Each of the Gospels has its own way of telling how Jesus called his disciples. In today’s reading from St. Luke’s Gospel we can see how Jesus used a miraculous catch of fish as the opportunity to call the first of those who came to be his disciples.
At some point early in his ministry Jesus established Capernaum as his home, on the NW corner of the Sea of Galilee, also called the Lake of Genneseret.
Jesus had become a familiar sight as he walked along the shore of that inland sea. Because of this Peter and those fishing with him could feel comfortable with him on that day when Jesus got into one of their boats and asked them to put out into deep water and let down their nets.
Sometimes the message we most need to hear is the one we least want to receive. When such a message arrives, the urge can be quite strong to either fight with – or flee from – the messenger.
Maybe the messenger was your brilliant, beloved professor. Rather than offer your work the praise and affirmation you did not need, she articulated a challenging and pointed critique that she knew you could handle. In the end, this forced you to see things from a fresh perspective and inspired a more mature artistic vision. But in the moment, you thought, “Excuse me?”
Maybe it was the time your best friend sat you down and said some things that left your heart and your ego badly bruised. In the days, weeks, or years that followed, that conversation proved to be medicine for your soul and a catalyst for new self-awareness. But in the moment, you thought, “Excuse me?”
Maybe it was a spiritual director who gently pushed you when you were stuck in some existential swamp by persistently asking hard questions. With time, the Holy Spirit used those questions, unearthing insights that ushered in a new era in your relationship with God. But in the moment you thought, “Excuse me?”
Shine Your Light: Be a peacemaker
As we are children of God, we all have different gifts and callings. I have been called to be a seminarian and currently I am studying at Virginia Theological Seminary. I am originally from a little country named Myanmar, where 90 percent of the population is Buddhist, and Burmese ethnic group is a majority. However, I am from a minor ethnic group called Karen and raised as an Anglican. I have been working as a youth coordinator at my home parish church. I always get excited to work with young people and share the Gospel with them. By the grace of God, I had a chance to visit a Burmese community (mostly Karen) when I moved to the United States. This Karen community consists of people who come to United States as refugees because of ethnic conflicts within the country. Although they are in another country, they want to go to church but they do not know where to go and. They also do not know that Episcopal and Anglican are the same. Sadly, because of some of the controversial issues within Anglican communion, they are confused, and they do not know which church they belong to. As a result, many young people do not go to church and their faith become weak. While they have to struggle their lives in America, they prioritize many things in everyday life. Loving and knowing God is not their priority. Most of them are too caught up in the secular world and they have no idea about making God a priority. The spirituality of the children is not well-nurtured. Therefore, God gives me a special mission to do while I am in America is to share my blessings with young people here. When I talked to young people, they said they wanted the churches to be united, so that they can go to church and learn more about God. They do not want to be lack confidence and stay in the darkness anymore. I hope that I can help them grow in spirituality, just as ‘Saint Irenaeus’ encouraged his people to be in unity and have faith in Christ.
As we celebrate and remember Saint Irenaeus today, he reminds us to see the light of God and overcome our darkness. His name ‘Irenaeus’ means ‘the peaceable one.’ Like his name, he mediated inner tension between the church of Rome and the churches in Asia minor, and worked for unity. Like Irenaeus times, there are many arguments over liturgy, scripture, worship style or music nowadays. Sometimes, it is sad to see division within the churches even though we all are family members of God. We are trying so hard to be Christians without centering our lives in Jesus and neglecting to love our neighbors as ourselves. The purpose of being Christians is to share your gifts and blessings given by God, to love and serve but not to hide them. “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.” (Luke 11:33). We need to show that we are the children of God and light of the world by being young at heart.
Although we cannot be young forever, we can have inner youthfulness. Being youthful means our hearts are full of passion, love, kindness and sincerity. If we only want to look younger but not to have a child-like heart, we are doing it in a wrong way. “You are the light of the world.” “Brighten the corner where you are.” These are the phrases I heard all the time when I was a child. The adults always say children are the future leaders who will light up the world and shine. However, when we grow up, we forget to remind ourselves that we are the light of the world. We are too busy prioritizing other things. Because of human ego, there are conflicts, jealousy and arguments all over the places. Human ego creates darkness where people can hide their light. We always need to bear in mind that Jesus is the light of the world. If we don’t prioritize Jesus as the savior, if we put him aside, we are in the darkness. Jesus is the only person who shows how to love. We called ourselves Christians, but we fail to act like one.
