Isaiah 35: 4 – 7a; Psalm 146; James 2: 1 – 10 (11 – 13) 14 – 17; Mark 7: 24 – 37
I love this story of the healing of the Syrophoenician woman’s daughter from the Gospel of Mark! I love it in part, because I get to say the word Syrophoenician! Just throw that into the conversation next time you are at a dinner party and see how impressed people are with your erudition! I love it because of the breathlessness with which Mark tells the story. You can almost hear the urgency in Mark’s voice, as in just six verses he tells us an awful lot, that is profoundly significant. I love it, because it harkens back to the church of my youth, and it calls to mind growing up at St. Mary’s, Regina. It is from this passage, among other sources, that Cranmer created, what some of you will remember, as the Prayer of Humble Access, or the Zoom Prayer, as a friend of mine calls it:
We do not presume to come to this thy Table, O merciful Lord, Trusting in our own righteousness, But in thy manifold and great mercies. We are not worthy So much as to gather up the crumbs under thy Table. But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the Flesh of thy dear Son Jesus Christ, and to drink his Blood, That our sinful bodies may be made clean by his Body, and our souls washed through his most precious Blood, and that we may evermore dwell in him, And he in us. Amen.
But mostly I love this story because it shouldn’t have happened! There is a hint of the forbidden. We see Jesus acting out of the box. He shouldn’t be where we find him today, doing what he shouldn’t be doing. And that’s just the point.