When I was about six, two collegians who were allergic to cats asked me to move a cat away from them. I tried but had difficulty, so I said: “The easiest thing would be for you to move. You could come back later and by then the cat will have moved.” The students later told my dad they could tell I was his son. People still recognize my parents in how I speak, listen, and serve. How we live communicates our community, to whom we are connected.
This year, we Brothers are praying, preaching, and teaching around the five Marks of Mission of the Anglican Church. These five points are one way to summarize who God is and what it looks like for us to be known as God’s beloved daughters and sons. They communicate that we are connected to and being converted by Christ. The five marks may be summarized: tell, teach, tend, transform, and treasure.
Throughout Lent and Easter tide this year, I’ve been praying with literature devoted to the Five Wounds of Christ. The meditative remembrance of Christ’s Passion was a profoundly meaningful practice in the spiritual lives of Medieval Christians, especially in England, and by the fourteenth century the visions and writings of saints steeped in such meditation concentrated with special intensity on the Five Wounds inflicted upon Christ’s Body: the nail holes in his right and left wrists, both of his feet, and the spear-wound in his side. These holy men and women saw the wounds of Jesus not as repugnant scars but as precious insignia testifying to the depths of God’s Love,as floodgates of Christ’s healing lifeblood, and as portals into the mysteries of Heaven. The seeds of such imagery are found in the Resurrection appearances in the gospels of Luke and John. When Jesus appears in the upper room, the disciple’s natural response is shock and fear, confusion and disbelief. Amid this rush of complex emotions, these distinctive marks clarify their vision and melt their hearts as they recognize the impossible: this is their Teacher, Friend, and Lord, crucified-and-risen.