2025 Community Report

 

Welcome from Br. Keith Nelson

Hello and welcome to our annual St. John’s Day video report! I’m Brother Keith Nelson, the Superior of SSJE. In just a moment you’ll hear from several Brothers about the shape of our life and ministry at present.

The past nine months have been a time of significant, ongoing transition in the life of SSJE.

First, it’s been a time of leadership transition. In March of 2024, our Brother James took a leave of absence as he neared the end of his final term as Superior, and as his Deputy I became the acting Superior. In September, my Brothers elected me as the new Superior of the Society. The role of the Superior is multifaceted, and requires leading, supervising, administration, pastoral care, ensuring the wellbeing of each individual Brother, stewarding the Society’s resources, and fostering our collective vision. There is a steep learning curve! I have been so grateful for your prayers and your support as I live into this role day by day. I have also been grateful to Br. Jack, whom I appointed as Deputy Superior, and Br. Luke, whom I appointed as Assistant Superior. My intention is to make the role of Superior more sustainable by relying more actively on these support roles.

Second, it’s been a time of staff transition. It became clear to me shortly after I was elected that we needed to implement a new staffing structure. We said farewell to three staff members, engaged with volunteer consultants to assess our needs, and have now actively begun a hiring process, which we hope to have completed by the end of the summer.

In addition to generational shift at the level of leadership, the care and thriving of our elders has been a significant priority. Brothers Jonathan, David, Curtis, and Geoffrey all remain active and passionate contributors to our ministry, as you will hear from them. We have also begun more deliberate conversation about their needs and capacities at this stage in their lives.

Attracting and forming new vocations is, as ever, an urgent priority. In January I asked Br. Jack to become our new vocations Brother, a role to which he brings energy and enthusiasm. We are blessed to be a truly intergenerational community, and our prospects for new vocations remain promising.

Finally, I’m very excited to have begun a variety of structural enhancements to the Fellowship of St. John, which you’ll hear about in more detail from Br. Jonathan. Fellowship members bear an important witness to the wider Church. In the coming year we hope to facilitate greater depth of connection between Fellowship members and to draw upon the wisdom and experience within the Fellowship in the formation and support of its members.

We Brothers could not rise up to the demands and invitations of the religious life in this day and age without the support and love you show us so generously and faithfully. Thank you for the great joy it is to follow Jesus alongside you!

 

Br. Jack Crowley on Vocations

One of the roles I have here at SSJE is the Vocations Brother. As the Vocations Brother, I help shepherd men through the process of discerning their call as an inquirer. I was an inquirer only seven years ago, so I still remember what a unique journey it is to be an inquirer.  

 

One of the joys of being the vocations Brother is getting to talk to men about discerning where God is calling them. We have inquirers from a variety of backgrounds and ages, yet the one thing they all have in common is a sense of calling from God. My hope is that through the inquiring process, they come to a better understanding of where it is that God is calling them.  

 

The journey of an inquirer is not a short one and it is certainly not an easy one either. Our hope is that when an inquirer finally moves into the monastery and becomes a postulant, they have entered into a new stage in their journey with God. We Brothers rejoice when an inquirer has taken such a courageous step.  

 

I am happy to announce that we currently have several promising inquirers so please continue your prayers for new vocations to SSJE in the coming year.

 

Br. Luke Ditewig on Mission beyond the Monastery

We are grateful to go on mission beyond the Monastery. We have strong rhythms at home, and it’s energizing for us to travel. Hearing one another report graces from trips encourages us. We like to see some of you in your own parish, school, or region and to make new friends.

We have preached, taught, and led Quiet Days here in Massachusetts and beyond. This year we went to New Hampshire, Maine, Washington D.C., Texas, and up to Toronto and Algoma. Going out on mission is also part of our formation. We further learn to teach. Sometimes we travel in pairs. We receive and build relationships.

It is humbling and gratifying to visit people at home or gathered in their region, to hear the impact we and those before us have made, and to be together. Thank you for your support as we go out in person to share good news.

 

Br. Lain Wilson on Student and Young Adult Ministry

We Brothers are blessed in having students and young adults to pray, worship, live, and work with us.

We invite them to join us on Tuesday nights for the Holy Eucharist and shared conversation over a simple supper. Our monastic residents enrich our lives in both their contribution to our ongoing ministries and their gifts of creativity, and we look forward to welcoming a summer cohort for an intensive period of work, prayer, and formation.

