Traveling Lightly – Br. David Vryhof
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Mark 6:7-13
It can be difficult to discern how instructions given to early Christian missionaries might be applied to modern-day Christians. Mark’s description of this interaction between Jesus and his disciples is meant to inform and encourage early followers of Jesus who were convinced that Jesus would soon return in triumph, probably in their lifetime. The disciplines of traveling lightly, of accepting whatever hospitality was offered to them, and of impressing on their hearers the seriousness and urgency of their message were crucial to helping them stay focused on their important task.
But what do such instructions – to take no bread, no bag, no money; to wear sandals and a simple tunic – have to do with us, who seek to carry out the mission of God in the context of an institutional church embedded in an affluent society? What might these admonitions mean for us?
Let me suggest three possible answers to that question, and invite your further reflection on these words of Jesus.
First, we might consider Christ’s call to us to travel lightly. In what ways has our mission been weighed down by extra “baggage”? The message of Christianity has at times been compromised by missionaries who were overly concerned with their own physical comfort and well-being, and whose reliance on material resources sent from their sponsoring churches undermined the integrity of their call to place one’s faith and trust in God. What testimony will we give in our own generation? Will we, for example, dare to embrace and model a simpler lifestyle – not only in response to growing populations and shrinking resources, but as an act of trust in God’s gracious provision and in obedience to God’s purposes? How will we imitate and follow the one who made himself poor so that we might become rich (II Cor. 8:9), by emptying himself and taking the form of a servant (Phil. 2:7)? What might this text say to us about our own relationship with, and dependence on, material wealth?
Second, we might consider the urgency of our message and the response of those to whom we offer it.“[Jesus’] command to shake the dust off our feet against those who will not receive us or our message is a reminder that we are responsible for our obedience in mission, but not for the response of others or for results,” writes Lamar Williamson. “We are not to force ourselves on other people or to assume responsibility for their decision. At the same time, we are to understand, and to try to help them understand, the seriousness of their decision and response.”[i] How do Jesus’ words shape how we think about our responsibility to carry the Good News to others?
And finally, we might reflect on the promise imbedded in this commission. In Mark’s gospel it is abundantly clear that the disciples did not grasp the message of Jesus or understand the meaning of his life and death until after the Resurrection. In fact, Mark presents them in a rather unflattering light. And yet, Jesus chooses to send out these bumbling, slow-to-understand followers, entrusting to them his message and his power, and working in and through them to teach, heal and deliver those in need. In like manner, he chooses us and sends us out to accomplish by his power things beyond what we could ask or imagine. Consider how he has chosen you, how he has empowered you, how he has used you as a channel of God’s light and love in the world – and give thanks. Offer yourself anew to him today, and pray that God’s Kingdom will come and God’s will will be done in you and through you this day.
[i] Williamson, Lamar (Jr.); Mark (Interpretation Commentary); Louisville, KY: John Knox Press, 1983); p. 121.
Dear Br. David Thank you for making theses words and their meaning so clear to me to day it is a very special gift.
Margaret Dunggan.
A powerful message to start out the day! Many thanks
Thank you, Br. David. “—and (he) began to send them out two by two”. Although you do not mention this in your message, the act of this part of traveling lightly struck me for the first time. We move out as community, it seems, “when two or three are gathered in my name” sharing the good news with our companions first then to those we encounter.
Your words make my every moment sacred. I get upset when my intended actions don’t “work” as I intended. Yet it’s clear something (or someone) is at work through me. What I hear today is:Be Still and know that I am God. Thank you.
Susan
Dear Br. David,
“Consider how he has chosen you, how he has empowered you, how he has used you as a channel of God’s light and love in the world – and give thanks. Offer yourself anew to him today, and pray that God’s Kingdom will come and God’s will will be done in you and through you this day.”
Thank you for this. Is there a way to make it a filter through which to see your daily life always?
Margo
Margo, four years later (and somehow missing this sermon when it was first posted), I am struck by the same section as you were. My response to your question about how to make this a filter through which we see our daily lives is exactly the words that came into my mind when reading Br. David’s sermon, before I saw your comment:
God, help me to see myself as you see me and help me to see the world and everything in it the way you do. Thy will be done in me and through me.
Brother David’s exhortation is very like what is called the Daily Examen, in which one chooses a set time each day to reflect in prayer on all the gifts God has given that day, on our own responses and actions — “things done and left undone”…. to quieten ourselves, and open our minds and hearts, and pray to invite the Holy Spirit to come to us, empowering us to grow in Christ. Even if we don’t give up all our possessions and take the cloth as the brothers of SSJE have done, we can continually endeavor to thank God for the abundance of blessing that surrounds us, and re-dedicate ourselves to being God’s servants each and every day.