The Sea of Galilee is actually a large fresh-water lake in northern Israel/Palestine. The lake is 33 miles long and 8 miles wide. It is fed by the Jordan River which flows from north to south, and also by underground springs. The Sea of Galilee is as dangerous as it is distinctive: distinctive for being the lowest freshwater lake on earth – its surface almost 700 feet below sea level, with a beautiful shoreline, pristine drinking water, and a plentiful stock of fish. And yet the Sea of Galilee is dangerous because of its surprising and violent storms. From the Golan Heights in the east, fierce, cool winds meet up with the warm temperatures of the lake basin sometimes creating the perfect storm. Storms literally come out of the blue, even when the waters have been tranquil and the sky, perfectly clear. This must be the very thing that happened here with the disciples and Jesus. They had gotten into a boat. All was calm, all was bright… and then comes the storm. With the wind and waves coming at them, the disciples are swamped by well-informed fear. Most of them fish on this lake for a living. They know this water and these storms.
And you? You probably know how it is to be sailing through life on the sunniest of days, and then a storm hits. There is so much to be afraid of in life when we are accosted by threats, whether they be familiar or foreign. These fears can seem so great and we feel so small. Fear is no respecter of age, or gender, or privilege. Fear may be the most common experience we share with all of humankind: the consuming, crippling, sometimes-irrational visitation of fear. We can experience fear when we face impending danger, or pain, or evil, or confusion, or vulnerability, or embarrassment. Whether the threat is real or imagined, it does not matter. What does matter is our sense of powerlessness. We don’t feel we can stop or divert or control what threatens to swamp our lives. Whatever the source of our fear, our fear is real.
Bread is ordinary, daily, for most people necessary nourishment, and a key symbol of our salvation. Remember the unleavened bread of the Exodus. God delivered our ancestors from slavery in Egypt. Pushed out, they had to leave quickly, without time for their bread to rise or make other provisions. All they had was their daily dough, and they could not prepare it as they were accustomed. They had to leave “before it was leavened, with their kneading bowls wrapped up in their cloaks on their shoulders.”[i]
Remember manna in the wilderness. God provided ancient Israel with bread from heaven in the wilderness for forty years. Our parents asked: “What is it?” God said take a measure of this bread from heaven every morning. More will come tomorrow. Don’t hoard it. I will give you enough.[ii]
Remember earlier in the Gospel of John, Jesus turned a few loaves and fish into a meal for thousands. Followed by a crowd, Jesus raised the question of how to feed them. The disciples said: “Six months wages would not buy enough bread.” Jesus said: “Make the people sit down. … Jesus gave thanks and distributed the food, … as much as they wanted.”[iii]
Much of God’s provision for us is mysterious, dark, and frustratingly hidden. I know this has been true in my own life, and I suspect it is probably true for many of us. Times when it’s hard to take Jesus at his word when he says, “Ask, and it will be given you.”
Not only now, in this time of seclusion, isolation, and separation, but in many parts of my life it has been tempting (and I use the word tempting with all of its sinister weight) to read the world and not see God’s provision whatsoever. I admit that this is frighteningly easy, at least for me.
Yet, in hindsight all of these situations that I have read as set-backs or crises—graves for my soul and my character—have really in fact been rich times of provision. And always right under my nose. And I am put in mind of these temptation as we continue our Lenten walk together.
It occurs to me that so often it is easy for us to talk about the disciplines we engage during Lent as “curbs”—to use a word that we brothers have used in our Rule to contrast the living reality of our life and the disciplines that form it. We say that the disciplines of our life are not mere curbs. And so then, what are they?
1 Kings 17:8-16
In our Old Testament lesson we read of Elijah’s encounter with the widow at Zarephath. She lives in the face of imminent starvation. She pours out her heart to the prophet Elijah. She has only a handful of meal and little more than a drop of oil which will form the last supper for her and her son. And you know what happens. She shares her paltry rations with Elijah, and the meal jar and oil never thereafter give out. It’s a beautiful story. I’m not sure, though, that it literally happened. I mean, if we could somehow bring a CNN camera crew back some thousands of years to this particular incident, I have doubts whether this exact story, as it’s been told to us in the scriptures, could be captured on film. This particular encounter between Elijah and the widow at Zarephath, as it’s recorded in the First Book of the Kings, is too isolated, too exceptional a story to “make history,” to be remembered down through the centuries… and to show up in the Canon of Holy Scripture and in our Sunday lectionary every three years or so.
The reason the story about the widow’s oil has been passed down, generation to generation, is not because it literally happened. Maybe so; maybe not. The story has been remembered because it’s true. I suspect most every one of us here has our own version of this story: that when you don’t have what is required, you are given what you need.
What might be your version of this story? I think you have one. When you’ve come to your end. When the cupboard of your imagination is empty and you cannot, for the life of you, figure out how you can make it, how you will make it, given where things are with you financially, or emotionally, or spiritually, or physically; given where things are for you in relationship to your spouse, or partner, or employer, or children, or neighbor, or relative. When it all seems a dead end preceding a kind of death. Death, literally, or simply the death of hope, the death of a dream, the death of a possibility or of a chance. I don’t know how your story has come out… but it surely has come out, and in some amazing ways, because you’re here. You’ve made it to today… which is probably nothing short of a miracle. (It probably is a miracle.) The reason this story about the widow’s little jug of oil has been saved and shared down through the centuries is because it’s our story. It’s a true story, and on two levels.
