Point Together – Br. Luke Ditewig

Br. Luke Ditewig

Feast of Saint Michael and All Angels

Genesis 28:10-17
John 1:47-51

Today we remember angels. Mysteriously other, these outside, beyond, heavenly beings worship before God’s throne, fight evil, and come bearing messages. Ascending and descending, when seen, angels catch our attention. We ask in today’s collect that they “may help and defend us on earth.” We are not alone. Angels help us. They provide and protect. Glimpsing them reminds and reassures us.

When Jacob was afraid, he received a dream. Jacob saw angels ascending and descending on a ladder connecting heaven and earth and heard God speaking to him. God, who had seemed beyond and absent, broke through to be present in voice and with the sight of angels. Read More

How Much More – Br. Lain Wilson

Br. Lain Wilson

Feast of Saint Michael and All Angels, transferred
Preached at St. Michael and All Angels Episcopal Church, Issaquah, Washington

Genesis 28:10-17
Revelation 12:7-12
John 1:47-51

On behalf of my brother Jamie Nelson and the rest of the Society of Saint John the Evangelist, I am delighted to be here with you this morning. I am particularly honored to be given the hospitality of your pulpit on this day, the feast of Saint Michael and All Angels, your patronal feast day.

When I was very young, maybe four or five years old, a family friend told me about an experience she had had. One of her sons had died as a young man years before. She told me that, while she was grieving her loss one day at home, a young man appeared, offering reassurance that her son was in a good place, was home with God, and that she didn’t need to grieve anymore. Read More

A Feast of Strength – Br. James Koester

St. Michael and All Angels
Revelation 12:7-12

I don’t know when it began, perhaps the first time someone put an angel on the top of a Christmas tree. Delicate, covered in lace and flounce, sometimes with a magic wand, they may be beautiful, but they have little in common with the angels of scripture, or the iconographic tradition through the ages. These angels as ornaments are likely to shatter with one tap, or smash into tiny pieces unless handled with care and caution. Not so the angels we hear of today. Armed for battle with sword, shield, helmet and staff, clothed in armor, these, dare I say it, muscled and chiseled messengers from God, as icons depict them, are far from the delicate beings hopping on toadstools, dancing on pins, or decorating trees. These are the angels engaged in the cosmic struggle between good and evil. These are the angels of Genesis, Revelation, and John. Read More

On Being Forged, Shaped, and Fostered – Br. James Koester

We have heard it before. In fact, some of us have heard the Christmas story so often, that like Linus in A Charlie Brown Christmas,[1] large swaths of it can be recited from memory. Perhaps we can’t recite it word for word in the idiom of the King James Bible, but we know the story cold. If our inner Linus has not memorized it, we can certainly tell the story in our own words, and little would be lost. In fact, in telling the Christmas story in our own words, some parts it might even be embellished, the details highlighted, the emphasis personalized.

We all tell stories. We tell stories to convey information, and many stories are just that, information. We tell stories to amuse, and many stories are just that, amusing. However, we tell stories not just to convey information, or to amuse. We tell stories because stories have power. The most powerful ones are told over, and over again. It is those stories, the powerful ones, that we have in common. It is those stories, the ones in common, that are the most powerful. It is those stories, the powerful ones, the ones we share, that forge our common identity. They shape our corporate imagination. They foster our sense of community and belonging. It is those stories, the powerful ones, that change us, and in turn, are changed by us.

There is something to stories then, especially the powerful ones, that are transformative. These stories that change us, may not be about us, but we nevertheless find ourselves in them, or rather we find ourselves, and we find ourselves in them.

That’s what we are doing tonight. We are finding ourselves by telling a story. Indeed, we are telling many stories. That story, or those stories, are both, deeply personal, and amazingly universal for they have forged, shaped, and fostered us as individuals, even if we think they haven’t. It does not matter if you are a professed Christian, or a casual attender this evening, your life has been shaped by this story, even if you claim not to believe it. That same story is also amazingly universal. It has forged nations, shaped laws, and fostered education and the arts. In either case, a deeply personal story, or an amazingly universal one, the Christmas story is a story of discovery because through it, we find ourselves, and we find ourselves in it. Read More

Feast of the Imagination – Br. James Koester

St. Michael and All Angels

Genesis 28:10-17
Revelation 12:7-12

In my experience you are likely to get one of several reactions from people when your mention angels. One is the eye rolling, tossing of the head, I don’t believe you fall for the nonsense, reaction. Another is the new age, crystals and angels with flouncy long dresses and magic wands, reaction. But there is another reaction, and it probably won’t surprise you when I say, it’s the one I fall into.

For me, and for others, angels are not a pre-scientific, pre-rational, pre-modern way of understanding or thinking. Nor are they about whimsy, fantasy, and magic. For me, angels are about the imagination. Father Michael Himes, a Roman Catholic priest and Boston College theologian, defines the imagination as a “creative faculty,” which has “the capacity to embody the abstract in the concrete.”[1] Imagination then is not about “escaping from reality.” Instead, imagination is “precisely about making things real.”[2]

We have all watched children at play and have been captivated by how they can make real, and present, a world unseen. Their play is not an escape from the immediate constraints, weights, and fractures of human life,[3] into some kind of fantasy. It is a way, in a sense, through the wardrobe door into another world, which is just as real as this one. In a way then, angels are doorkeepers who help by ushering us through the door, from one world into the other. Read More

Heaven Opened – Br. Luke Ditewig

Br. Luke DitewigSt. Michael & All Angels

Genesis 28:10-17
Revelation 12:7-12
John 1:47-51

Today we remember angels, mysteriously other. These outside, beyond, heavenly beings worship before God’s throne, fight evil, and come bearing messages.

When he was afraid, Jacob received a dream. Jacob saw angels ascending and descending on a ladder connecting heaven and earth and heard God speaking to him. God who had seemed beyond and absent broke through to be present in voice and with the sight of angels.

Jacob woke from his dream and said: “Surely the Lord is in this place. … How awesome is this place! This is none other than the house of God, and this is gate of heaven.” So Jacob made a pillar, poured oil on it and called the place Bethel, the house of God. Read More

The Ministry of Angels – Br. David Vryhof

davidv150x150Genesis 28:10-17 – Revelation 12:7-12 – John 1:47-51                             

How do we speak of things that we sense are true, but which lie beyond our ability to see or touch or know?  How can we, with our limited language and concepts, begin to describe the spiritual world which we sense is all around us?  What can we say of unseen and mystical realities that do not lend themselves to observation or analysis? Read More

Angels Everywhere – Br. Luke Ditewig


I must say I didn’t expect it from him. I was caught off guard, surprised by what he said. It didn’t fit. This wasn’t supposed to happen. Not from him. Not from them. I wasn’t supposed to like what he said. But I did. I heard a most encouraging interview with a national Christian leader last week: Jim Daly, president of Focus on the Family. Yes, that right-wing evangelical powerhouse founded by Dr. James Dobson who was so aggressive in his mission.

Focus on the Family has been on my “other” list. I expect to hear things I strongly disagree with, or get mad hearing about from them. That in itself is a reversal. I grew up listening to Dr. Dobson and was positively nurtured by Focus on the Family as a child. But as a young adult I cut ties. I distanced myself so far from them that it is rather shocking to be impressed by and grateful for Jim Daly.  Read More