Tending Our Gardens – Br. Lain Wilson

Br. Lain Wilson

Matthew 13:36-43

Our Gospel passage this evening is a rare instance of Jesus explaining a parable. This is the parable of the wheat and weeds, which we heard two Sundays ago. As wheat and weeds grow together in a field, the householder orders that they be left until the harvest, when the weeds will be separated and burned, and the wheat brought into the barn. It’s a parable about patience in the face of the persistence of evil and suffering, and faith in God’s future judgment (Matthew 13:36–43).

Jesus clarifies the meaning of the parable to his disciples, and to us. But that clarity doesn’t mean it’s simple, and the urging of patience for the future doesn’t mean that we don’t have work to do in our present. If we can look toward the distant future of this world’s field, we are also directed to tend our own gardens.

We are called to survey our garden’s health, and we are called to be clear-eyed in that assessment. Where do we see weeds taking over? How have we neglected to attend to our garden? Read More

Patience and the Crucible of Life

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The Oxford English Dictionary defines “patience” as “the calm abiding, a quiet and self-possessed waiting for something”; however the etymology hints at the normal context, which is often very difficult. “Patience” comes from the Latin patientia, which is a “quality of suffering” – suffering with calmness and endurance, what the scriptures call “long-suffering.” And suffering you often are when you are forced to relinquish your desires, or when you are left to wait without recourse. Patience is oftentimes not pretty and may feel vapid; sometimes there is a storm before the calm. It is one thing to wait in eagerness for something delightful we anticipate will unfold. It is another thing when we must be a patient patient because we are not in control over suffering – our own suffering or that of someone else whom we carry in our heart.

Here is a disclaimer. Sometimes we should not be patient. Some things we encounter in life are urgent, and we must act now.

But in the normal gestation of life, we must often wait. Without our learning patience, we will miss being present to a great deal of life. Life entails so much waiting. When the answer is not forthcoming, when something is not being resolved, when the door is not being opened, when someone is not acquiescing, when we have lost any sense of controlling some circumstance, we may experience a certain anguish or anger. To experience the fullness of our life, we must learn to wait well. Saint Francis de Sales advises, “What we need is a cup of understanding, a barrel of love, and an ocean of patience.”  Patience is a quality of waiting.

Patience does not come easily to most of us, for several reasons. Our ego, how many of us grandstand our own importance on the stage of life, can be a great impediment to patience. What I want, and when seems right, when I am entitled. It took me many years to distinguish the adoring love I experienced amongst my own family-of-origin from my true place in the world. For some of us, the context of learning about patience has very little to do with us, personally, and everything to do with others. They have their place, their needs, their hopes and desires. I must wait my turn. Sometimes there are many people in line ahead of me. The Jesuit priest, Anthony de Mello, describes the necessary shearing of the ego that can happen as we grow older: “Before I was twenty, I never worried about what other people thought of me. But after I was twenty I worried endlessly about all the impressions I made and how people were evaluating me. Only sometime after turning fifty did I realize that they hardly ever thought about me at all.” The stage on which many of us learn about patience is discovering we are seldom THE STAR and more often the extra. We have an important and unique part in life, but so does everyone else. We must learn, listen, and become patient in the waiting.

Having to wait may prove to be a crucible to your soul, burning away what does not belong. You will not always get what you think you want in life. Jesus describes himself as “the gate” and “the door,” and sometimes he bars the way (John 10:1-9).  As I reflect back on my own life, I teem with relief and gratitude for so many things I thought I wanted but was denied. (In my younger years I was nicknamed “Curtis Armtwist.”) I realize now that had this-and-that or such-and-such have happened, I would have ended up in a very different place.

Sometimes, by God’s grace, we are denied our dearest hopes. T. S. Eliot writes of how we often want what proves to be the wrong things, and how “the faith and the love and the hope are all in the waiting. Wait without thought, for you are not ready for thought: so the darkness shall be the light, and the stillness the dancing” (T. S. Eliot (1888-1965) in Four Quartets: East Coker, III, 11. 23-8). Patience can even mean learning to be grateful for the doors that did not open before you, and, therefore, the new direction in which you turned which has brought you to where you are.

 

 


Finding the goodness in waiting, in slowness, is quite countercultural; however our having to wait may turn out to be a great kindness of God towards us.

 


 

Finding the goodness in waiting, in slowness, is quite countercultural; however our having to wait may turn out to be a great kindness of God towards us. The scriptures consistently refer to us as “children of God” (not “adults of God”). Children are not developmentally ready to know everything at once. There is a progression in our capacity to know, which God knows. The apostle Peter awakened to this realization. He writes, “Beloved, while you are waiting, be at peace… and regard the patience of our Lord as salvation” (2 Peter 3:9, 15).  Our experience of having to wait may, in actuality, be God’s experience of waiting on us until we are ready for more. Take heart. Simone Weil, the great French spiritual writer and political activist of the 1940s, writes how “waiting patiently in expectation is the foundation of the spiritual life.”   

