Our Moral Finitude – Br. Keith Nelson

Br. Keith Nelson

James 4:1-10
Mark 9:30-37

I want to crack these scripture passages open by sharing some things I’ve gleaned lately about ethics from a rather unlikely pair: a wildly popular content creator on TikTok and an early eighteenth century Quaker. Bear with me!

Alexis Nicole Nelson is a foraging expert and an advocate for growing and eating local food based in Columbus, Ohio. She creates irresistibly funny videos, and her sense of wonder for the earth is contagious. But Nelson, who is a Black woman and a vegan, also offers powerful insights about the complex relationship between our food choices, our privilege or lack of privilege, and the ethical conundrums we all face as consumers in an industrial society.  As she points out, the adoption of moral self-righteousness around what we choose to eat or not eat is woefully misguided because when it comes to balancing harm of other humans, harm to animals, and harm to the environment, no food choice is ethically perfect. And yet, Nelson continues to passionately educate others about harm reduction in relation to food-ways, because while perfection is impossible, doing better is attainable. We can continue to improve our own choices and build a lower-impact food culture while remaining humble and empathetic. Read More

Generous Givers – Br. David Vryhof

I Kings 17:8-16
Mark 12:38-44

Preaching is always an intimidating task, but seldom more than on a day like today when we hear Jesus criticizing those “who like to walk around in long robes.”  For a monk, that strikes pretty close to home.

That being said, I truly believe that today’s gospel lesson is about something more substantive than the wearing of robes.  But it does begin there.  Jesus criticizes the ‘scribes,’ important religious leaders of his day, for “liking to walk around” in long robes, for enjoying the respect they received when greeted in the marketplaces, and for relishing the privilege of having the best seats in the synagogue and the places of honor at banquets.  For them, Jesus suggests, it’s all about being seen, honored and admired by ‘ordinary folk.’  They delight in this kind of attention.

This, of course, is exactly what Jesus has already warned us about in the Sermon on the Mount.  “Beware of practicing your piety before others in order to be seen by them;” he cautions, “for then you have no reward from your Father in heaven.  Whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others.” (Mt 6:1-2a)  Did you catch those two important phrases: “in order to be seen by them,” and “so that they may be praised by others”?  Jesus expects that we will share what we have and give generously to the work of God in the world, but he asks us to consider why and how we offer alms or do good deeds. Whenever we posture and pose in order to impress others with our holiness or our goodness or our generosity and selflessness, whenever we actively court their flattery and praise, we sacrifice the good favor of our Father in heaven for the cheap and fickle praise of human beings. Read More