Posts Tagged ‘Love’
And God Waits – Br. James Koester
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Today is a perfect day for me! I love this feast for all sorts of different reasons.
I love it because it is slightly quirky. Nowhere in scripture is anything at all mentioned about the birth of Mary. All we can really say, unless we believe that Jesus arrived on earth via space ship, is that it happened.
I love it, because who could not love something whose source is a second century document entitled the Protoevangelium of James.[1] While the feast itself may not date to the second century, the very human desire to know more about the people we love, and honour is as real desire. Read More
The Dilemma of “The Unwelcomed Suitor” – Br. Jim Woodrum
Br. Jim Woodrum
“Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you.”
When I was in college, I was a member of a social fraternity whose particular charism was the promotion of music for the uplift of humankind. We believed that there was a divine spirit of truth in music. Our chief philanthropy was a Music Mission (started by our founder here at the ‘Alpha Chapter’ in Boston), where we would go to nursing homes and hospitals and sing for all those whose spirits were downtrodden: the aging, infirm, or those suffering from dementia. We had a hymnal-like book filled with songs in 4-part harmony that we would break out and sing at meetings, in restaurants, or even an occasional serenade to a young lady we wanted to impress. Now, you might think we were a sweet group of young, geeky, idealistic music nerds who took their craft a little too seriously. But we also were typical college students who loved to get together and have a good time, consuming beer and pizza, and occasionally getting a little rowdy. We loved each other and we would always come to a brother’s aid if an occasion demanded it. Read More
God’s Conditional Love; Why It All Matters – Br. Curtis Almquist
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Br. Curtis Almquist
When I was a teenager I heard a chaplain say that God’s love for us is “unconditional.” On the surface, this sounded fabulous to me because I was a very mixed bag. Actually, I was a mess. And the thought that God actually loves me – me! – unconditionally was something I desperately (though very secretly) needed to know. By that point I was in high school, and it so happens I had trained to be a lifeguard. In actuality, it was like I who was drowning in my own stuff. I needed to be rescued; I needed to be saved from my self-disdain. That’s an adult term, “self-disdain.” As a teenager, I hated myself. So if it were true that God’s love for me, for us, is unconditional, then sign me up.
God’s love for each of us is vast and so personal. Who we are, what we are, however it is we’ve gotten to be where we are, God knows, God lures, God loves. Rather than calling this God’s “unconditional love,” I now think of this as God’s “conditional love.” Because life is inescapably full of conditions and circumstances, changes and chances, and God’s love for us is neither theoretical nor generic. God’s love for us is real and personal, woven into the fabric of our lives from the very beginning. God so loves our own world. Read More
Big Enough For Love – Br. Sean Glenn
Br. Sean Glenn
Matthew 5:43-48
Be perfect, therefore, as your heavenly Father is perfect.
As you hear these words—this commandment—on the lips of Matthew’s Jesus, how do you feel? What comes up within the chambers of your heart? Are you borne up in inspiration and joy?
Or are you, like me, sometimes rather terrified? Terrified of this commandment; terrified of all the gaps in your character through which the word “perfect” shines an unbearable light; despondent at the thought that one might never achieve such divine perfection.
Or, even more, go beyond the confines of a single self: human history is formed (or, rather deformed) by human ambitions to perfection. No matter how lofty or admirable a goal, the perfectibility of the human being has so frequently ravaged the human experience; whether through the carnage of racial, ideological, and national “purity;” or the mutilation of certain bodies that do not conform to a preconception of human perfection; the project of selectively eliminating certain genes within the human genome in order to prevent various congenital illness and come, at last, to a kind of designer perfection of one’s own children.
As a music student, I was quite alive to this ambition of humankind. I don’t think there was a single day in the four years of undergrad when I was ever told “this is good enough.” And it fractured my relationship with music as a result. I would never be “perfect.” Read More
Seeing and Being Seen – Br. David Vryhof
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When I was a child, I learned a song about Zaccheus. I won’t sing it for you, but the words went like this:
Zaccheus was a wee little man; a wee little man was he.
He climbed up in a sycamore tree, for the Lord he wanted to see…
The fascination of the story for children, of course, is that this small but important man clamored up a tree to get a better look at the popular preacher who had come to town. He was curious and determined, and he didn’t let his small stature deter him from realizing his goal.
We can picture him running ahead of the crowd, climbing into a tree, and looking down the road as Jesus approached. He hides himself among the leaves, wanting to see the prophet, but not expecting to be seen by him. And yet this is exactly what happens. Jesus stops the procession, looks up into the branches, and summons Zaccheus to come down. He already knows who Zaccheus is – not only that he is a tax collector, but that he is a chief tax collector – but he also perceives that there is far more to this little man than what his title and role might suggest. Perhaps he senses Zaccheus’ present dissatisfaction with his life, or perhaps he recognizes his hunger for God. Whatever it is, he sees something and invites Zaccheus to a life-changing conversation. Read More
Returning Christ’s Embrace – Br. Michael Hardgrove
In our Gospel reading today, Jesus utters a profoundly anguished lament over his beloved people, and the hardness of their hearts. Yet in his grief he also speaks of his deep and abiding faithfulness towards them and his desire to envelop them in the embrace of his unconditional love. His message then was the same it is to us today: stop running from God’s love, turn back and be saved. I think the Gospel today invites us to see the ways in which we are still opposing, running from, and rejecting the love of Jesus Christ.
