Monastic Wisdom
Reflection: Living in Rhythm
Monastic Wisdom
for everyday living
Br. James Koester marvels how the rhythms of the creation can draw us into deeper life with God and greater balance within ourselves.
LIVING IN RHYTHM
FOLLOWING NATURE'S RULE
Q. What are we by nature?
A. We are part of God’s creation, made in the image of God.
Q. What does it mean to be created in the image of God?
A. It means that we are free to make choices: to love, to create, to reason, and to live in harmony with creation and with God.
These opening sentences of the Catechism of the Book of Common Prayer identify us, first and foremost, as part of God’s creation. We can only thrive when we “live in harmony with creation and with God” (“An Outline of the Faith,” Book of Common Prayer, Church Publishing: 1979, 845).
I’ve come to know this myself in a profound way: Several years ago, I moved from the SSJE Monastery, right in the heart of Harvard Square in Cambridge, to our rural Monastery called Emery House. The Emery family had lived and farmed this land for over 300 years before entrusting it to the Society in 1950. From a world of high granite arches and marble altars, stained glass and organ music, with cars passing just outside the door on Memorial Drive, I found myself suddenly surrounded, day in and day out, month after month, by new sights and sounds: meadow grasses bending in a breeze, frost icing the branches of the beech grove, the companionship of a flock of wonderfully noisy, inquisitive geese. There were no street lights but the stars. And, as often as not, my experience of the Daily Office was now punctuated by bird calls.
As I adjusted to these new surroundings – which were of course already known to me from my frequent stays at Emery House – it turned out that this new world was not as familiar as I’d thought. I found no end of lessons waiting in the world around me. The bees, for instance, taught me to do one thing at a time. If my focus or attention drifted, I found they had an unpleasant habit of reminding me who actually was in charge. The garden taught me that you can’t simply take the harvest, you also must invest in the soil by rotating crops and adding nutrients, by composting and mulching. The geese constantly reminded me of the importance of joy in our lives, for they are some of the most joyful creatures God ever created, especially first thing in the morning when I let them out of the coop or when they attempt to take flight in a rush to greet me when I appear in the garden later in the day.
The more I listened and learned, the more I began to suspect that, living more closely in touch with nature at Emery House, I wasn’t just becoming a better gardener and a better gosherd and a better beekeeper. I realized that, perhaps, I was also becoming a better monk, a better Christian – even, a better human being.
We see in the Gospels that Jesus always calls us by name: Peter, John, Mary. We'd love to know your name.
Please sign-in to continue reading or to download.
Living Intentionally
Divine Leisure: Joining God in the Cosmic Sandbox
In the first creation story told in the Book of Genesis, God’s spirit broods over the waters of chaos and speaks the universe into being, “Let there be light”—the first day of God’s creating work. Over a succession of five days, God continues creating—dry land, the dome of the heavens, winged birds, earthly creatures and humankind—and blessing everything that God has brought into being, pronouncing it all “very good.”
Then comes the seventh day: “And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done.” After much creative labor, God takes “a day off,” simply to enjoy the fruits of this work and delight in all that creativity. “So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.”
Though enshrined in the Hebrew Scriptures as the Sabbath, a weekly day of rest, the rhythm of activity and leisure, creation and recreation, remains as countercultural in our present moment as it was in the world of our ancestors in faith. Read More
St. Sergius of Moscow – Br. David Allen
Podcast: Play in new window | Download
Subscribe: RSS
Here is my sermon preached this morning. As I prayed and thought with the first reading, from the Book of Proverbs, the words “be attentive” made me remember having read that phrase mentioned in regard to the Lonergan Method in a book on Mystical Theology by Fr. William Johnston, S.J. I don’t think I know any more about the Lonergan Method than what I have mentioned in the sermon, but I think even using those key words I have mentioned can be useful for prayer and meditation in order to grow in our understanding of God’s love.
