This afternoon marks the conclusion of our four-part Advent preaching series, entitled “Salvation Revisited,” in which we have been exploring the meaning of “salvation,” a concept that is at the heart of the Good News that Christian faith offers and proclaims. If you’ve missed any of the three previous sermons in the series – by Brothers Curtis Almquist, Geoffrey Tristram, and Mark Brown – you can read or listen to those sermons on our community’s website, www.ssje.org. This afternoon, our focus is once again on the meaning of salvation, this time asking the question: “Salvation: From What? To What?”
The very notion of “salvation” rests on the assumption that there is something wrong that needs to be put right; if all is well, there is no need for a savior. What is it, then, in the view of Christianity, that is wrong and needs to be put right? Frederick Buechner summarizes it when he writes:
I think it is possible to say that in spite of all its extraordinary variety, the Bible is held together by having a single plot. It is one that can be simply stated: God creates the world; the world gets lost; God seeks to restore the world to the glory for which God created it.[i]
Mark 16:1-8, with “Shorter Ending”
This evening we continue our series Salvation Revisited. Two weeks ago Br. Curtis spoke of salvation in terms of healing, salving, salvaging, particularly of memories. Last week Br. Geoffrey spoke in terms of coming home to the merciful Father, who runs out to embrace us, as in the parable of the prodigal son. The emphasis has been on the experiences we have of salvation in this life, this earthly life.
Salvation is a very big idea with many layers of meaning. One of those layers has to do with salvation to eternal life, that is, to life after death. That is this evening’s focus. The title for these reflections: “The Sacred and Imperishable Proclamation”, words from the gospel we’ve just heard, the so-called shorter ending of Mark.
This evening is the second in our series of sermons on the theme of ‘Salvation Revisited.’ We are exploring the theme of salvation, which is central to the faith of the Church, and to the season of Advent, when we are promised a ‘Savior.’
Next week the theme will be ‘The sacred and Imperishable Proclamation’ and the final week’s theme will be ‘Salvation – from What, to What?’
My theme today is ‘Coming Home.’
When I was a teenager I rarely went to church. I was confirmed at 12, at school. Almost everyone in my class was confirmed – mainly so as not to let the house down! But for me, it was a kind of ‘passing out parade.’ No more church. I was interested in religious ideas, but thought Christianity rather facile. I preferred the more exotic Eastern forms of religious expression – far more interesting ways of trying to make contact with the divine. But one day, in my late teens, on one of my rare visits to church, I heard a Gospel which kind of stopped me in my tracks. It was the Gospel we heard read today: the parable of the Prodigal Son. What really moved me, was this image of the Father. Day after day, his father had been longing for his son – missing him, longing for him to come home. Scanning the horizon. Please, my son, come home. And then, one day, he sees him, way in the distance. He is so overjoyed that he runs – runs out to meet him, and welcome him home.