Jesus selected a small group to particularly teach and transform. As Jesus traveled, he saw and called an unusual assortment including uneducated fishermen. Matthew, whom we remember today, is an even more striking choice. As a tax collector working for the occupying Roman Empire, he was considered a traitor, outcast by the Jewish community.
Walking along, likely amid a crowd asking questions, Jesus saw Matthew. Jesus paid attention to the periphery and saw those looked down on or overlooked. Looking widely, Jesus saw Matthew, saw a human with dignity and worth. Matthew, an outcast seen and invited in, experienced Jesus’ mercy.
“Why eat with tax collectors and sinners?” say self-confident, serious, secure religious folk. Condemn traitors. Build barriers. Stick together. Keep yourselves clean.
“Go and learn what this means,” Jesus said, “‘I desire mercy and not sacrifice.’” Matthew followed Jesus to learn what this meant spending his days Peter, James, John, and other unlikely companions.
How do we learn mercy? Here are three ways: Look, Honor, and Receive. Look widely. Pay attention not only to those close to you. Look to the periphery, see and welcome the outcast and stranger.
Honor mystery. We Brothers say in our Rule of Life: “… we honor the mystery present in the hearts of our brothers and sisters, strangers and enemies. Only God knows them as they truly are and in silence we learn to let go of the curiosity, presumption and condemnation which pretends to penetrate the mystery of their hearts.”[i]
Receive wisdom. What do others have to teach you, especially companions you didn’t or wouldn’t choose?
We remember St. Matthew, one whom Jesus selected, shaped, and sent with love. Following, we continue to learn mercy. Look widely. Honor mystery. Receive wisdom.
Jesus presumes we have a dual citizenship. We belong both to earth and to heaven. We could say that the one – heaven – is our beginning and our end. The other – earth – is where we find our way. We have dual citizenship. Today’s Gospel lesson is an alert to what we treasure, that is, to what we give ultimate value, importance, and worth.The English words “worth” and “worship” come from the same etymological root. What we worship – to what we give ultimate worth – will have the highest claim on our life and our attentions. What we treasure the most we worship.
Jesus is not being a killjoy. He is certainly not telling us not to treasure earthly life. Jesus is certainly not telling us not to enjoy earthly life with it many beauties, and wonders, and opportunities. Nor is he warning us not to invest in life. Invest in life! Absolutely! Jesus was passionate about our living life abundantly on this earth.[i]Jesus’ point is about where and how we apply “treasure” to our earthly life. He commends us to invest in treasure that will last, treasure that will last into eternity.[ii]Think of yourself as a trustee of your earthly life, not an owner or possessor. Legally, we may be called “owners” of any number of things, but I’m speaking here the language of the soul. We are trustees of life, which is temporarily entrusted to us.
You might find it meaningful to take an inventory of your life. Consider the physical things to which you have been entrusted – finances, properties, heirlooms, knickknacks, whatever. Sooner or later you will probably need to do some estate planning with your lawyer, and inventorying with your family and friends. But alongside these “durable goods,” do an inventory from your soul’s perspective: how it is you hold the intangible elements of your life: your reputation and stature, your abilities, your titles, your attributes of mind and body, your relationships. Acknowledge and cherish their importance, be deeply grateful for them… and simultaneously remember they will all die with you, and most likely diminish before you die.
All these things which you could call your “possessions” – both the tangible and intangible – give them up. I’m not saying to disregard them or devalue them. Quite to the contrary, I’m speaking of “giving them up” like an offering, acknowledging to God how God has entrusted you with them, temporarily. In the ancient vocabulary of the church, this is called “an oblation,” living your life as an offering, and offering of thanksgiving.[iii] This is a way to treasure life on earth in a way that mirrors the treasure of life in heaven.
Oblation might be too archaic a word for you to use. If so, find another word, another phrase that allows you to live life abundantly on earth, and on speaking terms with life in heaven. The phrase I’ve latched onto is “living my life with nothing to lose.” You cannot lose what you have already given up. Live your life with nothing to lose. Do this. Find the language, find the prayer and practice, that enables you to treasure the fullness of life: life for now and life to come. Live your life wholeheartedly. As Jesus says, “for where your treasure is, there your heart will be also.”
[ii]“…For to your faithful people, o Lord, life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens” (Book of Common Prayer, p. 382).
[iii]“Oblation,” from the Latin oblation: an offering, presenting, gift. he prayer, as we set the altar for the celebration of the Holy Eucharist is: “Let us with gladness present the offerings and oblations of our life and labor to the Lord” (Book of Common Prayer, p. 377).