Isaiah 11:1-3 / Matthew 1:1-17
Well, I managed to get through that long Gospel reading! Why on earth did Matthew start his Gospel with a long, tedious list of names? Because for Matthew the gospel, (the Good News he was proclaiming), was entirely dependent on who Jesus is. The identity of Jesus is everything. And central to his identity is that he is a branch, stemming from the root of Jesse. O root, O radix Jesse, as today’s Advent antiphon puts it.
Identity is central to the whole prophetic tradition in the Old Testament. That tradition became more and more focused on the hope that one day, God would save his people by sending them a Savior – an anointed one—a Messiah. But who would he be? How will we know who it is? People were always asking “who are you?” “Where are you from?” Well, Isaiah tells us in our reading today: “A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest upon him….” He will be the one. We will recognize the Messiah when he comes, because he will come from the root of Jesse.
Well, the long genealogical list at the beginning of Matthew is pretty dreary – but the image of a tree, a family tree, is much more appealing to the imagination. And that was certainly true for the medieval imagination. So over the centuries, artists have created some of the most beautiful and imaginative trees to teach and to celebrate Jesus’ genealogical identity. They are called Jesse Trees. We see them in stained glass windows. (The oldest piece of stained glass in England is the Jesse Tree at York Minster.) We see them in stone casings (like the wonderful Jesse Tree greeting pilgrims at the entrance to the cathedral of St. James Santiago de Compostela.) And we see them in illuminated manuscripts, such as the one you have before you. It is taken from the famous Winchester Psalter from the 12th century.
Advent Preaching Series: “O Radiant Light: Come and Enlighten Us.”
This evening is the second in a three-part Advent sermon series on the “O Antiphons,” which have been prayed in Christian monasteries since about the 6thcentury. An antiphon is a short focusing sentence that precedes and follows the singing of a psalm or canticle. The seven “O Antiphons” are sung at Evensong before and after the Song of Mary, the Magnificat, between December 17th and December 23rd, in anticipation of Christmas. Each of the “O Antiphons” uses a title for the Messiah found in the prophecy of Isaiah.[i] These antiphons begin with “O,” in the sense of when something dawns on you, and you say with exclamation, “Oh!” This evening our theme is “O Radiant Light: Come and enlighten us.”
Light figures very importantly in this season. Look around. Candlelights appear here on the Advent wreath. Outside we find strings of light thread across streets, in shop windows, on housetop gables, on fireplace mantles, and on Christmas trees. These festive lights this season of the year actually have a Christian history, but not a Christian origin. Let’s take a step backward in history before we move forward.