A Feast of Strength – Br. James Koester

St. Michael and All Angels
Revelation 12:7-12

I don’t know when it began, perhaps the first time someone put an angel on the top of a Christmas tree. Delicate, covered in lace and flounce, sometimes with a magic wand, they may be beautiful, but they have little in common with the angels of scripture, or the iconographic tradition through the ages. These angels as ornaments are likely to shatter with one tap, or smash into tiny pieces unless handled with care and caution. Not so the angels we hear of today. Armed for battle with sword, shield, helmet and staff, clothed in armor, these, dare I say it, muscled and chiseled messengers from God, as icons depict them, are far from the delicate beings hopping on toadstools, dancing on pins, or decorating trees. These are the angels engaged in the cosmic struggle between good and evil. These are the angels of Genesis, Revelation, and John. Read More

Feast of the Imagination – Br. James Koester

St. Michael and All Angels

Genesis 28:10-17
Revelation 12:7-12

In my experience you are likely to get one of several reactions from people when your mention angels. One is the eye rolling, tossing of the head, I don’t believe you fall for the nonsense, reaction. Another is the new age, crystals and angels with flouncy long dresses and magic wands, reaction. But there is another reaction, and it probably won’t surprise you when I say, it’s the one I fall into.

For me, and for others, angels are not a pre-scientific, pre-rational, pre-modern way of understanding or thinking. Nor are they about whimsy, fantasy, and magic. For me, angels are about the imagination. Father Michael Himes, a Roman Catholic priest and Boston College theologian, defines the imagination as a “creative faculty,” which has “the capacity to embody the abstract in the concrete.”[1] Imagination then is not about “escaping from reality.” Instead, imagination is “precisely about making things real.”[2]

We have all watched children at play and have been captivated by how they can make real, and present, a world unseen. Their play is not an escape from the immediate constraints, weights, and fractures of human life,[3] into some kind of fantasy. It is a way, in a sense, through the wardrobe door into another world, which is just as real as this one. In a way then, angels are doorkeepers who help by ushering us through the door, from one world into the other. Read More