Holy God, we bless you for the gift of your monk and icon writer Andrei Rublev, who, inspired by the Holy Spirit, provided a window into heaven for generations to come, revealing the majesty and mystery of the holy and blessed Trinity; who lives and reigns through ages of ages. Amen.
You will know the old saying, “a picture is worth a thousand words.” We have before us an icon depicting God, the Holy Trinity, whose description is beyond words. This icon was actually painted (or “written”) by our own departed brother Eldridge Pendleton.[i]The icon is in the school of Andrei Rublev, whom we commemorate today. Andrei Rublev, born around 1365 near Moscow, became a monk at a young age, and is generally recognized as Russia’s greatest iconographer.[ii]
Some of you may come from a tradition where icons – these windows to God – were very much a part of your own religious formation. For some of us, icons offer new and inviting ways to gaze on God and God’s company. For others of us, icons may seem to skirt the Old Testament prohibition against creating “graven images.” We read in the Ten Commandments: “You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath…”[iii]However if we read the Scriptures backwards, that is, to take our experience of Jesus Christ, and then look backwards in the Scriptures, we have a new reading of the old. The New Testament Letter to the Colossiansbegins with a description of Jesus: “He is the image of the invisible God.”[iv]The actual Greek is, “He is the icon [eikon] of the invisible God.” Jesus puts a face, a body, a name, a heart, and hands to the otherwise “invisible God.” Jesus is the icon of the invisible God.
We don’t pray to the icons. We pray in their presence. Rather than always closing our eyes and folding our hands in prayer, we lift up the eyes of our hearts in the presence of an icon. Icons feed the imagination in a very good way. The word “icon” has, of course, been added to our online vocabulary and use. So be it. The ubiquitous use of “icons” in marketing only shows how powerful a “capturing image” can be. There’s no reason for the word “icon” to be completely coopted. We can share. Keep the traditional use of this word, icon, as an important word in the vocabulary of your soul.
What’s heaven going to be like? Do you ever wonder? Have you ever had any glimpses of heaven? For me, one of the times I’ve glimpsed heaven has been those wonderful meals you share with really good friends, where you eat and drink and chat and laugh for hours and hours, and it seems just a few minutes. And you never want the meal to end.
And in Scripture, heaven is very often described in terms of a great meal – a feast – a banquet. And so in our readings today. “On this mountain,” writes Isaiah, “the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine.” And then in our Psalm today, Psalm 23, we read those lovely words, “You spread a table before me…You have anointed my head with oil and my cup is running over.” And in today’s Gospel we have this parable: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son.”