We have aimed to expand our own reach through three new and ongoing initiatives this year. The first is a retreat scholarship, which covers the cost of retreat, including travel. The second is a monthly Quiet Day program, which is open to all but has been particularly popular with those who may not have the flexibility in their schedule to come on a weekend or week-long retreat. Finally, Brother Jack and I introduced SSJE to the faculty, staff, and seminarians at Seminary of the Southwest in November, as part of our Seminary Project initiative.

It has been an absolute privilege to get to know the next generations and to introduce to them our life and ministries.

 

Br. Jonathan Maury on Structural Enhancements to the Fellowship of Saint John

Over the last months, Br. Keith and I participated in enlivening online gatherings with several hundred members to envision the future for the Fellowship of Saint John and it’s growth.

Among the structural enhancements proposed for the FSJ and its Rule:

  • A web of regional FSJ chapters to provide members with connection, community and formation apart from the monastery in Cambridge. Members would participate actively by attending monthly gatherings in person or online and offering their services as a regional chapter coordinators.
  • An annual FSJ retreat hosted by one of the regional chapters with a couple of Brothers traveling to that locale to lead that retreat.
  • Appointment by the FSJ Director of regional formation coordinators, those with experience as spiritual directors or in the spiritual formation of others, longtime FSJ members to assist the brother director in forming new members.
  • Enrichment of the annual reaffirmation of FSJ members’ bond with the Society and commitment to the Fellowship Rule through writing twice-a-year letters of prayerful self-examination to their regional formation coordinator for the support and encouragement.

We invite your prayers for the fulfilling of this work in Christ. By your witness may you draw others to share in this relationship with the SSJE brothers and other “beloved disciples” in the Fellowship of Saint John!

 

Br. David Vryhof on the Civil Rights Pilgrimage

In January of this year, Br Curtis Almquist and I were privileged to accompany a group of 28 FSJ members and other friends on a four-day pilgrimage to Montgomery, Alabama. Montgomery is the home of the Equal Justice Initiative, founded by Bryan Stevenson, which has erected three important sites in downtown Montgomery that remember the history of slavery and racial injustice in this country and explore its ongoing legacy: The Legacy Museum traces the history of Black people in America from 1610, with the arrival of the first slave ships, to the modern era, noting how slavery’s legacy continues to the present day. The National Memorial for Peace and Justice, often called the “Lynching Museum,” commemorates the thousands of Black people who were lynched during the period following the Civil War up to the Civil Rights Movement of the 1950s and ’60s. Finally, the Freedom Monument Sculpture Park is an outdoor collection of art works that recall Black history in the United States.

Visiting these three sites is a powerful and sometimes daunting experience and our group found solace, support and creative energy from encountering the ugly truths of our past together. Curtis and I hope to lead a second pilgrimage in 2026, this one specifically for young adults.  Watch the SSJE website for further information. For a look at the three EJI sites, visit legacysites@eji.org.

 

Br. Geoffrey Tristram on Latino/a Ministry

During this past year I have continued to take part in the life of the Spanish-speaking community called the ‘Orden de la Epifania’. Members live in the US as well as Colombia and Ecuador, and thanks to Zoom I have been able to take part in discussions and to help in teaching the novices.

Nearer to home, I have been involved in ministry with the Latino/a communities here in the diocese of Massachusetts. On August 3 I led a retreat with Deacon Ema Rosero for the Vestry of St. Luke’s – San Lucas, Chelsea at Adelynrood. It was called ‘All my fresh springs are in you.’

Then on March 15 this year we led a retreat for ‘Las Damas de la Fuente’ a group of women from Chelsea, which was held at Allston Abbey, and called ‘Descansar en el Abrazo de Dios’.

On April 12 we led a bilingual retreat for members of St Anne’s Church Lowell, Trinity Church Haverill, and Grace Church Lawrence. It was called, ‘Do not fear, for I am with you.’

It has been a great privilege for me to share in this ministry and in the lives of our Latino brothers and sisters, who are among those who are most affected by these uncertain and fearful times.

 

Br. Curtis on Prison Ministry

My Brother David and I share in ministry in a state prison and in correspondence with prisoners.

  • a matter of obedience. We read in the Letter to the Hebrews: “Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured.” I think we read that as a command, a mandatum, a Maundy.
  • an experience of revelation. Jesus says (in the Gospel according to Matthew): as we treat the least, and the last, and lost, we do this to him. We meet Jesus in prison and among prisoners. Someone shared with me recently how their spiritual life seemed so unfocused and unanchored. Did I have a recommendation? I told them to go to prison.

The USA has 5% of the world’s population but nearly 25% of its incarcerated population, and that number will increase dramatically. Several weeks ago President Trump announced his intention to add $45B (=$45,000 million) to expand immigrant detention.