On the one level there is the reminder about the miracle of provision. When what is absolutely essential for you to live, when what is crucial for your surviving the day (literally or metaphorically), provision somehow happens. It’s maybe in the form of finances or food. Sometimes it’s no more than almost crumbs of attention and care. This past week, one day I was having a particularly tough day. I found myself on kind of a roll… downhill. I mean, I was not about to literally die… but the day was really killing me. It may sound a little melodramatic, but there was a line from Psalm 116 floating through my brain at the time:
“The cords of death entangled me;
the grip of the grave took hold of me;
I came to grief and sorrow….”
And then late in the afternoon I passed one of my Brothers in a hallway here in the monastery. He spoke to me, just as we were passing one another. He said a few words to me that were exceedingly kind, and he smiled at me. And we parted … And I was a new man. Absolutely transformed. In the instant. From that moment the whole day – what had already transpired and what was to come – the whole day looked different. I could now see the day’s being the most amazing series of events, for which I was almost immediately given the grace to be thankful. That’s a word for it: grace. When you absolutely haven’t got what it takes, and you’re given what you need.
If your life is anything like mine, I suspect you have had a lifetime of experiences – big and small, so many they are without number – where provision and goodness, God’s provision and goodness, have come out of both the surest and the sorriest of situations. That sorrowful Psalm 146 about “grief and sorrow” that was on my mind the other day takes a turn for the better. The psalm continues:
“…Then I called upon the Name of the Lord:
‘O Lord, I pray you, save my life.’
Gracious is the Lord and righteous;
our God is full of compassion.”
Recently I was listening to someone who was talking about how bad things are in so many places around the world, and in our own country, and their own town, and – some days, because of it all – in their own heart. Bad stuff. This person asked for my “take” on things. I could not find any argument with what they were saying. But I had to add that what amazes me even more, with each passing day, is how good things are, and often times in the most unexpected and unpredictable of ways: where you discover abject goodness, greatness, beauty, nobility, provision in ways which you could never have even asked for or imagined. Like being surprised by joy. The widow at Zarephath would not have known the word, “grace,” but we do. We as Christians do, and grace is amazing. That’s one thing about this story of the widow’s bottomless vial of oil that is worth saving and savoring: life is positively amazing. When you think you’ve come to the end there is more.
Another reason why this story about the widow at Zarephath is true is because it’s a kaon about generosity. There is a risky principle about life which may seem counter-intuitive until you’ve tested it: what you give away seems to be in direct proportion to what you receive. And I don’t even mean one-for-one. It’s much more than that; it’s like a hundred-fold. There’s a de facto principle in life that in giving you receive. As if to say the one makes the space for the other. St. Catherine’s Episcopal School in Richmond, Virginia, has as its motto: “What we keep we lose; only what we give remains our own.” Marvelous! There is something about participating in life as a gift, not clinging to it, not hoarding it, but cherishing it, participating in it, then sharing it with a kind of reckless abandon that is the real deal, because that’s like God. It’s for us to be generous with the things in life to which we’ve been entrusted. But it’s deeper than just about things. It’s to be exceedingly generous with our kindness, attentiveness, gratitude, gentleness, and interest for others.
This generous predisposition certainly can have an effect on our custody of things – on our stewardship of money and property and other things; however the a priori principle is that life gives us the invitation to participate in God’s generosity. We have been created in the image of God, whose opening act in creation in the Book of Genesis is generosity. The words “genesis” and “generosity” spring from the same etymological source.[i] We have been created in the image of God, who, from the beginning, is generous. Long before death pulls from our grip what you cannot take to the grave, acknowledge it all as gift, and gift it back to God as an offering for God’s use. Collaborate with God. It’s a prayer that we re-present God in all that we are, and in all that we have: God, who from the beginning is generous.
The scriptures appointed for today herald widows. There is this wonderful story about the widow at Zarephath in the First Book of the Kings. There’s also a tender remembrance of widows in Psalm 146, appointed for today: “the Lord sustains the orphan and widow.” And then today’s Gospel lesson recalls the poor widow who shares two pennies, “the widow’s mite.” This, too, is a story that is bigger than life and, it’s also a true story. Jesus’ point is not that this poor widow, in giving her two pennies, gave a better gift than the rich person who gives large sums. They both are benefactors, and both are giving from their personal treasury. What’s distinctive about the widow’s mite is simply in her willingness to give her gift, her little gift.
Life is not so much big events; life is a lot of little events which can become profoundly significant. The story of the widow’s mite is quite similar to the story of the widow’s vial of oil in terms of a generous availability in even the smallest of ways. From these widows’ stories, we are reminded about the greatness in small things, which we also see lived out in Jesus Christ who, as we read, “… emptied and humbled himself….”[ii] I recall Mother Teresa’s saying, “We cannot do great things on this earth. We can only do little things with great love.”
There’s a moral in these wonderful and true stories about the widow’s oil and the other widow’s mite:
- In the beginning, from the genesis of life, we witness God’s generosity. We have been created in the image of God whose essence is generosity.
- Giving opens the door to receiving… beyond what we might imagine.
- There is no such thing as a small gift. All gifts are great.
- There will be provision. God will provide. God will provide for you, and God intends provide through you. We are an answer to God’s prayer.
[i]The root gene-means “give birth, beget,” which forms both the Greek and Latin words, genesis, yielding engender, generation, genetic, genuine…
[ii]See Philippians 2:1-11.