Growing up as I did, not far from the geographic centre of North America, I was completely unfamiliar with tides. I was unfamiliar with them that is, until I went swimming one day in the Pacific Ocean. I had taken off my sandals, shirt, hat, glasses, and put them carefully under my towel, to be retrieved when I came out of the water. Eventually I did, and returned to reclaim my things. Except they weren’t there. I looked up and down the shore, thinking I had gotten out in a different place, or that someone had stolen them. It was only after several minutes of scouring the beach that I realized the people who had been sunning themselves were still in their same spots, except that the water was now much closer to where they were lying. That’s when I realized I had not forgotten where I put my things; nor that someone had taken them; but that the tide was coming in, reclaiming, and renewing the shoreline. When I phoned the diocesan office to begin an insurance claim, all Betty could do was laugh and say, oh James, you really are a prairie boy.
Since then, I have been cautiously fascinated by the tides as they ebb and flow, back and forth, in and out, day by day, year by year, eon by eon. Over time it is possible to note changes, as the ebb tide reveals what lies hidden, and the flow tide covers what is familiar, and creates something new.
This act of revelation and renewal, uncovering and covering, unmaking, and making, destroying, and creating, however is not an act of gently lapping waves. It is an act of force, even of violence, as surging waves crash upon the shore, moving boulders, reshaping rivers, tearing out trees, lifting buildings, pushing them inland, or sucking them into the ocean, until at last what once was, is no longer, and coastlines are reshaped, made new.
It is no accident that I have been thinking about tides a lot these last two years. Many of you have heard me reflect on how this season in our lives has been a tidal season, as our lives have been unmade by forces beyond our control, and what was once covered is now uncovered. Like the ebbing tide which leaves behind the detritus of rotting seaweed, garbage, and dead fish, we see around us the detritus of injustice, inequality, environmental destruction, nationalism, and greed as the ebb tide of the pandemic recedes. The smell of dead fish left behind by the ebbing tides, or caused by the pollution of our earth’s waters, is no different. Disparities revealed in restrictive voting rights, or vaccine availability are no different. They stink just the same.
Today we look out at a world that stinks of injustice, inequality, environmental degradation, nationalism, and greed. Two years of the ebbing tide of a global pandemic have revealed a host of things now uncovered, or which before we had chosen to be too blind to see.
In the same way, the events of that first Holy Week uncovered the stinking detritus of human greed, pride, and arrogance. Like an ebbing tide, that first Holy Week revealed the injustice and jealously that infect human hearts. It was into that stench of injustice and jealousy that God chose to walk. As R. S. Thomas, the Welsh poet described it in his poem The Coming:
And God held in his hand
A small globe. Look, he said.
The son looked. Far off,
As through water, he saw
A scorched land of fierce
Colour. The light burned
There; crusted buildings
Cast their shadows; a bright
Serpent, a river
Uncoiled itself, radiant
On a bare
Hill a bare tree saddened
The sky. Many people
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs. The son watched
Them. Let me go there, he said.
Let me go there, and into a world stinking with war, aggression, religious intolerance, political power games, and military occupation, the Word was made flesh and lived among us. It was this same world littered with greed, pride and arrogance, injustice and jealousy, and everything which infects the human heart, that was shaken to its foundations that first Easter as the stone was rolled away, revealing a tomb empty, unable to contain the life which had been sealed into it.
For Mary Magdalene, Peter, John and those first followers of Jesus, the resurrection was good news, not because it covered or masked the stink of death. The resurrection was good news for them, not because it covered over the stink of war, aggression, religious intolerance, political power games, and military occupation. The resurrection was good news for those first followers of Jesus because it gave them hope. It gave them hope in the midst of a world that stank of death, for if God can give life to the dead, then God can mend, heal, and cleanse a broken, stinking world. If God can raise Jesus from the dead, then all things can be made new, not by masking them, or covering them up, but by recreating them, and making them new, even as they bear the wounds of the cross.
The resurrection of Jesus was good news to those first followers, because it gave them hope.
We come to Easter this year exhausted, not by our keeping of Lent, but by our keeping on, keeping on. We are exhausted by two years of uncertainty, sadness, and anxiety brought on by a global pandemic. We are exhausted, by two years of blatant inequality and injustice. We are exhausted by fear, that what is going on in Ukraine, will plunge the world into even more chaos, and uncertainty. We are exhausted, by the stink of these past two years, as the pandemic tide ebbs out revealing, what has long been hidden.
But if the resurrection was good news for Mary Magdalene, Peter, John and those first followers of Jesus who lived in a world stinking with war, aggression, religious intolerance, political power games, and military occupation, then the resurrection is good news for us, not because it covers the stink of these past years, but because it gives us hope. It gives us hope that in the midst of a world that stinks, God can give life to the dead. If God can raise Jesus from the dead, then God can mend, heal, and cleanse a broken, stinking world, making all things new, not by masking them, or covering them up, but by recreating them, even as we bear the wounds of the cross.
If the resurrection is not good news to a Covid world, then it was not good news to a few dozen people who lived under the heel of a brutal Roman occupation. But the resurrection was good news to them, and it is good news for us.
The resurrection is good news for us, because by it we live in hope, that our broken, stinking world is being mended, healed, and cleansed as the flow tide comes in, not covering the stench, but recreating and renewing the shore.
The resurrection of Jesus is good news for the whole world, because the promise of God for life, is a promise for all creation, and not simply for certain individuals.
