One question sometimes asked about Jesus, concerns his own self-understanding. How did he understand who he was, and the purpose of his mission? We get a glimpse of his answer today. ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’
It was as physician, healer, restorer, forgiver, saviour that Jesus, at least here in Matthew, saw himself. Such an understanding should not surprise us. In the opening chapter of Matthew’s gospel, the angel tells Joseph, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’
It is in that context, Jesus as saviour, that the rest of Matthew’s gospel unfolds.
The thing about a saviour is that, just as we don’t need a doctor if we are unaware of our illness, we don’t need a saviour, if we are unaware of our need for salvation. And that for me is the key, to Scripture; to Lent; even to myself.
Wisdom 8:1, 9:4, 9-10;
Psalm 78:1-6; 1
I presume there are a few of you in the congregation who like me had the experience of growing up an only child. I certainly can attest to the advantages of being an ‘only’ through my observances of family and friends who did not share my experience. For instance, unlike my cousin, I did not have a younger sister who liked to pull my hair or inform my parents of my every move. Unlike my best friend in elementary school, I did not have to wear the ‘hand-me-downs’ from an older sibling. And, contrary to the experience of a college friend, I did not have to live up to the standard set by more virtuous siblings who seemed to do no wrong. I definitely considered these advantages. Yet, even though I enjoyed being an ‘only,’ I did experience some jealousy of my friends with siblings. My mom liked to tell the story of the time when I was 7 or 8 years old when I came to my parents who were sharing a conversation in the kitchen and asked if I could have an older brother! My dad, probably a little amused but letting me down gently said, “I don’t think things work like that, son.” Being resourceful, I had a follow-up question prepared. “Could we adopt one?” Obviously, knowing now how things turned out, they did not work that way either. As I think back to that story from my youth, I wonder what was behind my desire for an older brother?
This evening’s reflection is the first in a three-part series entitled “Lord Jesus, Come Soon,” in which we explore the great ‘O Antiphons’ of the season of Advent. On the last seven days before Christmas, this group of antiphons book-end the Magnificat (The Song of Mary) which is sung every evening at Evensong. Each of them refer to Jesus using an attribute associated with this long awaited Messiah: Emmanuel, Rex gentium, Oriens, Clavis David, Radix Jesse, Adonai, and Sapentia; translated: Emmanuel (meaning “God with us”), King of the Nations, Morning Star, Key of David, Root of Jesse, Lord, and Wisdom. When arranged in a particular order they form a Latin acrostic: Ero cras, which translated means, “Tomorrow, I will come.” This evening we will explore Jesus as ‘Wisdom.’ The text of the antiphon is:
2 Kings 5:1-15
Leprosy is a skin disease, though, in the Bible it is considered a state of ‘uncleanness’, rather than an illness. A person afflicted with leprosy is encouraged to present themselves to the priest, and not the physician. Leprosy is a spiritual condition, and we can understand it as a metaphor for an inward state of alienation. Unlovely, unwanted, lepers are relegated to the fringes of society, and are to be avoided. But most of us know that an unattractive skin disease is not a necessary condition for feeling estranged. Feelings of alienation, being misunderstood, not fitting-in, feeling “less-than”, and apart-from, being on the outside looking in, this is a real experience for many people. Alienation, the experience of not feeling as if one belongs, is a spiritual condition that Jesus came to save us from. Jesus came to save outcasts and sinners. The Bible often characterizes alienation metaphorically, as leprosy, which brings us to the story of Naaman from our first reading.[i]