Br. James Koester

Isaiah 55: 6 – 11
Psalm 34: 15 – 22
Matthew 6: 7 – 15

Several years ago, Brother Robert and I found ourselves in a small, subterranean chapel on top of the Mount of Olives, within sight of the Old City of Jerusalem. The chapel where we were had once been a cave, but over the centuries had been dug out and expanded, and then a newer, larger, modern church had been built over this cave chapel. The floor around the altar was littered with scraps of paper on which people had written their prayers, and then dropped through a grille in the floor of the church above us, down into this smaller cave chapel where Robert and I stood. We were there with Sr Elspeth, an American, who had begun her religious life as a Sister of the Order of Saint Anne here in Arlington, but the deeper she entered the mystery of her vocation, the more she realized that it was to the contemplative life that she was called, and so there she was, a Carmelite sister of the Pater Noster Carmel, showing Brother Robert and me the cave where tradition tells us that Jesus taught his disciples the Lord’s Prayer. Read More

Isa. 55:6-11; Mt. 6:7-15

In our prayer and meditation it is possible to compare our first reading, the Second Song of Isaiah (Cant. 10 or MP II) with our Lord’s teaching to his disciples on the prayer we know as “The Lord’s Prayer”. They both are about our prayer response to God concerning the needs of the world and our own needs.

In my spiritual reading I recently came across an analogy along the same lines in the writings of Pierre Teilhard de Chardin, Jesuit priest, scientist, theologian, and spiritual writer of the last century, in his book, Toward the Future. This was in a chapter on “Reflections on Happiness,” using three different attitudes to life to illustrate differing reactions to words such as those of Isaiah’s Second Song. Read More

Is. 55:6-11/Ps. 34:15-22/Mat. 6:7-15

“Forgive us our sins,” we pray, “as we forgive those who sin against us.” I often tuck in a quick “Lord, have mercy” after those words. Or go off on a tangent like, “actually, God, don’t forgive me the way I forgive others, just forgive me.  And help me be a better forgiver.” Read More