Psalm 111; 1 Corinthians 8:1-13; Mark 1:21-28
In the Gospel according to Luke, there is a scene where Jesus is in the temple in Jerusalem, “sitting among the teachers, listening to them, and asking them questions. And all who heard him were amazed at his understanding and his answers.”[i] Here is my hunch. All who heard Jesus were amazed at his knowledge: a precocious, 12-year old boy from Nazareth (which was a Podunk) and being so smart. There is a somewhat similar reaction after Jesus begins his public ministry. By this time, Jesus is about 30 years old, a relatively old man in first-century Palestine. Once more, people are astounded with him. Luke reports that people asked themselves aloud, “Where did this man get all this?” What are they talking about? Not just Jesus’ knowledge. Luke reports Jesus had grown, and become strong, and was now filled with wisdom.[ii] The crowds were amazed and asked, “What is this wisdom that has been given to him?[iii] Evidence of Jesus’ wisdom is what we hear in this Gospel lesson appointed for today: “[Jesus] taught as one having authority.”[iv]
In the scriptures, wisdom is the gift extolled above all others for how to make meaning and how to navigate life. Wisdom is a deep knowledge, much deeper than simply information. We have today an information glut. As you well know, it’s possible to browse through a virtually-infinite stream of data with simply a click: an endless array of “horizontal information.” It’s possible to browse life only at the surface, none of which automatically translates into wisdom. Information alone may make us competent, or make us look smart; information alone may breed arrogance; information alone may overwhelm us; information alone may make us conversant in multiple platforms.[v] Information alone is not wisdom. Viktor Frankl, the Jewish psychiatrist, said that, “Wisdom is knowledge and the knowledge of its own limits.”[vi]
One of the advantages of the lectionary is that each year, over a three year period, we have the opportunity to really sink our teeth into one of the gospels. This year, is the year of Mark, and Sunday by Sunday for most of the year we will hear Mark’s gospel proclaimed. Now as you know, each of the gospels has certain peculiarities and idiosyncrasies. They are not carbon copies of one another, even though many things are the same they sometimes appear in a different order or with a different emphasis. Each of the gospel writers is writing for a specific audience to make a specific point. One of the characteristics of Mark’s gospel is that it the shortest of the four gospels and scholars believe it is the oldest gospel, written down first sometime between AD 64 and AD 72, in other words just 30 or 40 odd years after the events the gospel depicts.
Deuteronomy 31: 1-8
Matthew 18: 1-5, 10, 12-14
Jesus of Nazareth was a product of a peasant agrarian culture that flourished in the villages of Galilee two thousand years ago. Like all his friends and neighbors he was a member of an extended family. These families were headed by a patriarch or more rarely a matriarch and included many adults and children.