Pray for prisoners and their families, for judges, for ICE officials, and for prison guards. And go to prison. You will serve Jesus and see Jesus in prison.

 

Br. Jamie Nelson on SSJE’s Eastertide Formation Offering

In past years, we have often released a formation offering for Lent. This year, we released one for Eastertide instead, entitled “In Your Light.” You can view it on the SSJE website.

“In Your Light” focuses on the lives of the sixteen figures depicted in our chapel’s clerestory windows. These men, our ancestors in religious life, span sixteen centuries of history, ranging from Anthony of Egypt in the third century to SSJE’s own founder, Richard Meux Benson, in the nineteenth century.

Several times each day, we Brothers gather underneath the gaze of these icons in glass to pray. Our days begin with the sun rising behind their faces during Morning Prayer and conclude at Compline, their faces shadowed by nightfall. Each service, our silently faithful iconic companions join us, inviting us through the witness of their lives to remember the light of new life in Christ that shines through his death and resurrection.

Through incredible drone-shot photos of the stained-glass windows, video narratives recorded by each Brother, and reflection questions to spark your prayer and contemplation, we invite you this Eastertide to join us in reflecting and praying with these figures from our monastic family tree, for as we read in Psalm 36, “In your light, we see light.”

New Day Program Offering at the Monastery

The Society of Saint John the Evangelist is pleased make available a limited number of spaces each month for self-led Quiet Days at the Monastery in Cambridge. Spend a day at the Monastery in rest and prayer, and join the rhythm of the Brothers’ life and worship in the Chapel and Refectory.

Participants may arrive in the morning beginning at 8 AM and join the Brothers for Midday Prayer and lunch. They are welcome to stay through the 6 PM Holy Eucharist, or depart at their convenience at any time during the afternoon. Each individual will be assigned a guest room, and are welcome to use Guesthouse common spaces (refectory, garden, common room, library).

Discover and register for Quiet Days

Retreat Scholarship for Young Adults and Students

The Society of Saint John the Evangelist is pleased to announce the Discover SSJE Young Adult and Student Scholarship.

The experience of coming on retreat and meeting Jesus in silence, sanctuary, and simple beauty can transform a person’s life long after the retreat has taken place. As part of our mission to be responsive to the call of God and the needs of our world in the present day we seek to be especially available to young adults and students at critical stages of life formation—encouraging them to discover SSJE and to find spiritual sustenance in our life of prayer and worship.

The scholarship is available for young adults and students of all ages (including seminarians) for whom cost is a significant barrier. It covers the costs of retreat—self-guided, program, or Quiet Day—and travel to the Monastery.

Find out more about the scholarship and apply at www.ssje.org/scholarship.

Discover SSJE at the Seminary of the Southwest

During the week of November 3, Brothers Jack Crowley and Lain Wilson took SSJE on the road to Austin, Texas, where they were at the Seminary of the Southwest. Following up on previous visits by Brothers to Virginia Theological Seminary and the School of Theology at Sewanee, we invited seminarians, faculty, and staff to Discover SSJE.

The initiative allows Brothers to introduce SSJE and its ministries and resources to future Church leaders, providing them with information about offerings and resources from the Society that can equip their own ministry and spirituality. The time with seminarians is also a valuable opportunity for us to hear directly from students about the issues that are most central to them and those they serve.

Jack and Lain had the privilege to join the community at the Día de los Muertos liturgy on Monday, and Lain preached on Election Day. We gave a lunchtime presentation, which included the announcement of the Discover SSJE Young Adult and Student Scholarship, which provides financial support for members of both groups to attend retreats at the Monastery. Throughout the week, we had the opportunity for formal and informal conversation with

We were humbled by the warm welcome we received, and are deeply thankful to the community of students, faculty, staff, and administrators at the Seminary of the Southwest, as well as to all our friends whose support makes our mission and ministry possible.

Watch the Community Report

Brs. James Koester, Keith Nelson, Lucas Hall, Luke Ditewig, Jim Woodrum, Jack Crowley, Curtis Almquist, David Vryhof, Jonathan Maury, Geoffrey Tristram, Lain Wilson and Jamie Nelson

Test: In the Midst of Our Mess

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Take a Breath

Slowly

Breath Again

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In the Midst of Our Mess

Br. Keith Nelson

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Jesus saves.

 

 

In the church, knit together as his Body, we believe that Jesus saves us from sin – our own and the sins of the whole world. Jesus saves us from death: by his incarnation, by his freely given human life, and by his freely chosen death on the cross. Jesus saves us from the worst in ourselves: from our daily blindness, ignorance, resentment, and failure to love. As we name in the Nicene Creed, all that he did, and all that he does, is offered “for us and for our salvation.”

