Negotiations with Myself and with God – Br. Curtis Almquist

Commemorating Dag Hammarskjöld (1905-1961)

Br. Curtis Almquist

Micah 6:6-8

“With what shall I come before the Lord, and bow myself before God on high? … He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”

We commemorate today Dag Hammarskjöld, the much beloved Swedish diplomat and Secretary General of the United Nations. In the church calendar he is called “Servant of Peace,” having been awarded the Nobel Peace Prize in 1961. Hammarskjöld led the United Nations in negotiating the release of U.S. soldiers captured by the Chinese in the Korean War; in addressing tensions in the Middle East, particularly on behalf of Palestinians; in disarming the conflict around the custody of the Suez Canal; in establishing the first U.N. Observation Group in Lebanon; and in negotiating the horrific wars in Southeast Asia which began looming large in the late 1950s and early 1960s. Much of his work he called “preventive diplomacy.” He died in September1961 in a plane crash in central Africa while negotiating a peace accord in the warring Congo. Read More

Know Limits

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Heat radiated off the pavement as I cycled past tree-dotted lawns. The temperature had already reached ninety degrees, and it was still climbing. My breathing was labored, tunnel vision had set in, and my thoughts were focused on just getting around one more bend in the road. One hundred more feet. One more rotation of the pedals.

This was just outside of Belmont, in northeast Mississippi, during a heat wave in August 2021. I was three days into a bike trip south on the Natchez Trace Parkway when I hit my limit.

I mean this in a very literal way. I could not make myself move forward. You may not have had a physical experience like this, but I imagine that you will have experienced something similar in another part of your life. Commitments piling up with not enough hours in the day to address them, no matter how hard you work. The red numbers staring at you on your budget sheet, with no possible way to close the financial gap. Demands on your time and attention from family or friends that you emotionally cannot meet. Your story is your own, but I would bet that something like this is, or has been, a part of it. Read More

Our Moral Finitude – Br. Keith Nelson

Br. Keith Nelson

James 4:1-10
Mark 9:30-37

I want to crack these scripture passages open by sharing some things I’ve gleaned lately about ethics from a rather unlikely pair: a wildly popular content creator on TikTok and an early eighteenth century Quaker. Bear with me!

Alexis Nicole Nelson is a foraging expert and an advocate for growing and eating local food based in Columbus, Ohio. She creates irresistibly funny videos, and her sense of wonder for the earth is contagious. But Nelson, who is a Black woman and a vegan, also offers powerful insights about the complex relationship between our food choices, our privilege or lack of privilege, and the ethical conundrums we all face as consumers in an industrial society.  As she points out, the adoption of moral self-righteousness around what we choose to eat or not eat is woefully misguided because when it comes to balancing harm of other humans, harm to animals, and harm to the environment, no food choice is ethically perfect. And yet, Nelson continues to passionately educate others about harm reduction in relation to food-ways, because while perfection is impossible, doing better is attainable. We can continue to improve our own choices and build a lower-impact food culture while remaining humble and empathetic. Read More

Why Monks Matter – Br. James Koester

Life Profession of Keith Robert Nelson SSJE

2 Chronicles 6: 12 – 15, 41 – 42 – 7: 4
Psalm 116
1 Peter 1: 3 – 9
John 15: 1 – 11

I don’t know if this was your experience, Keith. It certainly was mine. When I announced to my friends that I was coming here to test my vocation, a number of them responded, what a waste. Some thought that I had suffered a setback, a disappointment, in life, and that I was going off to the monastery to lick my wounds, to heal, to hide. Others thought that I was throwing away my life as a parish priest, in exchange for a life they could not understand, much less comprehend. A few thought that I was turning to a life that was too heavenly minded, to be any earthly good. There were one or two, who thought that I was disappearing behind the monastery wall, and would never be heard of, or seen again, and they grieved my coming here, as if I had died. A few assumed that I was simply running away from something. It was impossible to explain in ways they could understand, what I was doing, and why I was doing it. It took a huge amount of determination, and persistence to come, because in this day and age, our life does seem to many, to be a waste. It appears to them that we are running away. It looks to them that we are hiding from the real world. Why on earth would a talented, young man, with enormous potential, choose such a life that is so foreign, so alien, so strange, to the world around us?

Looked at one way, our life is unfathomable. It makes no sense. It is a waste, because the one thing at the core of our life is so, so incomprehensible, to so, so many people. That incomprehensible thing of course, is God.

This life makes absolutely no sense unless, and until, God makes sense. As Father Benson reminds us, [we] must seek to realize increasingly the purposes for which our Society is called together – to live for God….[1] It is this single-minded living for God that is at the core of our life, which sets us apart from the prevailing culture around us, and which to some, makes no sense at all.

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