Today scripture says, “If your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.” (Luke 11: 36) And your light will be shine if you love Jesus and glorify him. Ask God to open our heart to see the light with healthy eyes and shine through mind, word and deed. Let ask God to make us peacemakers of this world. Amen.
What is God calling you from? This is not a question many of us are used to asking; much more commonly, we ask what God is calling us to. But, upon reading today’s lessons, it’s the first question that stuck out to me: What is God calling you from?
Elijah has fled from his oppressors, fearing for his life. He finds a cave, a hiding place, a refuge, and it’s difficult for me to imagine just how comforting that must have been for him. But soon after, God asks Elijah, “What are you doing here?” Elijah explains his predicament, and God listens, but then tells him to come out of the cave.
Immediately, the scene changes to one of destruction and upheaval. Whipping, wind, quaking earth, roaring fire: it must have been terrifying. But these terrors are only a prelude. The din of destruction dies down, and in the calm and the quiet, in the silence, Elijah encounters God. He shields his face with his mantle, because he knows this silence is holy ground.
In my thoughts and prayers right now are our Brothers David, Jonathan and Nicholas and the 39 pilgrims who are with them in the Holy Land. On Monday they will be by the Sea of Galilee, which for me is one of the most beautiful places in the world. The Sea of Galilee has a particular power and spirit because it was there and in the surrounding region that Jesus first called his disciples to follow him. It is the cradle of Christian vocation.
“He saw Simon and Andrew casting a net into the sea, for they were fishermen. And Jesus said, ‘Follow me.’ Immediately they left their nets and followed him.”
He saw James and John who were in their boat mending the nets. He called them and the left their father Zebedee and followed him.
He called the rich young man and said, “Sell everything that you haveand follow me.”
The Acts of the Apostles is full of radical change, divinely inspired and enabled. Sent by the Spirit, Philip goes to the excluded Ethiopian eunuch, explains the scripture and baptizes him.[i] Saul, notorious persecutor of the church, meets Jesus and radically changes into Paul, famous evangelist.[ii] The Spirit sends Peter to the centurion Cornelius. Though unlawful to visit let alone eat with Gentiles, Peter does both, proclaims the gospel and the household follows Jesus.[iii]
The Spirit reaches further and further. Gentiles receive the Spirit in the same way as the Jews. It is an unsettling time for the Jewish followers of Jesus. They hotly debate inclusion of outsiders. Leaders gather in Jerusalem to respond to this crisis. James, Jesus’ brother, leads the gathering to affirm huge change, to welcome Gentiles, all people, as equal followers of Jesus. James discerns that the present crisis fits the grand narrative promise: all people may seek God.
Doing so fits with Jesus welcoming all kinds people outcast: women, foreigners, the sick, and children. Many people cling to labels like Gentile and sinner, but not Jesus. Jesus loves everyone no matter what. Jesus invites everyone into more. Jesus changes and keeps becoming more.
Lenten Commemoration – George Herbert (1593-1633)
Our God and King, you called your servant George Herbert from the pursuit of worldly honors to be a pastor of souls, a poet, and a priest in your temple: Give us grace, we pray, joyfully to perform the tasks you give us to do, knowing that nothing is menial or common that is done for your sake; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
In the calendar of the church, we commemorate today a 17th-century Church of England country parson named George Herbert. Down through the centuries, he is most remembered for his arresting, revealing, passionate poetry, which was published posthumously. There was a secret to George Herbert’s greatness, but not the obvious.
Philippians 2:1-13; Matthew 21:23-32
The other day I ran across a video on YouTube that made me incredibly uncomfortable. The scene was of the famous conductor Leonard Bernstein rehearsing Sir Edward Elgar’s Enigma Variations with the BBC Orchestra. In the video, the famous maestro singles out the trumpet section on a particular passage of music and tries to instruct them on what he would like to hear. Confused, one of the trumpeters asks for clarification on the sound Mr. Bernstein is looking for. The maestro answers: well, not a brassy ‘waaah’, indicating how he thought they had just played it. With an agitated expression on his face and obviously disagreeing with the maestro’s assessment of their performance, the second trumpet player responds to Mr. Bernstein, taking a tone that is both ungracious and confrontational. The air in the room is tense as you would expect when a brilliant musician with a bruised ego pushes back against one of the most renowned conductors of that era. At the end of the brief two minute video Mr. Bernstein summons the rest of the orchestra to move on and the camera catches the principal clarinetist smiling nervously, almost disbelieving what he just witnessed.[i] I don’t know about you, but my reaction would probably be like that of the clarinetist. Even though conflict and confrontation are sometimes inevitable in life, I have to admit, I certainly do not go looking for it.