Here’s one more benefit. Adding the phrase “patient waiting” to your soul’s vocabulary may be a helpful intervention to the onset of anxiety. There is a freedom that can be gleaned in your being powerless to know the future. God knows. God knows what you do not know, and God knows that you do not know. In the beginning of creation, God creates an interchange of light and darkness to fill each of our days. It is as true for the sky as it is for the soul. We can only bear so much light. Light can be as blinding as darkness. The eyes of your heart will be enlightened with as much light as you can bear (“The eyes of your heart,” an evocative phrase of Saint Paul in Ephesians 1:18). When you are in the dark, God is not in the dark. The psalmist writes of God: “Darkness is not dark to you; the night is as bright as the day; darkness and light to you are both alike” (Psalm 139:11. See also 1 John 1:5). If you are in the dark about something, your waiting invites patience for the dawning. The dawn will come in the fullness of time.

 

 


When you are in the dark, God is not in the dark.

 


 

Waiting patiently is not a limp submission. Waiting patiently is an active presumption that God is at work in our life in ways beyond what we could ask or imagine (See Ephesians 3:20-21).  When you have no choice but to wait, open your eyes and open your heart to what you otherwise might have missed. You do not have what you are waiting for – what is next – but you do have what is now. Don’t cut in line. Be present to what is now, even if it is full of struggle. You will find the companionship of God’s real presence in the waiting, which is the fruit of patience.

 

I waited patiently upon the LORD;

he stooped to me and heard my cry.

He lifted me out of the desolate pit,

out of the mire and clay;

he set my feet upon a high cliff

and made my footing sure.

– Psalm 40:1-2

 


Questions for Reflection

– Do you struggle with waiting? What is it about the experience that is hard for you?

– When and how have you, conversely, discovered the goodness in waiting and slowness?

– What practices help you to stay present and grounded in times of waiting?

 


Patience does not come easily to many of us, for many reasons. Yet in this moving reflection, Br. Curtis Almquist suggests a few of the many reasons that being forced to wait can actually be a gift. We are all invited to discover the countercultural (and surprising) goodness of waiting.

Meeting Us Where We Are, and Sending Us Out – Br. David Vryhof

Br. David Vryhof

John 20:19-31

Has the Risen Christ ever come to you when you were in a place of need?  If so, how did he come?

I’m moved by the resurrection accounts in the Fourth Gospel, in which Jesus returns to his broken-hearted disciples as the Risen One, meeting them just where they are.

Early in the morning of the first day of the week, he appears to Mary Magdalene just outside the tomb.[i]  She is confused and desperate, weighed down with grief and loss, and can only imagine that someone has, for reasons incomprehensible to her, removed the body from the tomb and laid it somewhere else.  Her teary eyes fail to recognize the One who speaks to her.  She assumes he is the gardener and pleads with him to tell her where they have laid him.  Then Jesus speaks her name.  “Mary.”  And her world immediately brightens.  Instantly, the weight of grief is lifted from her shoulders; hope springs anew; her teacher is alive!

Recall how Jesus appears to Peter, the faithful and devoted disciple who, swept up in a moment of fear, denied knowing his Lord three times.[ii]  Now he meets Jesus on the shores of Lake Galilee, where he has been fishing with the others.[iii]  Jesus speaks to him so tenderly.  “Peter, do you love me?”  Never a word of blame is spoken; Jesus does not criticize or shame. Three times the question is asked; three times Peter affirms his love for Jesus; three times the charge is given, “Feed my sheep.”[iv]  Jesus offers forgiveness, accepts Peter’s pledge of love, and restores him to a position of leadership among the disciples.  So kind, so tender, so sensitive to Peter’s pain, Jesus absolves him. Read More

The Advent of Patience – Br. Jack Crowley

Philippians 2:1-11

We all know the feeling of waiting for that one guy who is always late. That feeling of quiet anger rising as the whole room waits for him to arrive so that the meeting can start. You try to be patient, you try some small talk, but soon the frustrating thoughts creep in… he always does this, God is he clueless, someone should say something to him. The moments drag by…then finally the tardy man arrives two minutes late, holding tea and toast.

St. Paul encourages us tonight to regard others as better than ourselves. Now please keep in mind St. Paul didn’t write these words on his honeymoon. He wrote these words in jail, locked up because he was a Christian. So even in chains he asks us to consider others as better than ourselves…that includes Mr. Tea and Toast.