Many of Jesus’ own people opposed His invitation to live in the fullness of God’s love, just as we do today. All of us have resistance to what Jesus invites. Speaking of Jerusalem, He exclaims “how often have I wanted together your children as a hen gathers her brood under her wings—and you would not!” This rather striking image of Jesus as a hen, protecting her brood from the fox, sacrificing herself, if need be, speaks to something deeply instinctive within us: the desire to be sheltered in a loving embrace, and to know that we are truly safe and deeply loved. If the image of a hen doesn’t quite resonate with you, think of a mother nursing her newborn baby, protecting her in the warmth of her embrace. That desire to be with her child, that indescribable love, that unconditional love, which extends from the core of the mother’s being. Loving her child more than life itself is as natural for her as breathing or drinking. She delights in her child, and would do absolutely anything to protect her, giving her own life in a heartbeat. That is a hint of how great God’s love for us is; yet, sadly the response by humanity has often been to reject God’s call to love one another as He has loved us. Read More
God does not call the worthy – Br. Sean Glenn
Br. Sean Glenn
As you go, proclaim the good news, “The kingdom of heaven has come near.”[1]
This morning, we encounter a scene that ought to leave us filled with an awesome wonder. Here, Jesus empowers his followers to be his ensigns—literally, those who en-sign the presence of the Father’s kingdom in the world. And the way they do so is itself a kind of sign, a sign of the character of God. For as they proclaim the nearness of the kingdom, they do not do so with the coercive might of earthly empire or exploitive trappings of worldly rulers.
“Cure the sick,” Jesus says, “raise the dead, cleanse the lepers, cast out demons.” The sign of the kingdom of heaven is this unitive, healing, gathering action of raising, cleansing, and casting out. It is a mark of a Spirit that is boundlessly generous. “You received without payment;” continues Jesus, “give without payment. Take no gold, or silver, or copper in your belts, 10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.”[2] Not only does the nearness of the kingdom of heaven become en-signed on the world by a generosity, but it is a generosity sourced in creaturely poverty, without gold or silver, no containers of excess or tools of defense. Instead, these human beings sent by Jesus are to embody the true Humanity he has come to enflesh: a humanity empty enough to receive the boundless love and light of the Father. Read More
Faith Seeking Understanding – Br. Geoffrey Tristram
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Br. Geoffrey Tristram
John 20: 19-31
The story of Jesus’ appearance to Thomas is one of the most moving in all the Gospels. And for me, the most powerful evocation of the scene is found in that amazing painting by Caravaggio, called, ‘The Incredulity of St Thomas.’. If you don’t know it I really recommend it for a meditation. Jesus is standing in the room with Thomas and two other disciples. He has just said, ‘Peace be with you’. And now, in the painting, (although the text does not tell us whether this happened), Jesus grasps Thomas’ hand and thrusts it deep into the wound in his side. Thomas and the other disciples stare with utter astonishment. But Jesus looks tenderly at the amazed face of his friend, as he first uncovers his wound. As Jesus pulls back his robe to show the wound, it catches a ray of brilliant sunlight, and the whole scene is bathed in this light. It is a poignant moment of enlightenment, and of coming to faith for Thomas.
It was seeing Jesus’ body, in all its brokenness and woundedness which brought Thomas to belief. But this beautiful story is not a story of proof but a story of love. For me, the story of Thomas is not primarily a story of a sceptic who comes to believe because his list of doubts is answered; not an intellectual assent to something proven. The story of Thomas is rather the story of a man who comes to believe not because he has enough proof, but because he has actually touched the mystery of divine, self-sacrificial love. Read More
Lovely Be – Br. Luke Ditewig
Br. Luke Ditewig
Palm Sunday
Luke 22:14-23:56
Here we kneel at the tomb once more, watching, waiting, numb, and grieving. We stare at love embodied and remember love received. Our song is love unknown, our Savior’s love—to you, to me—love to the loveless shown that we might lovely be.[i]
Remember love shown to children. Jesus invited: “Let the little children come to me”[ii] that we might lovely be.
Remember love shown to blind Bartimaeus who cried out for mercy. Jesus listened, invited, and healed that we might lovely be.[iii] Read More
The Blessed Virgin Mary, the Word, and the World – Br. Curtis Almquist
John 1:1-5
This icon of the Blessed Virgin Mary, so endearing. On her breast the medallion of the infant Christ. Mary’s arms extended in the orans position, the posture of a priest at the altar. Here Mary pre-figuring how she is carrying and offering the body and blood of Christ who comes from within her.
Mary carries Jesus, who is hidden. God’s taking on our human form, hidden for nine months in his mother’s womb. It will happen again to each of us: Christ’s hiddenness. How Christ who comes to live within us is sometimes so hidden, sometimes working out in the secrecy of our own hearts what cannot be seen. Not yet. Not by us; not by others.
This image of Christ, whom the Gospel of John calls “the Word.” Such a paradox, because the Word pictured in this icon cannot speak even one human word. The Word of God, alive and present in a completely silent way.
And then Mary, whose eyes are not on Jesus. Her eyes are on the world, which she sees and shares with Jesus from her heart. Since the meaning of Christ’s coming is to save the world, the Church’s primary mission must be worldly: the church, not radiating its holiness to a godless world, but giving itself to a world God so loves: people, skies, waterways, plants and trees, birds and creatures big and small. The Church’s primary mission must be worldly, offering God’s love and care to a world dying to be saved. Read More