One of my favorite music recordings is of Arthur Rubenstein, the great Polish-American classical pianist, playing Chopin.[i] Rubenstein was known to be the greatest interpreter of Chopin in his time. This particular recording is brilliant. It’s not just the music; it’s also the jacket cover. The recording was originally made in 1965, when Rubenstein was still at his height. This newer recording is actually a remix of the 1965 recording released again in 1981, about a year before he died at age 95. The photo on the jacket cover captures the elderly Rubenstein in deep concentration, with his hands at work on the keyboard… except the keyboard and the piano are non-existent. Rubenstein is pictured, clad in his shirtsleeves, sitting in his apartment, with his hands outstretched above his coffee table, playing “in the air” what it must have been like for him to play in the great concert halls of the world. In this cover photo, Rubenstein is absolutely engrossed in the music which he no longer actually plays, but remembers and rehearses on his invisible piano. He is a man at peace. This informal portrait of Rubenstein is stunning.
There’s a word that shows up in this Gospel lesson appointed for today; the word shows up continually in the Scriptures and in the vocabulary of the church: repent. Repentance is both better and worse than you might imagine. The English word translated as “repentance” is the Greek word “metanoia”: a preposition “meta (after) and “noia” (to think or observe). “Metanoia” – repentance – is something we conclude in hindsight where we realize we had it wrong: something we have done or left undone, said or left unsaid that was wrong. Maybe a conclusion or a judgment call about something or someone which we now see wasn’t right. It may be a whole pattern of actions, brazenly in the open or in the secrecy of darkness that may have snowballed out of control, and it’s wrong. It’s got to stop; we can see it, sadly. And so that’s the other piece about repentance. Repentance isn’t just wisdom gleaned from experience; repentance is regret gleaned from sorrow. We cannot go on, we simply cannot live with ourselves that way any longer. Repentance is hindsight teeming with regret, enough so to fuel a change in life. Repentance is both better and worse than you might imagine.
I Peter 5:1-4
The Christian life is a life of transformation. The call to follow Christ is a call to a lifelong process of conversion. It requires us to let go of our former identities – built on our gifts, our achievements, and our social standing – in order to embrace a new identity in Christ. It asks us to set aside our selfish goals and pursuits to take on a new set of priorities and values. It invites us to become changed people: people whose lives are characterized by love, joy, peace, patience, kindness and humility. It summons us to treat every person we meet with dignity and respect, seeing that they too are made in the image of God. “If anyone is in Christ,” writes St. Paul, “there is a new creation: everything old has passed away; see, there is a new creation!” (II Cor. 5:17)
Feast of the Presentation of Our Lord Jesus Christ
I think it’s quite intriguing to consider how Jesus developed from his childhood onward. As Luke says, Jesus grows in wisdom and stature[i], and Jesus also grows in freedom to be fully himself, fully alive. How Jesus perceives himself, and how he perceives others, and how others perceive him grows, and develops, and changes. People will change for good – we will change for good – when three things are present: when we are eagerly desirous or absolutely desperate to change; where we can imagine a thread reaching from our past to our present and into our future, which gives us a sense of continuity so that we don’t get lost. And then there’s one other important component in our being able to change, which I’ll say in a moment.
As they went. Not at the moment Jesus spoke. Not at the moment they met the priests. As they went. As they followed Jesus’ invitation. As they did the next thing asked, as they journeyed. As they went, they were healed. Healing may happen in motion, in process, as we go, as we live, as we follow. During a short walk or over a long journey. At a particular point in time or as a process into which we receive glimpses of insight.