The kingdom of God as a great dinner, as banquet, is an old image. 700 years before Jesus, Isaiah wrote that one day God would make a feast of rich food and well-aged wines for all peoples. At that time, God would also destroy death and wipe away all tears.[i]
Over time, a few groups reinterpreted Isaiah’s vision inserting limits, saying it was not for everyone but rather for good religious folk, those who kept all the religious laws, not for unbelievers, not for foreigners.[ii] Likely some reclining at the dinner with Jesus were expecting him to affirm the reinterpretation: Blessed are the righteous, those who keep the rules, who (like us) will be worthy to be welcomed to God’s party.[iii]
Instead, Jesus tells this story. “Someone gave a great dinner and invited many.” One invites, get confirmations, and from that number prepares appropriate food. When the food is ready, guests are invited a second time to come over, like as we say “now come to the table.”
Contrary to all custom, the guests refuse, giving ridiculous excuses. “I bought a piece of land, and I must go out and see it.” Yet anyone would look at a piece of land extensively before buying. “I bought five yoke of oxen, and I have to go try them out.” Yet oxen must work well together yoked. It would be foolish to buy without testing them first. The third says, “it’s my wedding night. I can’t come.” These are not: I’m so sorry. Something I couldn’t have foreseen just came up. These are absurd. They are offensive, public insults to the host.[iv]
For good reason, the master of the house became angry. One rightly expects retaliation, or cutting off relationship, or withdrawing and stewing. When you or someone you love is insulted, threatened, hurt or attacked, what stirs in you? How do you want to respond, or what do you find that you do with your anger? Right the wrong with revenge. Fight back with force. Wound with words. Hit to hurt. Shame.
Feast of St. Philip, Deacon and Evangelist
It was a dark, cold, and snowy night in March of 2009.I had missed the highly erratic number 86 Bus by 5 minutes. The walk from the Sullivan Square train station in Somerville to my apartment was about 1.5 miles, a twenty minute schlep in my snow boots. Though I didn’t relish the prospect of a poorly lit walk through a fairly unpleasant neighborhood at that hour, my feet seemed to make the decision for me. My hand groped in my coat pocket for my prayer rope, as my mind groped for the familiar repetition, Lord Jesus Christ, have mercy on me.
It was a difficult period in my life. There were many moments when the anxiety of daily existence felt overwhelming. I was only partially employed; a number of friends had recently moved away; my apartment was cold and dilapidated; I was searching for direction and purpose. Beneath the surface of it all, in my quiet moments, the anxiety of existence itself stared back at me, sharp and real. Most days, prayer preserved my sanity. But on days like this one, brow furrowed, teeth clenched, heels pounding the frosty pavement, prayer felt like firing a nail gun into an empty sky. Lord Jesus Christ, have mercy on me. Three-hundred nails, on average, from the train station to my doorstep.