Signs of the Kingdom

Mark 4:26-34

The Jesus we see in Mark’s gospel is Jesus as herald of the kingdom of God. In fact, the very first words Jesus utters in Mark’s gospel informs the audience of the purpose of his coming into the world: Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ [1] It should come as no surprise then, that references to the kingdom of God should pepper the gospel, and shape Jesus’ ministry throughout. Which is where we find ourselves today.

The kingdom of God is as if, Jesus tells us today, someone would scatter seed on the ground….[2] The kingdom of God can be compared to mustard seed,[3] he says, a few verses later.

What is significant here in not just that Jesus is using agricultural images, which would have been familiar to his audience, but that he is using ordinary, and even insignificant things to point to the kingdom of God. While this is true in other places, and other gospels, it is especially true in Mark’s gospel. Here in Mark the kingdom is not compared to a treasure,[4] or pearl,[5]a royal banquet,[6] but ordinary, and even insignificant seed, and indeed the most insignificant of seeds, the tiny mustard seed. Read More

An Uncontainable Kingdom – Br. Keith Nelson

Br. Keith Nelson

2 Samuel 11:1-17 & Mark 4:26-34

I am haunted by a vivid memory: a lush, green vine consuming a tractor, an abandoned car, a telephone pole, and even a small house. The vine is kudzu, a species innocently introduced to the southern U.S. in the late 1800’s from Japan. Now known as “the vine that ate the south,” kudzu is an aggressively invasive species, often growing a foot in a single day. My vivid memory stems from seeing this vine for the first time at age nine, when my family relocated to Alabama from New Jersey. On one stretch of highway, I gawked at the shape of a tractor, an abandoned car, a telephone pole, and then a small house clearly visible beneath the lush foliage. I silently wondered if our new house would eventually suffer the same fate. 

Sin is not unlike kudzu on an untended stretch of highway. In the second book of Samuel, we encounter a passage that is notoriously timeless in its relevance. A simple stroll and a lingering glance in the direction of the unknowing, innocent Bathsheba prove fatal. So much harm grown from a single, tragically misguided decision, to act on his tempting thoughts in flagrant abuse of his power as king. David’s sin rapidly multiplies in a sequence of events leading to worse and worse consequences. An innocent woman’s life is changed forever, and a good man is put to death by the king whose interests he was fighting to defend. 

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