Posts Tagged ‘Christ the King’
Jesus Reigns – Br. Luke Ditewig
Podcast: Play in new window | Download
Subscribe: RSS
Br. Luke Ditewig
Christ the King: The Last Sunday after Pentecost
Woe to shepherds who destroy and scatter my people! Through Jeremiah, God is upset at corrupt kings in Israel and tells of Jesus to come as a good king, a righteous Branch, who will be wise, who will save and bring safety. Not long after this King Nebuchadnezzar conquered Jerusalem and destroyed the temple. He took most of the city captive and moved them far away to exile in Babylon.
As under Pharoah in Egypt and under Caesar of the Roman empire in the time of Jesus and the early church, the biblical story is of people under the oppression from both inside and outside. We see this in the world and experience it more now with our wannabe king as they seize power and wealth and oppress the vulnerable.
For the Colossians, the image of Caesar – understood to be the son of God – was everywhere, and imperial power kept the peace by military force including through crucifixion.[1] In his letter, Paul gives not a simple poem but rather subverting empire by saying Jesus, not Caesar, is the image of God and Lord of all.[2] Read More
Bearing God to the World – Br. Lain Wilson
Podcast: Play in new window | Download
Subscribe: RSS
Br. Lain Wilson
The Blessed Virgin Mary, God-bearer
Luke 1:39-56
1 Corinthians 1:26-31
In his classic introduction to the Hebrew prophets, Abraham Heschel notes a characteristic of the prophet Isaiah: “Pathos is spoken of in Isaiah more frequently in an instrumental than in a personal sense. . . . the world’s great powers are instruments of the divine will.”[1]
The greatest expression for us Christians of the divine pathos is what John’s gospel reveals: “For God so loved the world that [God] gave [the] only Son” (John 3:16). For this supreme expression of love, God chose not one of the world’s great powers to be God’s instrument, but instead a poor young woman named Mary.
Celebrating Mary today reveals something about what God is up to, and something about what we are called to. Read More
An Upside-Down Kingdom – Br. James Koester
Podcast: Play in new window | Download
Subscribe: RSS
Feast of Christ the King
Daniel 7: 9-10, 13-14
I must confess that I find this feast, or at least the title of this feast, problematic. What are we to make, living as we do in a republic, with something call the Feast of Christ the King? In Canada, which is in fact a constitutional monarchy, and not a republic, this Sunday is now known as The Reign of Christ. Yet even there, images of royalty, inherited privilege, power, and immense wealth, raises hackles. At the same time, we see in the news how prime ministers are becoming more presidential, and presidents more imperial, as political power and authority become more localized and focused in one person, or office. It doesn’t help that the tabloids rely on people’s appetites for embarrassing tell all tales of the rich and privileged to maximize sales. All of this makes a feast dedicated to the kingship of anything, a complex and complicated proposition. Maybe it’s time simply to reclaim the Prayer Book tradition and refer to this Sunday as The Last Sunday after Pentecost, or The Sunday Next Before Advent, which is what we called it when I was growing up.
However, having said that, today’s feast is not a promotion of some kind of imperial portrait of King Jesus, although there are lots of pictures of Jesus crowned, seated on a throne, holding orb and sceptre, wearing imperial robes. Nor is today an attempt to advocate for some kind of divine right of kings (or presidents!) ruling from Pennsylvania Avenue or Buckingham Palace. Rather, today’s feast is an antidote to all of the images, real and fanciful, we associate with the word king. It is an antidote to King Anyone because the world has in fact never seen, except once, the kind of king we mean, when we speak of Christ the King. Read More
The King Whom We Serve – Br. James Koester
Podcast: Play in new window | Download
Subscribe: RSS
Feast of Christ the King: Proper 29A
Ezekiel 34: 11 – 16, 20 – 24
Psalm 100
Ephesians 1: 15 – 23
Matthew 25: 31 – 46
We all know that a shift has taken place in the world, and we see it most clearly in last year’s election in this country and the BREXIT referendum in the UK. The shift appears to be away from a global, universal outlook to a more individual, nationalist one. Me First appears to be the watchword, and that has become true about nations as well as individuals. We see this in foreign as well as domestic policy, ranging from trade, to immigration, to security, to health, to education, to gun laws, to the environment, to civil and human rights. We see this as society becomes more stratified and neighbourhoods and communities more uniform. We are losing, or perhaps have lost, our concern for the other and appear to live in a culture that says that I can do whatever I want, and the other person, or neighbourhood, or nation, simply doesn’t matter. Some political commentators see evidence of this, not just at one end of the political spectrum, but at both ends. And some argue that this isn’t a recent phenomenon, but has its roots back several decades.
But this Me First attitude is in stark contrast to the kind of life we are trying to live as Christians, and as a Christian community. It is such a stark contrast, that I have spent some time pondering what it is that sets us apart from the world, and shapes our life as Christians in a fundamentally different way, so much so, that not only are we set apart from the world, sooner or later our values as Christians will set us in conflict with a world where a Me First attitude is king. And that, I think, is the key for us, at least for today: who or what is king over our lives? Who or what rules supreme in our lives? To whom or to what do we owe our ultimate allegiance? Read More
I Dream the Dream of the Dream of God – Br. James Koester
Podcast: Play in new window | Download
Subscribe: RSS
Jeremiah 23: 1 – 6
Canticle 16 or Psalm 46
Colossians 1: 11 – 20
Luke 23: 33 – 43
Those of you who have been on retreat with me in the past, or heard me preach, especially at Emery House, will know that I frequently go back to the same starting point over and again. I often begin with what is my favourite collect, the collect for the Second Sunday after Christmas:
O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: Grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.[1] Read More