[Prov. 4:1-9 / Lk 8:16-21]
The beginning verses of the reading from the Book of Proverbs gives a way of looking at the reputation for holiness and humility seen in Sergius, the Russian Saint whom we commemorate today. In the first verse of the reading the word is followed shortly by the words, (Prov. 4:1) The first of these draws attention to the second. This phrase is part of a way of considering the Love of God called the Lonergan transcendental method. Read More
Practicing Gratitude: A Monastic Guide
"Thank you."
"Many thanks."
"I really appreciate it."
How often in a single day do you speak or hear these words? We Brothers hear them day after day, from our Friends, who write to thank us for a word we've shared, or a sermon we've posted. We are so grateful for this stream of thanks, which inspires and heartens us, that we wanted to stop and take a moment to reflect on how just powerful gratitude can be in our lives.
As our friend Anders sums it up: "Gratitude seems to be shortest path to love God with all our hearts and souls, and to love one another as ourselves . . . In gratitude, we are co-creators with God, and it is good."
Gratitude is so important that the fundamental action of Christian worship is the Eucharist, an act of gratitude that literally means "great thanksgiving." "Let us give thanks to the Lord," the celebrant invites us. And we respond, "It is right to give God thanks and praise."
Gratitude is a great gift, which we are made to receive and offer back to God. And to do that, we need to practice!
Our friend, Ruth put it perfectly: "How often we see the hole instead of the donut! How blessed we are from day to day! May God grant us the ability to see those blessings!"
Living a Day Full of Gratitude
Gratitude, like any other spiritual practice, is something we do, not just something we feel. And it's something we need to practice. To practice gratitude, we don’t need a special cushion on which to sit, nor a special lamp to light, nor a special icon on which to gaze, nor special incense to smell, nor special prayer beads to finger, nor a special prayer or mantra to recite. (None of that is in any way bad or inappropriate. It may well help. It is simply not enough.)
What is enough is here and now. The Psalmist reminds us, “This is the day that the LORD has made; let us rejoice and be glad in it” (Ps 118: 24). Gratitude consecrates our life and makes us real, because it makes us really available to the real presence of Christ, who is at work within us and around us – now.
We hope you'll try out these four simple invitations and see how they change your day.
Read, Listen, and Watch More from the SSJE Brothers on Practicing Gratitude
- Does prayer elude you? In his article "Living Gratefully," Br. Curtis Almquist encourages a practice of gratitude, assuring us, "Gratitude in prayer is like oil to a frozen gear box." Get some tips here >
- “Our whole life is a life of gratitude,” said Thomas Merton. But how can we cultivate a spirit of gratitude in all things? Br. David Vryhof offers some suggestions in his article Life Becomes Rich: The Gift of Gratitude >
- In this short video, Br. Robert L'Esperance makes a passionate argument for how gratitude helps us embrace the newness of every moment. Watch it here >
- "Our life should overflow with thanksgiving to Jesus. Thanksgiving should be the driving force in our daily lives." Say a simple Thank you, Jesus with the late Br. John Goldring.
Gratitude: Living Life as a Gift – Br. Curtis Almquist
Discernment in Prayer: A four-part teaching on Vocation
A four-part teaching from Br. David Vryhof on how discernment in prayer can help us to discover our vocation. We recommend taking time with this offering and praying with each part in turn, perhaps over a series of days.

Vocation
What is it and do I have one?
Another word for vocation is calling, and every person has one. Each of us has a purpose for being in the world that relates to the purposes of God. We often think of vocation too narrowly, imagining that only those called to ordained ministry in the Church have a vocation from God. In truth, everyone has a vocation, some particular work that God is calling them to do. A vocation could be any work or service we do that furthers God’s work of helping, healing, reconciling and restoring the created order.
Not only does every person have a calling from God, in fact, most of us have several callings! For example, one person may be called to be a teacher and a parent and a member of a political party and a member of a parish church who visits the sick and advocates for the homeless. And this person may experience in each of these things a sense of vocation. Your particular vocation can be carried out only by you. It is unique to you; no one else can do it quite the way that you can. Thus your vocation will always be rooted in who you are; it will reflect your gifts, your temperament, your personality, your interests. Resist the temptation to compare yourself with others and find a vocation that fits you. Better yet, discover the vocation that is already calling out from within you. Read More







