Jesus presumes we have a dual citizenship. We belong both to earth and to heaven. We could say that the one – heaven – is our beginning and our end. The other – earth – is where we find our way. We have dual citizenship. Today’s Gospel lesson is an alert to what we treasure, that is, to what we give ultimate value, importance, and worth.The English words “worth” and “worship” come from the same etymological root. What we worship – to what we give ultimate worth – will have the highest claim on our life and our attentions. What we treasure the most we worship.
Jesus is not being a killjoy. He is certainly not telling us not to treasure earthly life. Jesus is certainly not telling us not to enjoy earthly life with it many beauties, and wonders, and opportunities. Nor is he warning us not to invest in life. Invest in life! Absolutely! Jesus was passionate about our living life abundantly on this earth.[i]Jesus’ point is about where and how we apply “treasure” to our earthly life. He commends us to invest in treasure that will last, treasure that will last into eternity.[ii]Think of yourself as a trustee of your earthly life, not an owner or possessor. Legally, we may be called “owners” of any number of things, but I’m speaking here the language of the soul. We are trustees of life, which is temporarily entrusted to us.
You might find it meaningful to take an inventory of your life. Consider the physical things to which you have been entrusted – finances, properties, heirlooms, knickknacks, whatever. Sooner or later you will probably need to do some estate planning with your lawyer, and inventorying with your family and friends. But alongside these “durable goods,” do an inventory from your soul’s perspective: how it is you hold the intangible elements of your life: your reputation and stature, your abilities, your titles, your attributes of mind and body, your relationships. Acknowledge and cherish their importance, be deeply grateful for them… and simultaneously remember they will all die with you, and most likely diminish before you die.
All these things which you could call your “possessions” – both the tangible and intangible – give them up. I’m not saying to disregard them or devalue them. Quite to the contrary, I’m speaking of “giving them up” like an offering, acknowledging to God how God has entrusted you with them, temporarily. In the ancient vocabulary of the church, this is called “an oblation,” living your life as an offering, and offering of thanksgiving.[iii] This is a way to treasure life on earth in a way that mirrors the treasure of life in heaven.
Oblation might be too archaic a word for you to use. If so, find another word, another phrase that allows you to live life abundantly on earth, and on speaking terms with life in heaven. The phrase I’ve latched onto is “living my life with nothing to lose.” You cannot lose what you have already given up. Live your life with nothing to lose. Do this. Find the language, find the prayer and practice, that enables you to treasure the fullness of life: life for now and life to come. Live your life wholeheartedly. As Jesus says, “for where your treasure is, there your heart will be also.”
[ii]“…For to your faithful people, o Lord, life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens” (Book of Common Prayer, p. 382).
[iii]“Oblation,” from the Latin oblation: an offering, presenting, gift. he prayer, as we set the altar for the celebration of the Holy Eucharist is: “Let us with gladness present the offerings and oblations of our life and labor to the Lord” (Book of Common Prayer, p. 377).
Feast of St. Francis of Assisi
Today, we celebrate in the calendar of the Church, Saint Francis of Assisi who died on this day in the year 1226. Born 44 years earlier to wealthy parents, Francis grew up in the lap luxury and as a young man enjoyed a care-free lifestyle, gallivanting with the other upper-crust youth of Assisi with whom he was popular. Upon returning home from fighting in the Crusades, Francis had a conversion experience. After a prolonged illness he stumbled upon the ruins of a church in San Damiano where he heard the voice of Christ say, “Francis, repair my falling house.” He returned home and sold some of his father’s expensive silk to pay for the repairs. Angry, his father brought him into the public square where, with the citizens of Assisi witnessing the display, disowned and disinherited him. Francis likewise renounced his father’s wealth and tradition says he took off his expensive clothing and laid them at his father’s feet and walked away naked. He left Assisi and began to rebuild the church at San Damiano all by himself.While engaging in this work, he ministered to the poor of Assisi, especially the lepers who were feared by the townsfolk and were literal outcasts. Francis would sneak back into town and scavenge for scraps of bread and vegetables to provide nourishment for those he cared for.