In today’s Gospel reading Jesus said that he had not come to abolish the Law or the Prophets, but to fulfill them. In other words, Jesus said that he had come to teach the true spirit of the Law and the Prophets. He went on to say, “not one letter, not one stroke of a letter would pass from the law until all is accomplished.”
Until all is accomplished. How are we to understand that? I think in saying that Jesus was referring to a time when the full spirit of the Law would be established.
When we look, for example, at the situation that presently exists in this country and in other parts of the world, I am afraid that the full spirit of the law still needs to be established in most parts of this world.
What do you usually think about as we begin the season of Lent? Discipline? Penitence? Fasting?
Lent is usually thought of as a season of discipline. The other three words, Austerity, Penitence, Fasting, are important for the full development of Discipline. It is more than any one of those. Lent is a season for Spiritual Formation. Lent is a time for us to let the Holy Spirit form in each of us the image both of a child of God and of a good servant of God.
The 1st lesson read today from the Book of the Prophet Isaiah gives some contrasts between wrong ideas about fasting and positive ways in which we can use fasting as a way of doing something good for those who are in need.
Acts 1:15-17, 21-26
Jn 15:1, 6-16
Today we remember Saint Matthias, who was chosen to take the place that Judas Iscariot had held among the Twelve Apostles. Peter pointed out to the other Apostles that the hole left in The Twelve by the betrayal of Jesus by Judas needed to be filled in. By the rules of the time the choice had to be by the casting of lots. (Cf. Acts 1:15-18)
Luke wrote in the Book of Acts that the lot had fallen to Matthias. (v.26)
We don’t know much about Matthias. The stipulation was that it be one of the wider group of disciples who had been with Jesus from the time of his baptism by John, and that it be one who had witnessed the Resurrection.(Cf. Acts 1:21-22)
(Also cf. Mt. 15:21-28)s
Today’s Gospel reading is the story of Jesus and a woman whose little daughter was afflicted with an unclean spirit. The woman was a Gentile of Syrophoenician origin. This story occurs in only two of the Gospels, the Gospel According to Mark, which we heard this morning, and that of Matthew.
I have been praying with these two versions of that story for several weeks, since I was asked to preach on this lesson.
Saint Aelred, whose feast we keep today, was born in 1109 in Northumbria, England, and became a Cistercian Monk in 1133.
In August of 1991 members of the North American Congregation of the SSJE made a three week visit to the U.K. to places significant in the life of our Society. After a week of retreat on Iona we made a short visit to the ruins of Rievaulx Abbey before going on to Durham Cathedral. Traveling east through the outskirts of Edinburgh we proceeded westward across England following the course of Hadrian’s Wall. At a point where we could just see York Minster at a distance, shrouded with scaffolding, we turned north onto a smaller road through wooded hills heading for Rievaulx. When we descended into the valley we came to the ruins of the abbey, high walls and no roof. It was hard to imagine what the Abbey Church must have looked like with windows and a roof. Nevertheless, it was thrilling to see the beautiful valley where Aelred had lived and prayed. After our visit to Durham we went on to other significant places before returning to Oxford and then the USA.
1 John 2:18-21
On this last day of the current year we can look back over the year now coming to an end. We can repent of our failures, and we give thanks for our blessings.
As we look forward to the New Year about to begin we can expect challenges. We should look with courage and hope, and we give thanks for rewards.
Last week I had been thinking ahead about today’s sermon. One night I dreamed that I was working on this sermon. In that dream I was told that I would find the message that I should preach at the end of the Gospel reading, and that it would be about light, or enlightenment. The next day I read through the Gospel for today and found that the last verse of today’s Gospel could be seen as an example of the enlightening of the 3 Disciples with Jesus, Peter, James, and John.
3rd John (1-4) 5-8
Today’s First Reading gives us a brief glimpse at life in the second generation of the Early Church. If we look back to the beginning of this Letter, (3rd John) we can see that it is unique among the Epistles of the New Testament. It is a letter written by an Elder (perhaps John) in charge of a congregation of Christians, presumably in Asia Minor, probably early in the second generation of the spread of the Church.
When I read over this lesson I could feel that it was a farewell address. Paul was giving advice and encouragement for the time when he could no longer be with the people of Ephesus. It was a prayer for spiritual strength; for courage and perseverance. (Vv. 16-17)
At the beginning of this 3rd chapter of Paul’s letter to the Christians in Ephesus he referred to himself as a prisoner for Christ Jesus.
After a series of trials before several tribunals Paul had appealed to the Emperor. He was on his way to Rome by way of churches he had founded. (Cf. Acts 25:10-12) He did not want the concern that these people of Ephesus had for him to hinder the growth of their faith in God. Having said this, look at the main thrust of today’s Epistle reading.
Today we remember Edmund James Peck, a missionary to the Inuit in Canada for 40 years in the northern Arctic. His mission service began in the later part of the 19th Century and continued until he retired to Toronto in 1921. He died in 1924.
We are told that early in his ministry to the Inuit people he got the feeling that they did not really understand what he was trying to do. One day he overheard a group of the Inuit talking about him. “Oh, him, he came down from heaven to save the Inuit.” He knew that he had not come down from heaven. But from that time on he tried his best to make the last part of what he had heard come true. He had come to bring the message of Jesus’ saving love to the Inuit people. He tried to make it true. I think he did.