Posts Tagged ‘Luke 9:51-62’
God’s Urgent Call – Br. James Koester

Br. James Koester
Preached at St. Paul’s, Newburyport
Luke 9:51–62
Galatians 5:1, 13–25
I don’t know, and I don’t need to know, how the algorithms on YouTube work, so I have no idea what I watched in the first place to cause an old Carol Burnett clip to pop up on my computer the other day. Those of us of a certain age will remember The Carol Burnett Show, and perhaps you saw this one. It was her riff on Gone With the Wind when she appears wearing a gown made from the curtains, complete with the curtain rod extending from her shoulders. I still laugh when I see it. Oddly, I actually saw the Carol Burnett take off, or perhaps I should say take down of Gone With the Wind, before I saw the movie with Vivian Leigh. It was when I saw the movie, that I realized how terribly funny Carol Burnett’s version was!
If you know the movie, you’ll know that the subplot is Scarlett O’Hara’s repeated schemes to ensure that Rhet Butler falls in love with her, mostly because of his wealth. Her persistence is remarkable, as attempt after attempt fails. The movie ends with the famous line, I’ll think about that tomorrow. Tomorrow is another day.
This notion of thinking about that tomorrow, has rooted itself in our culture, although in many ways we have misremembered Scarlett’s persistence (and her motives), and it has become an excuse for not thinking about something today, or even ever. We have become a Scarlett O’Hara people, avoiding thinking about something today, especially if it is unpleasant or difficult, and putting it off until tomorrow, if that.
Between Christianity and Christendom – Br. Lucas Hall
Podcast: Play in new window | Download
Subscribe: RSS

Br. Lucas Hall
“Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”[i] This is the line that Jesus gives to a would-be follower. I think this is interesting, because there are three would-be followers in this story today. The next two seem reluctant, and Jesus speaks plainly to them about the need for a total commitment. But this first one is very committed. So is this line, this statement that the Son of Man has nowhere to lay his head, what is it? Is it an admonition, in the same way the other two would-be followers are admonished? Is it a lament on Jesus’s part, as in other places in the gospels where he is frustrated by an insistent crowd? Maybe. To me, today, though, this reads more as a warning. An eager (perhaps overeager, starry-eyed, not quite sure what he’s getting himself into) but nevertheless eager would-be follower approaches, proclaiming his devotion, and Jesus sees fit to speak of the constant homelessness, alienation, and inability to rest that comes with this call. It seems meant to be sobering.
And there has long been within the Church a sense of unease at things being too comfortable. If things are going fine, without complication or difficulty, that suggests perhaps we’re not struggling where we need to be. The first few centuries of the Church, this struggle wasn’t difficult to come by. Blood, and tears, and prayer flowed in equal measure. But with the legalization of Christianity in the Roman Empire in the early 300s, much of the Church’s martyrdom, struggle, and witness stopped. Or, rather, it wasn’t obvious where it would come from. It’s long been pointed out that monasticism only rose to prominence in the Church right around this time, right around the time Christians were seeking greater difficulty, intensity, and challenge. The fact that any of us are here right now is in debt to this ancient pursuit of struggle. Read More
Renovation & Renewal – Br. Geoffrey Tristram
Podcast: Play in new window | Download
Subscribe: RSS

Every summer my parents would bundle me and my two brothers and my sister into the car, and we would set off on holiday to the other end of England. I remember on the way we would keep seeing enticing signs: turn left – a castle just a mile along that road – or 2 miles on the right to the beach. O let’s go see the castle we’d say – or let’s walk on the beach! But my father would keep driving. We can’t stop – we have to keep going or we’ll never get to our destination before dark.
When I read the Gospels I encounter Jesus with a clear purpose and destination. Indeed he would rise a long time before dawn to spend time with his Father in prayer, in order to refocus on that destination, to keep going straight and unswervingly along the road which his Father had set before him. Read More

