Now the word of the Lord came to Jonah, saying, “Arise, go to Ninevah, that great city, and cry against it.”
Now the word of the Lord came to Simon and Andrew, and James and John, as they were casting and mending nets, saying, “Come, follow me, and I will make you fish for people.”
When Jonah heard the Lord’s voice calling him he immediately got up and hightailed off in the opposite direction! When Simon and Andrew, James and John heard the Lord’s voice, they immediately left their nets and followed Jesus. Two very different responses to the call of God. And as I was reading the two stories set in today’s Scripture readings, I was reflecting on the mystery of vocation, of how God is always calling us to larger life – and our very mixed and not always very impressive or heroic responses!
And certainly, in Scripture, it seems that most people whom God calls, don’t immediately leave their ‘nets’ and follow. Most of them, like me, are more like Jonah. Or like Moses. He tries to wriggle out of it when God calls him to confront Pharaoh: ‘O Lord, I’ve never been eloquent: I’m slow of speech and tongue.’ Or poor Jeremiah. ‘O Lord, truly I don’t know how to speak, for I’m only a boy.’ Or poor Isaiah, in the midst of a stunning vision of heaven – ‘O Lord, woe is me, I am lost, for I am a man of unclean lips.’ But after the Lord cleanses him he does manage to say, ‘Here am I Lord, send me.’ We used to joke that he was probably feeling more, ‘Here am I – send HIM!’
Holy Name Day
‘Come here Geoffrey!’ Someone shouted that to their child in the supermarket the other day and I jumped! They weren’t talking to me, but I jumped when I heard my name. When someone uses your name, you notice; it’s a sign that they know us. When they use our first name, our given name, it means a degree of intimacy.
Today is the first day of a New Year – the Year of our Lord 2021, and we celebrate the Holy Name of Jesus. We give thanks that through Jesus we have been given the gift of intimacy with God. St Paul tells us that, ‘God has sent the Spirit of his son Jesus into our hearts, crying Abba, Father.’ We have the wonderful privilege as Christians of being able to pray to our Father with the same closeness and intimacy which Jesus has with his Father – to make our prayer ‘in the name of Jesus Christ our Lord.’
Throughout Scripture, God’s use of names is very important, and part of God’s act of creation. In the account of creation in Genesis, whenever God calls each part of creation into being he calls it by a name.: ‘He called the light day, the darkness night.’ But God goes on creating right through the pages of Scripture. Most notably he takes men and women and carries on creating them throughout their lives. God enters a person’s life and draws gifts and qualities out of them which they could hardly have dreamt of, and as a sign of this he calls them by a new name. God calls Abram and makes a covenant with him. He will be the father of a multitude of nations, and will be called ‘Abra-ham’, which means ‘father of a multitude.’ Jacob wrestles with an angel all night long, and in the morning the angel blesses him and says, ‘You have striven with God and prevailed – you shall now be called ‘Israel’. The name ‘Isra-el’ means ‘striven with God’, and the word ‘El’ means ‘God’. So, Jacob actually receives the name of God into his new name. What an extraordinary act of intimacy.
Each of the Gospels has its own way of telling how Jesus called his disciples. In today’s reading from St. Luke’s Gospel we can see how Jesus used a miraculous catch of fish as the opportunity to call the first of those who came to be his disciples.
At some point early in his ministry Jesus established Capernaum as his home, on the NW corner of the Sea of Galilee, also called the Lake of Genneseret.
Jesus had become a familiar sight as he walked along the shore of that inland sea. Because of this Peter and those fishing with him could feel comfortable with him on that day when Jesus got into one of their boats and asked them to put out into deep water and let down their nets.
What is God calling you from? This is not a question many of us are used to asking; much more commonly, we ask what God is calling us to. But, upon reading today’s lessons, it’s the first question that stuck out to me: What is God calling you from?
Elijah has fled from his oppressors, fearing for his life. He finds a cave, a hiding place, a refuge, and it’s difficult for me to imagine just how comforting that must have been for him. But soon after, God asks Elijah, “What are you doing here?” Elijah explains his predicament, and God listens, but then tells him to come out of the cave.
Immediately, the scene changes to one of destruction and upheaval. Whipping, wind, quaking earth, roaring fire: it must have been terrifying. But these terrors are only a prelude. The din of destruction dies down, and in the calm and the quiet, in the silence, Elijah encounters God. He shields his face with his mantle, because he knows this silence is holy ground.
In my thoughts and prayers right now are our Brothers David, Jonathan and Nicholas and the 39 pilgrims who are with them in the Holy Land. On Monday they will be by the Sea of Galilee, which for me is one of the most beautiful places in the world. The Sea of Galilee has a particular power and spirit because it was there and in the surrounding region that Jesus first called his disciples to follow him. It is the cradle of Christian vocation.
“He saw Simon and Andrew casting a net into the sea, for they were fishermen. And Jesus said, ‘Follow me.’ Immediately they left their nets and followed him.”
He saw James and John who were in their boat mending the nets. He called them and the left their father Zebedee and followed him.
He called the rich young man and said, “Sell everything that you haveand follow me.”
We warmly invite you to the final sermon in a new preaching series on following God’s call. On February 6, at 5:30 PM, Br. Luke Ditewig will preach on the gift of Community.
Invite a friend to join you at the Monastery at 5:30 pm on Tuesdays during Epiphanytide, as together we gather gifts for the journey.
All Are Welcome!
After I first arrived at the monastery almost two years ago, I remember taking a bus out of South Station up to Emery House to spend a Sabbath. As we were pulling out of the station, I looked out of the window at the surrounding city scene and time seemed to freeze for a moment and a question popped into my mind: How did a music teacher from East Tennessee, who has lived his whole life in the south, and who had ambitions of travelling and performing end up in the greater Boston area testing a vocation as a monk? How in the world did I get from there to here? Have you ever had one of those moments….when life became so large, so incredibly vivid that you had to ask, “Is this real?” And then life’s “play” button is pressed and you forge ahead as you were, perhaps a little overwhelmed at the notion of actually retracing your steps to that moment, and it fades unresolved. Yet you know that you just had a glimpse of something larger than life and you have to settle with the idea that time will bring clarity and you’ll eventually understand.
As Jesus walked by the sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea – for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.