Going to camp often means away up a mountain, or in my experience, out to a desert island. One gift of camp is the night, though it may be scary. With no neighbors and limited electricity, new guests, especially youth, swing flashlights the first nights, anxious at seeing much less. They point to the path and all around trying, it seems, to poke, prod, and push back the dark.
We are similarly afraid these days in the deepening darkness of our world. With questions increasing, anxiety swirling, violence striking, fear infecting, prejudice multiplying, and sadness swelling, we want to poke, prod, and push back the dark.
We just sang: “Restore us, O God of hosts; show the light of your countenance and we shall be saved.” We ask for the light of God’s face turning toward us. Small yet significant. When another’s face lights up at seeing ours, we are loved.
In the days of our Gospel story, Mary set out and went quickly to visit Elizabeth. A normal visit turned extraordinary. By divine power and blessing, now both Mary, a young virgin, and Elizabeth, a barren elder, are pregnant. Dark days since they also bear the burden of public shame. The scandal since Mary claims pregnancy through the dream of an angel. Who did she think she was? The long years of ridicule for Elizabeth who had never born a child. Rumors swirled about why she was now.
Luke 1:26-38, 29-56
For the next few weeks, we brothers are presenting a sermon series based on the “Five Marks of Mission” of the Anglican Communion. The Five Marks of Mission are:
- To proclaim the Good News of the Kingdom
- To teach, baptize and nurture believers
- To respond to human need by loving service
- To transform unjust structures, challenge violence of every kind, and pursue peace and reconciliation
- To strive to safeguard the integrity of creation, and sustain and renew the life of the earth
In this series you will actually hear two different brothers preach on each mark. My brother Nicholas (who preached on Tuesday evening) and I were given the first mark: To proclaim the Good News of the Kingdom.
Micah 5:2-5a; Romans 8:28-30; Matthew 1:18-25
Today we celebrate the Feast of the Nativity of the Blessed Virgin Mary, one of a few Marian Feasts that is revered by some and viewed with suspicion by others. It is a Feast that is celebrated in the Roman Catholic, Anglican and Eastern Orthodox traditions, but is not in most other mainline protestant traditions. The reason for this is complicated, but in brief Medieval Divines insisted that in terms of Marian devotion there be a distinction between hyperdulia and latria; hyperdulia meaning ‘strong reverence,’ and latria meaning ‘worship,’ which belonged to God alone. However, the line between hyperdulia and latria, between reverence and worship was often easily blurred and Marian devotion sometimes slid into what was termed “Mariolatry.”[i] On a personal note, I grew up in an Evangelical Protestant tradition in which hyperdulia AND latria were blasphemous and those who did any of that were a part of the ‘cult of Mary!’