In a world that stinks with the detritus of rotting seaweed, garbage, and dead fish, of injustice, inequality, environmental destruction, nationalism, and greed, we see a world not so different than the one those first followers of Jesus saw, that stank of war, aggression, religious intolerance, political power games, and military occupation. In a world that stinks, the resurrection of Jesus is good news to all, because it is a promise of life that is mended, healed, cleansed, and restored.
It is that world, a world mended, healed, and made new by the flow tide of Jesus’ resurrection, which will bring hope to the people of Ukraine and Russia, just as it will bring hope to us, just as it brought hope to Mary Magdalene and those first followers of Jesus, living under the brutal heel of Roman occupation.
The good news of the resurrection is not simply a promise to you and to me. It is a promise to all creation, that all things will be made new. Behold, I am making all things new. That is God’s promise to us today in the resurrection of Jesus, even as the surf surges and pounds, moving, reshaping, tearing, lifting, pushing, and sucking, until at last what once was, is no longer, and all things are made new.
The promise of the resurrection is not a promise of gently lapping waves, but a promise of force, dare I say, a promise of violence, which heals, mends, and cleanses our world.
Lectionary Year and Proper: Year C, Easter Vigil
Solemnity or Major Feast Day: The Great Vigil of Easter
 The city of Centre ND claims to be the centre point of North America and is about 330 miles SE from Regina SK.
 R.S. Thomas, The Coming,
 John 1: 14
 Revelation 21: 5
We hear proclaimed in our Gospel account that Jesus is resurrected. But one thing has not changed. Even though Jesus is resurrected, Jesus’ heart is still broken. Just several days earlier, from the Mount of Olives, Jesus had wept as he looked upon Jerusalem, grieving his own people’s neglect of “justice and mercy.”[i] That wound in Jesus’ heart has not changed. And Jesus is also still wounded by the betrayal and abandonment of his closest friends, the disciples, who literally left Jesus hanging. And Jesus’ resurrected body is still wounded by the scourgings that preceded his crucifixion, and the horrific piercing wounds from his hanging on the cross, and the wound in his side. None of these wounds is yet healed. Other witnesses are also wounded. The women who were there when they crucified their Lord, witnessed it all, a horrific experience, leaving the women traumatized. And the disciples, wounded by their own culpability. On that first Easter day the disciples are hiding – hiding in their own fear, and guilt, and shame.[ii] On this day of resurrection, everyone in the Gospel story is wounded.
And so for us: the wounds of life. We can acknowledge Jesus’ resurrection and, at the same time, acknowledge somuch woundedness around us and within us: woundedness from the residual trauma and ongoing suffering and loss because of COVID; woundedness because of our own personal experience of loss – be it our own loss of health, or our loss of security, or our loss of dignity; or our loss of loved ones who have meant the world to us. Jesus is resurrected; however meanwhile we witness such woundedness in our world because of the appalling wars and political upheaval going on right now on every continent of the earth; the woundedness for so many people who have been displaced, who have fled for their lives in terror, having lost their homes or lost their hope. There is also, in our own time, the woundedness of the earth, our common home, in the face of the climate emergency. Saint Paul is speaking to our own day when he writes about “the whole creation groaning in labor pains… and waiting for adoption.”[iii]
It’s Easter Day! Today our Lord Jesus Christ has been raised gloriously from the dead. Alleluia! Today is a day for rejoicing. He is Risen: Alleluia!
But on Monday, just six days ago, I was not rejoicing. I was tearful. I was staring in shock and stunned silence – as you may have been too – watching those pictures of Notre Dame Cathedral in Paris burning. I first went to Notre Dame when I was 14; I was staying with my pen friend’s family in Paris. I was struck dumb, even at that age, with the beauty, the colour and light, the sheer holinessof the place. I remember we lit candles, and sat gazing in rapt silence at a great rose window, shimmering like a jewel.
Throughout most of my life, as a parish priest in England, I tried to go back most years to Notre Dame, to light candles and pray for friends and parishioners who were sick or in need. Back to the place where for me, in Eliot’s words, “prayer had been valid.”
So it was heartbreaking to see this place of beauty and loveliness where I have for years felt so close to God, mauled and wounded and ravaged by fire.
Luke 24: 1-12
There is a wonderful story told about Father Arthur Stanton, one of the great Anglo-Catholic slum priests of the nineteenth century. (Think here more Oliver Twist rather than Downton Abbey!) For over 50 years he was an assistant priest in the parish of St. Alban’s, Holborn in the Diocese of London, then an area of unspeakable poverty. Father Stanton was a tireless champion of the poor and an exuberant preacher. When he died in 1913 thousands of people lined the streets to pay their respects as the funeral procession made its way from the church to the cemetery. The story told of him is that he used to go to a street corner in his parish dressed in his black cassock, and stand there throwing his white surplice up into the air. He did this repeatedly until he had attracted a crowd of curious on lookers. Once the crowd around him was large enough, he would whip on the surplice, pull a stole out of his pocket, put it on, and begin to preach. Over time he became a well-known street preacher, both for the content of his preaching and for his attention grabbing theatrics!
Today is the glorious culmination of these days of Holy Week. Today, our Lord Jesus Christ has been raised gloriously from the dead. Alleluia!
It was still very early in the morning, Luke tells us, with just the first streaks of dawn, when Mary Magdalene, Joanna, Mary the mother of James and the other women, came to the tomb in order to carry out the last offices of love for their beloved Jesus, and to embalm his body with their spices.
Easter Day is called the Day of Resurrection, which may give us comfort, and courage, and confusion. Confusion, not about Jesus’ resurrection, nor confusion about the resurrection of those who have died. I’m thinking about the confusion this may present to us while we are still alive on this earth. The church uses the language of “resurrection power” in the here and now.