The Martyrs of Memphis
“Arrived. Streets white with lime; wagon loads of coffins. A sad coming home.”1
So wrote Sister Constance, whom we remember today along with other Episcopal religious and priests who perished in the 1878 yellow fever epidemic in Memphis, Tennessee. Sisters Constance, Thecla, Ruth, and Frances, and priests Charles Parsons and Louis Schuyler were six of the over five thousand people who died between August and October.
At a time when so much of the city’s population was fleeing—fleeing according to the wishes of the civil authorities—these sisters and priests came to the city, into danger, into a “scene of desolation and death.” Over the course of just under a month, this corps of sisters and priests worked themselves to exhaustion nursing the sick, caring for orphans, coordinating and disbursing donations, and celebrating mass.
Sermon for The Restoration of Religious Life in the Anglican Communion, 1841
The leaders of the Oxford Movement in the Church of England in the 19th Century came to a general agreement that there was a need to establish Monastic communities. This was because in the four years between 1536 and 1541 over 800 monasteries and convents had been dissolved and destroyed, or given over to other uses. This was a regrettable part of that tumultuous period of the Anglican Reformation.
Finally, on June 5, 1841, under the guidance of Dr. Edward Bouverie Pusey, a young woman, Marian Rebecca Hughes, made solemn monastic vows in St. Mary’s Church, Oxford. That event marks the restoration of the Religious Life in the Anglican Communion. The vows that she took that June morning were an act of love for God, who loves us.
In the following years a number of communities for women were founded. Several unsuccessful attempts were made to establish communities for men. Eventually our own Society of Saint John the Evangelist was successfully founded in 1866, and others soon followed.
It is of significance for us who are living the monastic life here today, and for you who come here to worship with us, because from that event which we commemorate today other communities did develop and flourish. Many good works have developed from those communities. These have become centers for teaching deeper understanding of the spiritual life of the whole Church. This witness to the life of prayer continues today here and in many other parts if the world.
Will you pray with us for more vocations to the Religious life? Pray also for a deeper understanding of that life and of all that it stands for in the life of the whole Church.