Jesus saves. Today I believe that with my whole heart – though I haven’t always.

It’s not hard to imagine that somewhere there is a person who doesn’t believe they are in need of saving. The message that “Jesus saves” rings hollow in their ears, little more than a tired slogan tied to a narrow-minded agenda. In fact, they and their many friends hear this proposition and yawn, or chuckle, or roll their eyes. The offer of that kind of Savior is not what they need. Perhaps you yourself struggle with the assertion that Jesus saves.

OK, let’s start again.

Jesus heals.

If the historical portrait we have inherited told us nothing else, it would point to a man known far and wide as a healer. As a band of pilgrims tracing his footsteps, we believe that Jesus, our Savior, was also a healer at heart. We have seen and known in our own aching flesh how he bends down and reaches out to touch the leper, the blind, the deaf, the lame, the bleeding and broken and forsaken of the world.

In healing bodies, he healed hearts and souls, and lives even now to do the same. Jesus heals.

Our imaginary friends don’t believe they are in need of saving. But if pressed, they might admit that, in some sense, they are in need of healing. Deep down, they have felt the dis-ease of living – that feeling when they rest from all their motion and commotion that things are not entirely right, that something is off kilter, out of balance. A bruise, a burn, an open cut throbs beneath the surface. They long to say, “I’m sorry,” but to whom? If they were to come across Psalm 51; if they were to read the words, “The sacrifice of God is a troubled spirit; a broken and contrite heart, O God, you will not despise”; they might remove the bandage from the wound within and yield themselves, even if for one trembling moment, to God’s healing touch.

But healing hurts. After all, the wound has been there so long. It’s easy to give up on the course of treatment.


 

 

 

 

 

 

OK, Jesus says. I’ll meet you where you are.

 

 

 

 

 


OK, Jesus says. I’ll meet you where you are.

Jesus meets us where we are.

Jesus does not wait for us to get our act together. He doesn’t wait for us to clean the snot off our noses or put on a clean shirt. He doesn’t wait for us to decide what exactly we think of him. He certainly does not wait for us to solve the mystery of human suffering, or articulate an airtight personal theology, or establish an invariable routine of daily prayer. He does not wait for us to prove that we deserve his love.

If your experience is anything like mine, here’s what Jesus does:

On a Thursday night at 9pm – when your heart feels as empty as your refrigerator – Jesus pulls a chair up to the dinner table and helps himself to a piece of your leftover pizza. Jesus doesn’t care that you didn’t cook, that you didn’t even know he was planning a visit, or that you don’t have any clean towels. Shhh. I’ll meet you where you are, he whispers.


 

 

 

 

 

 

If we let him eat our leftover pizza and use our dirty towels; we can be certain he will return the invitation.

 

 

 

 

 


Jesus met Andrew and Peter by the Sea of Galilee, mending their fishing nets, because that’s where they were. He met Zacchaeus standing in a sycamore tree; he met Mary Magdalene in the prison of her own mind, possessed by seven demons; he met Paul on the road to Damascus intent upon persecuting the early Church. Jesus met Matthew sitting at the tax booth. And he met all of Matthew’s friends at dinner in Matthew’s house – a group of people who had likely never had dinner with a rabbi and felt disillusioned and cynical about the institutional tradition that had labeled and judged them. That’s just where they were.

But, you see: that is how Jesus saves. That is where Jesus heals. Jesus saves us and heals us by meeting us where we are.

If we let Jesus do this; if we open the door to let him in, even once; if we let him eat our leftover pizza and use our dirty towels; we can be certain he will return the invitation. He will invite us to be with him where he is. Jesus takes us where we are, as we are – and, before we know anything about it, summons out what we shall be, one moment of meeting at a time.

 

 

 

 


To Consider:

How does the idea of Jesus meeting us where we are challenge your expectations of spiritual growth and transformation?

What parts of your “mess” do you try to hide? What would it look like to allow Jesus to meet you in your imperfections and brokenness?

How might you open yourself more fully to the transformative love of Jesus?

To Try:

Take some time praying with Luke 5:1-11. Peter is exhausted after spending a whole night fishing and has caught nothing. At first he is doubtful that Jesus can contribute anything to the situation. When the presence and power of Jesus are made known through a catch of fish that begins to break the nets and even sink the boat, Peter cries, “Lord, go away from me, for I am a sinful man!” In the midst of his dim assessment of himself and his prospects, Jesus chooses him to be a “fisher of people.”

When have you felt like Peter, protesting that your life situation was too messy to let Jesus get involved?

What does it feel like to practice consent to Jesus’s power and presence in those moments?