Zechariah 8:20-23 :: Psalm 87 :: Luke 9:51-56
This evening’s lections highlight for us a very important paradox about what we might call “the Religious world-view.” In our readings from the Hebrew Bible, both Zechariah and the Psalmist remind us that the beauty and goodness of religion have the power to bring people into a relationship with the Divine. Surely, this is true for just about every one of us here, whether we call ourselves religious or not. Both biblical authors imagine for us a context where the abundant beauty and goodness of God become so incarnated in the life and worship of God’s people that the people of the world will long for nothing more than to enter into that life.
Peoples shall yet come, the inhabitants of many cities; the inhabitants of one city shall go to another, saying, ‘Come, let us go to entreat the favor of the Lord, and to seek the Lord of hosts; I myself am going.’ … In those days ten men from nations of every language shall take hold of a Jew, grasping his garment and saying, ‘Let us go with you, for we have heard that God is with you.’
Glorious things are spoken of you *
O city of our God.
Jesus is walking southward with his disciples to Jerusalem, a journey he would have made many times… but probably not on this particular route.[i] On this occasion they are walking from Nazareth – which is up north in the Galilee region – through the region of Samaria to get to Jerusalem. It’s 90 miles straight, following the hypotenuse of the triangle. However most Jews, walking from Galilee to Jerusalem, would set off east on a right angle, crossing over the Jordan River, then following the river southwards until cutting back westward over the river to go up to Jerusalem. This turned the 90-mile direct trek-on-foot into 120 miles; however it avoided Samaria.
Samaria was in the center of Palestine, 40 miles from north to south, and 35 miles from east to west. The Jews hated the Samaritans; the Samaritans hated the Jews. The Samaritans were colonists established by the Assyrians in the territory of Israel. The Samaritans claimed that they, too, were among God’s chosen people. But the Samaritans did not go up to Jerusalem to worship; they went up to Mount Gerizim in Samaria. There was “bad blood,” sometimes vitriol racism, between these two groups. Samaritans stayed amongst themselves. Jews taking a shortcut through Samaria were easy targets for hatred, sometimes for vindictive robbery.
“Bait and switch” is one of the oldest tricks of trade: pull ’em in promising one thing, then switch to something else. We may be guilty. This evening being a “First Tuesday”, invitations went out advertising a “meal with the monks”. And some of those invitations went out promising “Good Food and Good Company and Good Fun.” Good fun. This may be a historical first for the SSJE: a promise of some Good Fun. (I’m so glad for that qualifier….)
But what we’ve just been through is Job cursing the day he was born, then the most bitter lamentation of the entire 150 Psalms, and then Jesus “setting his face” toward Jerusalem (we know what happens there…). I don’t know…maybe the fun comes later—I’ve heard a rumor of hula hoops, but I don’t believe it and neither should you. But I guess we’ll find out—I have no idea what’s been planned.
Zech. 8:20-23; Psalm 87; Luke 9:51-56
This evening we’ve been dealt four aces. The reading from the Hebrew Scriptures is about Jerusalem. The Psalm we heard is about Jerusalem. The Gospel is about Jerusalem. And next week I’m going to Jerusalem. So it looks like we are to reflect on the Gospel through the lens of Jerusalem.