Whosoever Will Be Saved – Br. James Koester

Growing up in the Church, as I did, I often found myself, in those moments waiting for the service to begin, exploring the Prayer Book that I held in my hands. I would flip thought it, as perhaps you have done, and read the interesting bits.  I liked to look at the The Calendar, and wonder who some of these people were: Bede, Dunstan, Dominic, Stephen. Over the years I have stopped wondering who they were, or even their place and role in history. I have come to know them as friends. As our Rule of Life says, in a somewhat different context: we remember that they are not dead figures from the past. Risen in Christ, they belong to the great cloud of witnesses who spur us on by their prayers to change and mature in response to the Holy Spirit who makes all things new.[1]

Or I would make my with through the Table of Kindred and Affinity, where I would read: A Man may not marry his Mother, his Sister, his Grandmother, his Aunt.[2] As I worked my way through the list, and picture the people I was not allowed to marry, I would wonder, not so much as why I may not marry them, but why on earth I would want to marry my mother, my sister, my grandmother, or my aunt, in the first place! Read More

An Irresistible and Radiant Humanity – Br. Keith Nelson

Br. Keith Nelson

Isaiah 52:7-10
John 1:1-14

Merry Christmas. As is true of every holy feast of the church, each of us brings a different collection of needs, hungers, questions, and reasons to give thanks. You are here, probably, to listen – for the first or the five-thousandth time, to “hear the good news of the messenger who announces peace, who brings good news, who announces salvation,” in the words of Isaiah. But, probably, you are also drawn to see. To see and exclaim, even before hearing, even in the midst of many cares and sorrows: How beautiful. How beautiful: the messenger’s feet upon the mountains. How beautiful: the holy arm which the Lord has bared. My God, how beautiful: this Child we have sought with the eyes of our hearts for so long.

Christmas, for Christians in the West, is the foremost opportunity to re-embrace the Medieval impulse to look and to touch; to show things of great meaning first, then to tell as commentary on the showing. So for the next hour, and the next eleven days of Christmas after that: Look! Touch! Taste! Smell! Clap and point and jump up and down at every shiny, lovely thing. We need to engage these impulses in acts of worship. It is easy in this world to forget the path to this holy ecstasy, this self-spending in the pursuit of meaning rather than luxury and waste. Read More

Cling to Jesus – Br. James Koester

Br. James Koester,
Superior

Ordination to the Priesthood of Brother Keith Nelson SSJE

John 10:11-18

I don’t know much about sheep, but I do know a thing or two about geese. Some of you will remember that for several years we had a small flock of geese at Emery House. I was the one behind that particular acquisition, and while they gave me enormous amounts of joy, not all the Brothers were equally enraptured with them. More than one guest needed to be rescued from their cars, when the geese, thinking these strangers were interlopers, hissed every time they tried to get out. A few Brothers reported they had literally been goosed when they got too close to them.

But their behaviour was completely different around me. Hatched in Oklahoma, they were immediately boxed up and shipped to West Newbury the same day. Forty-eight hours later a call from the West Newbury post office came announcing their arrival. Within half an hour of the call, I had them in the back of the car. We chatted, or at least I did, on the drive home. Every time I went up to the coop, I talked to them, until the day came when they were large enough to be let out to free range. That’s when the fun really began. It didn’t matter where I was, or what I was doing, if they heard my voice, or if I called to them from another part of the property, they raced to greet me, with great flapping of wings and loud honks. They’d even wander down to the house looking for me, and one day interrupted the Eucharist with their honking, when they recognized my voice through the open window. If I was working in the garden, I’d have to put them in the coop, because they would snuggle up to me, preventing me from doing whatever I was doing. Read More

Progress to God – Br. James Koester

Feast of Our Lady of Guadalupe
Ordination of Luke Ditewig SSJE to the priesthood
John 10:11-18

I want first to begin by acknowledging those of you who have joined us today online. We Brothers are delighted to share this important day in the life of our community with you. We are of course, sorry that you cannot be with us here in person. It should go without saying, but I will say it anyway because it is important, we long for the day when it will be possible for you to be here in this chapel with us. Please know that we pray for you often. Your physical absence from our life of worship is a tremendous loss for us. We pray that the day when we can once again open our chapel doors to you, will come soon.

There are two people whom I particularly want to say how sorry we are that you cannot be with us today, and on Tuesday when Luke presides at the Eucharist for the first time, and that’s Luke’s Mum and Dad, Sandy, and Bill. After having watched Luke come to this point in his life, not to be here with him, is I am sure a great sadness. I hope that being here, if only virtually, is some consolation.

I also want to extend our gratitude to you Bishop Alan, for the care you have taken to enable this ordination to take place. Those watching online will note that we are all taking care to keep our distance from one another. That is not an indication of our regard for you. Rather the opposite! Please know how grateful we are, for the steps you have taken this past week to assure our mutual safety. Read More

United With Christ – Now! – Br. Jonathan Maury

Romans 6:5

The months-long suspension of in-person worship required in response to the coronavirus pandemic continues to be a disorienting experience for church-folk throughout the world.  Added to the need for physical distancing in nearly every aspect of daily life, some experience the interruption of regular religious assembly and fellowship as a painful loss. Though alleviated to some degree by the use of technological capabilities for online gathering, the inability to partake of the sacraments is a profound grief for many.  In the disruption of accustomed, habitual practices, the temptation to turn inward in despair and inertia is great.

