There will be a pause in the posting of new sermons while the Chapel is closed and Brothers are away in August for our Annual Community Retreat, time for Community Discussions and Chapter, as well as Vacations and Family Visits. For a daily dose of monastic wisdom, subscribe to “Brother, Give Us a Word.” Sermons will resume once the Chapel opens on Aug. 31.
Three seminarians lived alongside the Brothers at the Monastery this summer, sharing in worship, work, meals, study and discussion, and the enjoyment of life together. Pictured are Donna Hines (Virginia Theological Seminary), and Jim Corcoran and Mary Beth Mills-Curran (both from Berkeley Divinity School at Yale University).
The Spirit spoke, Philip ran, the Eunuch asked, teaching began, water appeared, the chariot halted, baptism happened, lives were changed.
In my experience, conversion and discipleship are rarely this efficient but the elements, the rhythm, the signs are familiar. I recognize the irreducible miracle of spiritual mentoring and good teaching because I have received it. Faithful women and men have come alongside my messy, ordinary life at just the right moment. When God shows up between a mentor and a seeker, the sum is infinitely greater than the parts and everyone is changed forever. Who was your Philip? Who is your Philip today?
Is it any wonder that the account of the Ethiopian Eunuch is a template for the ancient Christian discipleship process, what the church calls “the catechumenate?” The word “catechumen” is from Biblical Greek, meaning “one who sounds out something.” The catechumenate is a supportive and encouraging environment in which an inquirer makes a series of informed decisions to journey through to Christian initiation. We see here, in this passage from Acts, the dynamic interaction between community, scripture, and sacrament that produces a living ecosystem in which transformation and growth occur.
When the people of God are listening, paying disciplined attention to the Lectionary, bringing their deepest longings into Liturgy and looking out for signs of Life, then the Holy Spirit calls seekers to appear, teachers to emerge, Christians are formed, and vocations are discerned. For seekers to turn and bring their longings toward the Church, the Church must be intentionally showing and sharing the Gospel with the world. If the church is to be a sign of Life — a magnet for the God-given longing in all people to reconcile with God and with one another — then the Church must speak its abundant life in the terms of the times. As Anglicans, we are at our best when we engage the signs of our times with the signs of eternal life.
Next week we will be working on our Lenten 2020 video offering, Signs of Life, in which we will explore the riches of our worship traditions, liturgy and sacraments, and the art and architecture of our worship spaces, revealing the full meaning of these signs, deepening our experience of Christian vocation and guiding us toward ongoing conversion.
This will mean a number of changes in our liturgical schedule for next week:
On Tuesday, 16 July, Dr. Lisa Kimball, Associate Dean of Lifelong Learning at VTS will be our guest preacher.
The Rev. Becky Zartman will be preaching a homily at both our morning and noonday services Wednesday through Friday.
On Wednesday, 17 July, the Eucharist will be celebrated at 8:00 AM and the Noonday Office prayed at 12:30 PM.
As part of the video offering, we will be video recording many of the services next week.
If you would prefer not to be included in the filming, please sit in the ante chapel.
We are delighted that our Brother Keith Nelson made his Life Profession in our Community on Saturday. Please take a moment to congratulate Keith and pray for his ministry in our Community. To read or listen to Br. James’ sermon, preached on the occasion, click here: Why Monks Matter
Preached at Emery House
When the angel Gabriel visits Mary to tell her that she will bear the son of God, we hear in Luke’s gospel that she was “much perplexed by his words” and asks “How can this be, since I am a virgin?”. Immediately after the Annunciation, Mary travels to visit Elizabeth, who also responds to this visitation with a question: not “how”, but “why” – “why has this happened to me, that the mother of my Lord comes to me?”. “Why me?”
Elizabeth is the wife of a priest, so she’s probably used to important visitors and even divine visitations in the household – just not to her. Six months ago, her husband Zechariah was chosen to offer incense in the sanctuary of the temple in Jerusalem. As he was standing there, separated only by a veil from the presence of God in the Holy of Holies, he was visited by an angel, and he hasn’t been able to speak ever since.
When I first read this passage from Acts, I was struck by how easy it seemed that the Holy Spirit would tell Paul and Barnabas exactly what He wanted from them. It all feels very immediate, and specific—and I’m sure there was more to it, but I couldn’t help but wonder: Has my experience with the Holy Spirit ever looked like that? Pray, fast, listen, and go? Is that how it is for you?
Well, I got to reminiscing, and I realized, for most of my life, I rarely approached God for anything other than to yell my thanks from afar. To ask for something?—His opinion?—for guidance? No, never did it, for the fear of appearing ungrateful. So, if He ever did speak to me in the Paul and Barnabas fashion… I wasn’t listening—not back then.
But that doesn’t mean He didn’t reach me. During that time, every life turn I took was, strangely, my second choice. From which high school I attended, to university, my first job… I never got what I thought I wanted, but all of those were what I needed. Before I was willing to actively engage God in my decision making, He led me through life by closing every door, except for the one that was meant for me. Let’s call that phase 1 of 3 in the progression of my communication with God: Him faithfully steering me in the right direction while I remained none the wiser.
Enter phase 2: In 2017, I hit a crossroads. I’d been in Japan for 4 years, and I had a beautiful life there. But a strange inkling… I wanted to go on extended mission. It was a very uncomfortable juncture. Should I leave my friends, my job, my stability… and go? I was at a complete loss—so, I approached God… and I asked. Now, in my mind, Paul and Barnabas were this unattainable model that I could never hope to reach. I was just me. Super regular—altogether unworthy. I thought I’d be met with excruciating silence. But, no. He dropped hints—a lot of hints—a comical amount of hints that I could only imagine reflected His delight that I had engaged Him in conversation. And in the end, I left on a life-changing adventure to Germany, and then Nepal.
So, enter phase 3. My last story, I promise. For this 2018-2019 academic year I had my sight set on going to graduate school. I had been accepted. I was going—but this time, God approachedme, and whispered, “Hey,monastery.” And I said, “Haha, I’m sorry…one more time?” And the difference is, this time He didn’t drop hints. And He didn’t shut the grad school door. He left it, wide open, alongside the opportunity to live in this wonderful community. And I asked Him, “Which one?” And He said it—and I heard Him—and I did it.
As I’ve grown in faith, our interactions have changed. Unlike those decisions earlier in life, He didn’t shove me onto the path that was right. He presented me with two amazing options, and then He stepped back—because now I could hear.
If there’s anything I’ve learned from my pondering of this passage, it’s that some people are built for pray, fast, and do the thing. Some of us aren’t, or we dabble in it, amongst other kinds of communication. And even if we can’t identify what that is exactly… we don’t have to. Because God gets you. He gets you at phase 2, He got you at phase 1, and He’ll get you at phase 3. He’ll identify the growth in you far before you’ve noticed the change.
God will meet you where you’re at. He knows how you can hear Him—and that’s how He’ll talk. What’s phase 4 gonna look like? I don’t know. But I’m excited.