Why would St. Paul write such a thing? Why not write something like follow the spirit of Christ and always arrive five minutes early so no has to wait for you?  The genius of St. Paul was his vision for the long haul. He knew that having the patience to regard others as more important is a short term pain for a long term gain. In other words, patience is a good strategy. Read More

Weeds Among the Wheat – Br. David Vryhof

Matthew 13: 24-30, 36-43

The focal point of much of Jesus’ preaching and teaching in the gospels is “the kingdom of God.”

The opening of Mark’s gospel tells us that Jesus “came into Galilee, proclaiming the good news of God, and saying ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’” (Mk 1:14-15)  Of course, this kingdom that Jesus proclaims is quite unlike the kingdoms of the world that we human beings know from experience:

God’s reign is not about exerting authority; it’s about offering service;
it is not about dominance and power; it’s about humility;
it is not about being first or greatest; it’s about identifying with the lowly and the poor.

Here in Matthew’s gospel, Jesus employs a number of images or metaphors to introduce the concept of God’s kingdom to his hearers, most of whom were peasants, subsistence farmers, living in an agrarian society.  Jesus speaks about agriculture, about planting and harvesting, about sowing seeds – images easily understood by the people.  His images regularly startle and surprise his listeners, and us. Over and over again, his point seems to be that this kingdom of God is never quite what we expect. Read More

Waiting and Watching – Br. Luke Ditewig

Br. Luke Ditewig
Br. Luke Ditewig

Isaiah 35:1-10
James 5:7-10
Matthew 11:2-11

When I’m told “be patient,” I squirm. For someone I love notices I’ve been squirming, wondering what will happen, and trying to make something happen. Perhaps we associate patience with being nice or good, yet it usually hurts.

“Be patient,” James writes. Along with the original hearers, I squirm. Be patient like the farmer who waits with a precious crop for the early and late rains to nourish mature growth. The farmer waits not simply for the rains to come but for the crop to survive in the meantime. Insects, weeds, and sun may harm or kill, and the farmer cannot control these.                  

To be patient is to tolerate or endure discomfort or suffering. The farmer does not know and cannot control what may eat, choke, or scorch the crops. Patience is hard, sometimes excruciating. I have also experienced that “be patient” helps prompt my renewed attention. Perhaps you have too. It is like the psalmist saying: “Be still before the Lord, and wait patiently for him.”[i] Wait patiently by slowing down from squirm to stillness, from noisy chatter to silence. As anxiety lessens, we can see and hear more, including graced surprises. God comes in unexpected ways that may at first confuse us.

Read More

Waiting on God – Br. Curtis Almquist

Br. Curtis AlmquistLuke 9:51-56

Jesus is walking southward with his disciples to Jerusalem, a journey he would have made many times… but probably not on this particular route.[i] On this occasion they are walking from Nazareth – which is up north in the Galilee region – through the region of Samaria to get to Jerusalem. It’s 90 miles straight, following the hypotenuse of the triangle. However most Jews, walking from Galilee to Jerusalem, would set off east on a right angle, crossing over the Jordan River, then following the river southwards until cutting back westward over the river to go up to Jerusalem. This turned the 90-mile direct trek-on-foot into 120 miles; however it avoided Samaria.

Samaria was in the center of Palestine, 40 miles from north to south, and 35 miles from east to west. The Jews hated the Samaritans; the Samaritans hated the Jews. The Samaritans were colonists established by the Assyrians in the territory of Israel. The Samaritans claimed that they, too, were among God’s chosen people. But the Samaritans did not go up to Jerusalem to worship; they went up to Mount Gerizim in Samaria. There was “bad blood,” sometimes vitriol racism, between these two groups. Samaritans stayed amongst themselves. Jews taking a shortcut through Samaria were easy targets for hatred, sometimes for vindictive robbery. Read More

Waiting in Advent – Br. Curtis Almquist

The name for this season in the Church year, “Advent,” derives from the Latin, adventus, which means arrival: the arrival of the long-awaited Messiah, the Christ, whom we as Christians know as Jesus.  Meanwhile, as we anticipate this arrival, we wait.  If we were to open the Gospel accounts according to Matthew and Luke, we discover a great many people waiting for the Messiah, the Christ.  Mary is waiting.  Jo­seph is waiting.  Zechariah and Elizabeth are waiting. Symeon and Anna are wait­ing.  Most everyone, it seems, is waiting.  They’re waiting for an arrival.  There are also shepherds who are waiting. There are some sages from the east – wisemen – who are waiting.  The threatened govern­ment of Herod the Tetrarch is waiting, rather anxiously.  The only persons who are not waiting are in Bethlehem, the keepers of an inn.  And there’s no room in the inn.  They’re all full up.  It is nigh unto impossible to wait if you are full up, because waiting takes space; to be able to wait requires an emptiness.  And that’s a problem.  I think it’s problematic for many of us who live in North America. Read More