Isaiah 48:17-19; Psalm; Matthew 11:15-19
This morning I’d like to propose as objects for our meditation the towering sycamore trees planted along Memorial Drive just outside our monastery. Sycamores are thirsty trees and thrive in wetlands or near rivers or streams. Their roots sink deep into the ground, soaking up nourishment and providing stability for their hefty trunks and branches, which often grow to 130 feet or more in height.
I suggest them as objects for our meditation because of the psalmist’s choice of “trees planted by streams of water” as a metaphor for those whose “delight is in the law of the Lord.” Happy are those, he suggests, who sink their roots deep into the nourishing soil of the law of the Lord and establish themselves firmly on its precepts. “They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper.” It’s a fitting metaphor, and invites us to consider what it means to root our lives in the truth of God and to draw our nourishment from God’s commands. What difference might it make in our lives if we imagined ourselves as huge thirsty sycamores, sending our roots deep into the rich soil, standing stable and strong in the face of life’s storms? What might help us grow into such solid and steady trees? “Like trees planted by streams of water”: strong, flourishing, bearing fruit, and prospering.
How unlike the people Jesus speaks of in today’s gospel lesson. “To what will I compare this generation?” he asks. Certainly not to “trees planted by streams of water,” drawing their daily sustenance from God’s law and finding their strength in God. Instead, they are like bickering children who cannot play together, who are unresponsive to God’s call and unable or unwilling to hear the good news. “This generation,” Jesus points out, has written off the call to repentance issued by John, turning away from him because he abstained from normal patterns of social intercourse, and refused to eat and drink as others did. They ‘played the flute’ and John ‘did not dance.’ But they have also turned away from Jesus’ message, his invitation to share in the joyful arrival of the kingdom, complaining that he ate and drank with sinners. When they ‘wailed’ Jesus ‘did not mourn.’ Instead he proved himself ‘a friend of tax collectors and sinners’ and, in their eyes, ‘a glutton and a drunkard.’
Because their hearts are not open to the message God is sending them, the people of Jesus’ generation turn away by finding fault in the messengers.
I wonder what Jesus might say about our ‘generation’? Is John’s call to repentance or Jesus’ good news of the kingdom any more compelling to our generation that it was to the people of Jesus’ time? Are we open and hungering for this good news, or are we largely indifferent? Looking at our world, would Jesus see trees planted by streams of water, hungering and thirsting for God, or would he see bickering children, turning away from the very words that bring life.
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