But now our world languishes and groans in the midst of disease and death and the exposure of long-standing hatred, prejudices, injustices and inequities, all the result of human sin.  Christians must relinquish self-concern and fear and give themselves, individually and corporately, to steadfast witness of our Creator’s goodness and love.

In his Letter to the Romans, Paul points us to our baptismal death to sin as the source of new and abundant life in Christ, both for ourselves and for the world which Jesus came to save. “You also must consider yourselves dead to dead to sin and alive to God in Jesus Christ our Lord.” [Romans 6:11]

By our union with Christ in the baptismal mystery of his dying and rising we find our unity and meaning in life as his disciples.  The Baptismal Covenant which we profess together in the Apostles’ Creed points to the present and eternal reality of our oneness with God, with one another, and with the whole Creation.  Our re-birth in Holy Baptism through water and the anointing Spirit has marked us “as Christ’s own for ever”, a new creation reflecting the glory of God in our very being.  Through three renunciations of evil and sin, and through three pledges to “turn” to the obedience of our Lord and Savior’s grace and love, we have been given power to be God’s children and messengers of the Good News of God in Christ now. Read More

Why Church Matters, Right Now – Lisa Kimball

Acts 8:26-40
Psalm 20
John 14:15-21

Lisa Kimball, Lifelong Learning at Virginia Theological Seminary

The Spirit spoke, Philip ran, the Eunuch asked, teaching began, water appeared, the chariot halted, baptism happened, lives were changed.

In my experience, conversion and discipleship are rarely this efficient but the elements, the rhythm, the signs are familiar. I recognize the irreducible miracle of spiritual mentoring and good teaching because I have received it. Faithful women and men have come alongside my messy, ordinary life at just the right moment. When God shows up between a mentor and a seeker, the sum is infinitely greater than the parts and everyone is changed forever. Who was your Philip? Who is your Philip today? 

Is it any wonder that the account of the Ethiopian Eunuch is a template for the ancient Christian discipleship process, what the church calls “the catechumenate?” The word “catechumen” is from Biblical Greek, meaning “one who sounds out something.” The catechumenate is a supportive and encouraging environment in which an inquirer makes a series of informed decisions to journey through to Christian initiation. We see here, in this passage from Acts, the dynamic interaction between community, scripture, and sacrament that produces a living ecosystem in which transformation and growth occur. 

When the people of God are listening, paying disciplined attention to the Lectionary, bringing their deepest longings into Liturgy and looking out for signs of Life, then the Holy Spirit calls seekers to appear, teachers to emerge, Christians are formed, and vocations are discerned. For seekers to turn and bring their longings toward the Church, the Church must be intentionally showing and sharing the Gospel with the world. If the church is to be a sign of Life — a magnet for the God-given longing in all people to reconcile with God and with one another — then the Church must speak its abundant life in the terms of the times.  As Anglicans, we are at our best when we engage the signs of our times with the signs of eternal life. 

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This Saturday (10/14): Sacraments of Healing Workshop

Join Br. Jonathan Maury this Saturday (October 14), from 9:00 am -12:15 pm, for a special workshop on celebrating the Sacraments of Healing. “The rite of anointing the sick with oil, or the laying on of hands, by which God’s grace is given for the healing of spirit, mind and body” (BCP, 861) is increasingly being incorporated into Sunday and weekday liturgies. This practicum is for parish clergy and for lay persons ministering under their supervision. Register here.

Signs and Symbols – Br. Curtis Almquist

curtis4The Victorian poet Elizabeth Barrett Browning, writes that:

Earth is crammed with heaven
And every common bush afire with God…1

Ms. Browning is here using sacramental language to describe the experience of life. A sacrament is an outward sign of an inward grace. To understand life sacramentally is to apprehend the whole of creation as a window to God, whether it be a simple bush — the burning bush — or some other element of life, or another human being, created in the very image of God. Every thing in life has the potential of being revelatory. Read More

St. Ignatius of Antioch – Br. David Allen

When I think of the early martyrs I often think of Tertullian’s words, “The blood of the Martyrs is the seed of the Church.” (Apologeticus Ch. 50) That simple sentence contains the answer to many questions about the martyrs’ willingness to face death.

Ignatius of Antioch was one of those martyrs, a century earlier than Tertullian.

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Corpus Christi – Br. David Allen

This sermon for Corpus Christi was preached at Emery House

1 Cor. 11:23-29; Jn 6:47-58

Today we are keeping the Feast of the Body and Blood of Christ, historically called Corpus Christi. On this solemn feast day we acknowledge and celebrate the meaning of the Holy Eucharist wherein we are spiritually fed by the Body and Blood of Jesus Christ under the forms of consecrated bread and wine, and fed also by the prayers of the whole Church.

All of the Post Communion prayers that we use during the year recognize the importance that the Sacrament of the Holy Eucharist has for us, but there is one of those that I think particularly points up that importance in ways that go beyond our daily spiritual nourishment to touch on the cosmic dimensions of what takes place when we have participated in this Holy Sacrament.  That is the prayer that begins with the words, “God of abundance”. Read More