Sermon for The Restoration of Religious Life in the Anglican Communion, 1841
The leaders of the Oxford Movement in the Church of England in the 19th Century came to a general agreement that there was a need to establish Monastic communities. This was because in the four years between 1536 and 1541 over 800 monasteries and convents had been dissolved and destroyed, or given over to other uses. This was a regrettable part of that tumultuous period of the Anglican Reformation.
Finally, on June 5, 1841, under the guidance of Dr. Edward Bouverie Pusey, a young woman, Marian Rebecca Hughes, made solemn monastic vows in St. Mary’s Church, Oxford. That event marks the restoration of the Religious Life in the Anglican Communion. The vows that she took that June morning were an act of love for God, who loves us.
In the following years a number of communities for women were founded. Several unsuccessful attempts were made to establish communities for men. Eventually our own Society of Saint John the Evangelist was successfully founded in 1866, and others soon followed.
It is of significance for us who are living the monastic life here today, and for you who come here to worship with us, because from that event which we commemorate today other communities did develop and flourish. Many good works have developed from those communities. These have become centers for teaching deeper understanding of the spiritual life of the whole Church. This witness to the life of prayer continues today here and in many other parts if the world.
Will you pray with us for more vocations to the Religious life? Pray also for a deeper understanding of that life and of all that it stands for in the life of the whole Church.
In the calendar of the church we remember today an Egyptian monk named Pachomius, who lived years 290-346. Pachomius was born in a small village in northern Egypt to a family who worshipped the gods of the Pharaohs. As a young man Pachomius was conscripted into military service. His fifth-century biography, the Vita Prima, recalls that where he was billeted, he for the first time met Christians who did “all manner of good… treating [everyone] with love for the sake of the God of heaven.” Pachomius was smitten by the kind and generous camaraderie, the koinonia, of Christian believers, the very thing described in the Acts of the Apostles: “They were of one heart and one soul,” and who essentially practiced three things: these Christians lived together in community, they prayed and worshipped, and they served others. This experience for Pachomius was life-changing. He prayed to this Christian God, promising that he would live his life in the same way. When he was discharged from military service, he was baptized, and for several years was formed in the Christian life by one of the desert hermits.
Pachomius had a series of visions, something he had never experienced before. The visions were about his becoming a monk, but not alone. Christian hermits had already been living in solitude in the Egyptian desert for about 50 years, since the late 3rdcentury. But Pachomius’ visions were about his living as a monk in community. He had as a model the words which we just heard from the Acts of the Apostles: “All who believed were together and had all things in common. They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”[i]And “day by day the Lord added to their number those who were being saved.”
The Spirituality of the Cistercians
On the Feast of St Robert de Molesme (Cistercian monk, 1029-1111)
Genesis 12:1-4 and Matthew 19:27-29
It’s not easy for us to imagine a group of 22 men, in the latter half of the 11thcentury, heading into a remote and thickly forested region of France to establish a new monastery. With whatever tools they had brought with them, they began to clear the trees and bushes, and to build small individual huts out of branches. They had little to eat, few possessions, and none of the comforts that we so routinely take for granted. In addition to this, they set for themselves a rigorous daily schedule, based on the Rule of St Benedict: four hours of sleep in the night, followed by four hours of prayer, both private and communal. A meager diet of roots and herbs. Hard manual work during the day, off-set by more worship and periods of reading or study.
Like Abram and like the apostles in our readings tonight, they left everything– homes, families, possessions, livelihoods, friends, one could say even civilization itself – to give their lives (as completely as they knew how) to God. Their leader was a 69 year-old man, Robert de Molesme, who had become a Benedictine monk at the tender age of 15. Not long after having entering the monastery, he began to be recognized for his piety and sanctity, and at a comparably young age, was elected as its prior.