St. Bernard of Clairvaux: Reimagining Discipleship
Br. Jamie Nelson
Bernard of Clairvaux was, without question, one of the most powerful men of 12th-century Europe. His political influence, magnetic charisma, and rhetorical genius were such that he was able to decide the outcome of a contested papal election, succeed in getting an intellectual rival denounced as a heretic, and spark the Second Crusade.
Bernard was a Cistercian, though not the founder of the order. The first Cistercian abbey was founded in 1098 by 21 Benedictines who desired to get back to the basics of the Rule of St. Benedict. In order to live a life of greater poverty and simplicity, they retreated to a rural valley far from any cities, lived off the work of their hands, furnished and clothed their chapels and bodies austerely, and rejected the mass stipends, rents, and tithes that had become the main source of monastic revenue in the high medieval era.
When Bernard arrived at the new monastery in 1113, 15 years after its founding, he brought along with him 30 friends and relatives to enter the community alongside him. Within two years, he and 12 companions were sent off to found a daughter house of the community, which he named Clairvaux, or Clear Valley. The name was somewhat aspirational for the swampy, unhospitable site, but over time and with the labor of Bernard’s brethren, it grew into a flourishing house of 700 monks that spawned 68 daughter houses of its own. Bernard remained the abbot until his death 38 years later.
The volume of Bernard’s correspondence was such that he had six scribes who worked for him, recording his dictation via shorthand onto wax tablets and then carefully inking the composition onto parchment. Around 500 letters from Bernard to kings, popes, bishops, and secular leaders still exist today.
Bernard takes his place among the monastic forebears of our clerestory windows not to exhort us to seek after similar levels of political influence or to aspire to 30 men knocking at the door begging mass admission to postulancy, but to remind us of the importance of a commitment to reform and renew what monastic life looks like in our time just as he and his Cistercian compatriots did in theirs.
Bernard . . . reminds us of the importance of a commitment to reform and renew what monastic life looks like in our time.
As Chapter Three of the SSJE Rule states, “Faithfulness to tradition does not mean mere perpetuation or copying of ways from the past but a creative recovery of the past as a source of inspiration and guidance in our faithfulness to God’s future, the coming reign of God. As we meditate on the grace of tradition each of us will hear the call to become, in Father Benson’s words, ‘a man – not simply of the day, but a man of the moment.’”
As we gaze up towards the light shining through Bernard’s clerestory window, we are invited not to replicate his life, but to listen for how God is calling us to reimagine faithful discipleship today.
Questions for Reflection
The early Cistercians responded to the spiritual needs of their time by working towards a vision of renewal.
Where do you sense an invitation for renewal in your own community or life?
Bernard’s monastery began in a “Clear Valley” that was originally a swamp.
What swampy or overwhelming parts of your story might God be turning into clear valleys through perseverance, community, and prayer?
Thank you, Br. Jamie. Blessings on all ventures into deeper truth and clarity
“the coming reign of God” – that great justification of the horrors done in the name of Jesus. You even mentioned the crusades, that great carnage done in the name of Jesus. I have no words to adequately respond to this. But It is true that each of us has a lot to examine, not so that we can spend our lives agonizing over our (mostly unintended) acts of harm in the past, but so that with great prayer we might – just – be able to not do them again in the future. One of the celebrants at my church ends each eucharist service with “and know that God is far more interested in your future than in your past”.
God s gift is length of days. Even in this nursing home I find I find ways to bring God’s light to this world.