John 14: 15-21
As I write this sermon I am looking out of the window and seeing all the runners and cyclists passing by along Memorial Drive, and they are nearly all wearing masks. Gosh, how life has changed for us over these past eight weeks. How are you doing? How are you coping? Social isolation can be very stressful. Just a few days ago I got an email from the Church Pension Fund, who pay clergy pensions, and also care for their welfare. It was inviting me to a forthcoming Webinar on ‘Coping with distress – a psychological first aid kit.’ They have called in two experts to teach some ways to cope with trauma and stress of our changed lives, in these days of pandemic.
In our Gospel today, Jesus is with his disciples in the Upper Room. Jesus has washed his disciples’ feet, Judas has just gone out into the night, to betray him. And Jesus is talking to them, preparing them for the traumatic events which would soon unfold. Being together in that room, they must have felt so anxious, so bewildered, so filled with distress. Our life is about to change, our Lord is leaving us, we will be left alone. What will we do? How will we cope?
“May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world…”Galatians 6:14-18
Jesus was convinced and, ultimately, convincing that on the other side of death – death in its many forms – is life. Jesus says, “For those who want to save their life will lose it, and those who lose their life for my sake will find it.”[i] Here’s the best way for us to lose our life on Jesus’ terms: surrender. Surrender the lordship of our life to Jesus Christ, who wants to live within us. The only way to live life – which can be such a killer – is to allow Jesus Christ to live within us. This was St. Paul’s discovery. In his writings, St. Paul uses one particular phrase more than 85 times: “…in Christ.” He speaks of living his life “in Christ.” “No longer” living life on others’ terms or even on his own terms – he’s “no longer” doing that, he says repeatedly – but now living his life “in Christ.”[ii]