This Gospel passage appointed for today is about blindness – a blind man whose sight Jesus restores – however there’s more going on here than meets the eye. In the Gospel according to Mark, there’s a recurring theme of blindness – blindness as a metaphor – of people seeing but not understanding. They have sight, but they do not have insight or foresight. The “eyes of their hearts” are notenlightened.
Just prior to this scene in the Gospel according to Mark, Jesus miraculously feeds a multitude of people, and two different times. The disciples witness both of these miracles, but they are blind to what is really going on, twice. They miss the meaning. Jesus asks, rhetorically: “Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see?”[i]
Mark uses a particular verb for seeing in this Gospel story and multiple times throughout his Gospel. The verb Mark uses for “seeing” is actually the verb for “perception”: which is observing something and then understanding correctly what it means.[ii]But the disciples don’t. They don’t get it. Repeatedly. They’re blind. Mark takes his inspiration from the prophecy of Isaiah, who writes recurringly about the Messiah’s coming to heal blindness, blindness of the heart to perceive and understand.[iii]
On this Holy Innocents Day, my mind goes back to Salisbury Cathedral where I was ordained. The cathedral is twinned with Chartres Cathedral, and the year after my ordination a huge new East window was put into Salisbury – an incredibly beautiful and powerful window, made in Chartres at the famous workshop of Gabriel Loire – and incorporating that marvelous blue so characteristic of Chartres. The window is called “Prisoners of conscience” and it was dedicated by Yehudi Menuhin, who had worked so tirelessly for Amnesty International.