You Are My Sunshine! – Br. Jim Woodrum

Br. Jim Woodrum

John 20:1-18

When I began to pray with this morning’s Gospel lesson from John, I was struck at first by two sentences: “Then the disciples returned to their homes. But Mary stood weeping outside the tomb.” The feeling these sentences evoked for me was kenopsia. In his book of neologisms, author John Koenig defines his word kenopsia as: “the eerie, forlorn atmosphere of a place that’s usually bustling with people but is now abandoned and quiet—a school hallway in the evening, an unlit office on a weekend, vacant fairgrounds—an emotional afterimage that makes it seem not just empty but hyper-empty, with a total population in the negative, who are so conspicuously absent they glow like neon signs” (from Greek, kenosis “emptiness” + opsia “seeing”).[i]

Have you ever experienced kenopsia or “emptiness-seeing?” The sense of kenopsia often takes me back to a memory from April of 2019. My father had just passed away, following my mother’s death 11 months earlier. As the extended family left, leaving me behind after the funeral, I found myself sitting alone in the den of my childhood home. Surrounded by the echoes of my upbringing, I listened to the air conditioner cycle on and off, a sound all too familiar. The house smelled just as it always had, and atop the dryer lay a stack of bath towels, neatly folded, waiting to be placed in the linen closet upstairs—a task meant for a day that never came.

Despite the comfort of familiarity, an overwhelming difference cast a shadow over everything: the absence of my parents. Gone were the aromas of dinner cooking on the stove. The evening news or my mother’s favorite true crime shows no longer filled the air with sound. Though the house was crowded with remnants of my parents’ lives, it felt profoundly empty. This emptiness wasn’t just a lack of presence; it was an active, almost tangible void. The experience was as fascinating as it was sad and unsettling. Read More

Chosen to Share – Br. Luke Ditewig

Br. Luke Ditewig

St. Mary Magdalene

John 20:11-18

“I have seen the Lord.” Today we celebrate Mary Magdalene. After his resurrection, Jesus first appeared to Mary. Jesus first sent Mary to share the good news.

We know little of her story, but Jesus chose Mary. Jesus cast out from her seven demons. She experienced release and freedom, love and compassion. Mary traveled with and followed Jesus, witnessing his ministry. Receiving much, she kept coming, as she did even to the tomb.

Weeping, Mary did not recognize nor fear angels as most do. She did not recognize Jesus when he appeared. When Jesus called Mary by name, she turned and recognized him. It’s a brief and beautiful portrait. Hearing, turning, she was found again, seeing her Savior and friend. Jesus sent Mary to tell others the good news of what she saw and heard from Jesus.

Mary Magdalene is, especially for John, the prime example for us of being a Christian. First, Jesus chose Mary and healed her. She followed along and witnessed his teaching. Jesus continued to come, surprise, and reveal including amid deep grief. Jesus sent Mary to share what she knew, first to a small group of men huddled in fear. Mary was apostle to the apostles.

How did you come to know Jesus chose you? How have you experienced healing, divine compassion, and love? How is Jesus further being revealed now, showing up including in your need? Keep sharing the good news of how you see Jesus as did Blessed Mary Magdalene, whom we remember today.

Mary Magdalene, Chosen Witness – Br. Jonathan Maury

Judith 9:1-4, 10-14
Psalm 42:1-7
2 Corinthians 5:14-18
John 20:11-18

While darkness still covers the world, the woman comes to the garden adjacent to the place of death. Finding the great stone moved away from the tomb of the Man, she runs to search for two of his disciples. ‘They have taken my Lord out of the tomb and I do not know where they have laid him.’ The two run with the woman to the tomb. Though the much-loved younger one arrives first, he does not enter; but from outside he observes the grave wrappings neatly folded and set aside. Upon arriving the older impetuous one goes in immediately; he sees the wrappings but finds no body on the blood-stained slab. It is only then that the first one enters; he ‘sees’ and believes. Both then leave the grieving woman at the tomb.

Though racked by tears, the woman continues her search for the missing Man, the Beloved One. Bending to look into the tomb, the woman sees what the other two did not. Angels in dazzling white frame and shelter the empty burial slab. Though not yet fully aware of it, the woman is granted entrance to the Holy of Holies, the throne room of the God from whom the Man has come and to whom he is returning. The burial stone has become the heavenly mercy-seat; it is now the blood-sprinkled altar of the self-offering and re-creating God who took on human flesh to redeem us all. Read More

Saint Mary Magdalene, Apostle to the Apostles – Br. Curtis Almquist

Br. Curtis Almquist

John 20:11-18

We don’t know when or where Jesus met Mary of Magdala. We do know that she and a number of other women followed Jesus from the beginning of his ministry in Galilee.[iii]She was apparently a wealthy woman; however we know nothing of her family or her vocation.[iv]Neither do we under­stand Mary’s condition when she first met Jesus, other than she had been very unwell: “seven demons had gone out of her.”[v]  In Jesus’ day, “demon possession” was a catch-all distinction, and could mean some form of physical, or mental, or spiritual, or moral “dis-ease,” or a combination.  The reference to the “seven demons” might emphasize either the seriousness of her condition, or its recurrent nature.[vi] In any event, she was a person in great need, and a person who came to have an equally-great devotion to Jesus. We meet her in this Gospel lesson, weeping at Jesus’ tomb.  

Why? She is asked by the angels why is she weeping? She responds, “Because they have taken away my Lord.”  What is behind her tears? What was her grief about?  It’s not completely clear, so we can only conjecture about Mary’s relationship with Jesus. Three things come to my mind:

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Mary Magdalene – Br. Jonathan Maury

Jonathan Maury SSJEAs human beings and Christians, our life of faith and relationship has its source in divine Love who eternally delights in each one of us as an image and likeness of God unlike any other. God’s yearning for companionship and union with all creatures has been, is now and always will be drawing us into the fullness of our created being, into the glory of the divine Life itself. Even now, divine yearning is active drawing us into community, to experience relationship with God and one another through shared worship and service. The present reality of our connectedness to one another in God, therefore, also rests on the foundation of all those who have gone before us as believers. There are some whom we have known personally, who have been instrumental in forming us in the love of Christ and our neighbor. Read More