I want to crack these scripture passages open by sharing some things I’ve gleaned lately about ethics from a rather unlikely pair: a wildly popular content creator on TikTok and an early eighteenth century Quaker. Bear with me!
Alexis Nicole Nelson is a foraging expert and an advocate for growing and eating local food based in Columbus, Ohio. She creates irresistibly funny videos, and her sense of wonder for the earth is contagious. But Nelson, who is a Black woman and a vegan, also offers powerful insights about the complex relationship between our food choices, our privilege or lack of privilege, and the ethical conundrums we all face as consumers in an industrial society. As she points out, the adoption of moral self-righteousness around what we choose to eat or not eat is woefully misguided because when it comes to balancing harm of other humans, harm to animals, and harm to the environment, no food choice is ethically perfect. And yet, Nelson continues to passionately educate others about harm reduction in relation to food-ways, because while perfection is impossible, doing better is attainable. We can continue to improve our own choices and build a lower-impact food culture while remaining humble and empathetic.
Wisdom of Solomon 1:16–2:1, 12-22
James 3:13–4:3, 7–8a
Wisdom. No matter our location in life, there is a good chance we’ve sought out wisdom, whether from a literary source, a trusted mentor, a venerable family member, or a beloved friend. She is a presence for which many of us will, without reservation, lay down a personal claim as the human endeavor to search her out bring us curious to each new day. Very few of us would deride or refuse wisdom were she offered to us; we know, somewhere, somehow, that wisdom is something good. But is all wisdom good?
One of the consequences of our collective human endeavor for wisdom is that we frequently load the term with our own freight—indeed it may even become a particular kind of freight just out of hand, beyond reach, something to achieve. And, like most human achievement, we invariably construct a market place of competing achievements, especially when wisdom is confined to the realm of intellectual speculation.
We find two very different kinds of wisdom at variance with one another in the readings before us today and each text asks us to notice the difference between these two wisdoms as they are compared and contrasted—the failure and consequences of one and the goodness and freedom of the other.
The autumn of my 4th grade year I had the sudden desire, much to the surprise of my parents, to play football. I say my parents were surprised because I had never even shown the slightest interest in watching a football game much less playing football. Maybe it had more to do with the fact that my friends were not around to hang out with after to school because they were at football practice, after which they’d come home to eat supper with their families before doing their studies and going to bed. Whatever the reason, I remember begging my folks to let me play, even against their counsel. Finally, my Dad said to me, “If we let you play, you’re in until the banquet at the end of the season.” I was overjoyed and after I had agreed to the stipulation, we were off to pay the fee, get weighed in, and get my football pads.
Now, it only took one practice of getting hit and knocked into the dirt for me to appreciate my parents’ wisdom, and I came home and told them as much. My father graciously thanked me before reiterating, to my dismay, that I would play Center for the East Pee Wee football team until the banquet. Even a trip to the ER to treat a laceration to the elbow which required stitches did not change his mind. The solution: elbow pads. I played through the season and you may be surprised to know that I did not get MVP nor most improved; just a participation trophy and a scar on my elbow. This story came to mind when praying with our lesson from Ecclesiasticus: My child, when you come to serve the Lord, prepare yourself for testing. Set you hear right and be steadfast, and do not be impetuous in time of calamity. Cling to him and do not depart, so that your last days may be prosperous. Accept whatever befalls you, and in times of humiliation be patient. For gold is tested in the fire, and those found acceptable in the furnace of humiliation. Trust in him, and he will help you; make your ways straight, and hope in him.
[Jesus and the disciples] passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, ‘The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.’ But they did not understand what he was saying and were afraid to ask him.
According to history the Roman Emperor Constantine converted to Christianity sometime in the early 4th century. But some people say Constantine did not convert to Christianity: the church converted to Constantine. That is, the church took on the trappings of power and empire and even the power of coercion. And things have been confused ever since: in the church and in states.