffering and anguish are part of this larger process.

“Rejoice!” the apostle says. “Rejoice always… give thanks in all circumstances.” Today is Gaudete Sunday, or Rose Sunday. We begin to see the rosy hues of dawning light.  In this dawning light we begin to see the big picture, the “new heavens and new earth” the prophets foretold.  And we can consecrate ourselves to its reality.

Support SSJE

Please support the Brothers work.
The brothers of SSJE rely on the inspired kindness of friends to sustain our life and our work. We are grateful for the prayers and support provided to us.

Click here to Donate


  1. Paul on November 7, 2016 at 21:30

    At a Bat Mitzvah I recently attended, I was absolutely struck by the following prayer recited at the ceremony — much of which Br. Mark so beautifully discussed here:

    “We ought not pray for what we have never known, and humanity has never known:

    Unbroken peace, or

    Unmixed blessing.


    Better to pray for compassion,

    For indignation,

    For discontent,

    For the will to see and to touch,

    And the power to do good and make new.”

  2. Paul on November 7, 2016 at 21:21

    “Anesthetizing myself with religious piety…” Hmmmmm.

  3. […] To Read More and to Leave a Comment, Click Here […]

  4. anders on November 24, 2015 at 09:10

    I have often looked at the extremes of scripture, the “confident trust to the most lurid cynicism and cruelty” as you put it, as too much drama or even bipolar. Can’t we just kind of hang in a more calm and not such a reactive state as I prefer? Your post helps be recognize the answer as yes and no. It is human nature to swing between extremes, and we can enjoy the middle part but need to be just as open to the extremes.

    When I was a kid I learned from TV that:
    Spanning the globe to bring you the constant variety of sport… the thrill of victory… and the agony of defeat… the human drama of athletic competition… This is ABC’s Wide World of Sports!

    Since then professional sports has gotten MUCH bigger and churches around me are closing. Perhaps we as a church need to be more open to the unknowns and less about making things right.

  5. Christopher Engle Barnhart on November 23, 2015 at 08:17

    I constantly have to remind myself that “it’s not all about me” but that it is all about others. Thank you for this rememberance.

  6. MIchael on November 23, 2015 at 08:03

    To drown in frustration, anxiety and hopelessness is something I must fight against. Reading that others know and stuggle with same feelings helps me to keep some semblance of balance. Why I often believe these feelings are peculiar to me baffles me, but it happens. Thanks for helping to right the ship

  7. The Rev. John Romig Johnson on August 13, 2014 at 10:25

    This was an especially effective post . Thanks very much. I do enjoy reading these daily.

  8. barbara frazer lowe on January 21, 2014 at 15:00

    Thankfulness to you Br. Brown – Your loving understanding of our struggle with those unwanted ‘small brush strokes’, is like sweep of fresh air; opening t the arc of history; new heart ; far more than my years as an oil painter. .

  9. Margaret Dungan on January 21, 2014 at 14:06

    Thank you Br.Mark. This is such a special insight, a whole new way of looking at not only our own discontent but that of others in a more positive way.


  10. Br Graham-Michoel on January 21, 2014 at 12:37

    “In this dawning light we begin to see the big picture, the “new heavens and new earth” the prophets foretold. And we can consecrate ourselves to its reality.” Terrific words!

    There is a favourite hymn, the first line of which I particularly like: ‘New every morning is the Love, our wakening and uprising proves.’

    “This combination is a tremendously powerful engine: discontent coupled with the capacity to envision better things is a tremendously powerful engine.” I find this also a strong and helpful message – and when coupled with the support of community and the reception of Jesus in the Eucharist ( community in itself ) there is surely no end to the strengths of the Spirit within the ‘Me’ to broaden that canvas ever wider?

  11. Robert Close on January 21, 2014 at 09:06

    Deep appreciation for your thoughts on life with its joy and sorrow, discontent, empathy, and yet so many time for rejoicing. I recall a poster at a retreat center–

    The pain of becoming is essential to the joy of being

    In some way, we are all called to take part in this continuing process of creation, evolution, of repair and redemption, of salvation. Frederic Buechner has a line–“the place where God calls you is the place where your deep gladness and the world’s deep hunger meet.”

    A final thought and I can’t recall the source:

    You are not the giant of your dreams
    nor the dwarf of your fears. You are a part
    of the whole with a share in its purpose.

    Where will we hurl the moral ounces of our being?

    Let your hearts take courage,

    Robert close

    • Christina on August 13, 2014 at 13:26

      This may be a Rudyard Kipling quotation. C

  12. Christopher Rivers on January 21, 2014 at 07:18

    A crucial concept, expressed with wisdom, confidence and eloquence. Thank you.

  13. Margo on January 21, 2014 at 05:42

    Dear Br. Mark. ‘The long arc of history that bends towards justice ‘ is that just for our local galaxy or is it part of the”Local Group”? Does it include the 500 million light years long Great Wall structure? Is this kind of justice impervious to black holes? Margo

    • Leslie on August 13, 2014 at 08:17

      Louis Savary rewrote “The Spiritual Exercises” after the manner of Teilhard de Chardin. His answer would be, “yes.” We are called to be co-redeemers of the whole creation.

Leave a Comment