Our lection this morning is one of three or four concentrated stories of healing in Matthew’s gospel. Usually, they are considered together in context. But this morning we hear only one of these: two blind men following Jesus and crying loudly, “Have mercy on us, Son of David!” Jesus engages with them and asks, “Do you believe that I am able to do this?” They reply, “Yes, Lord.” He then touches their eyes and says, “According to your faith let it be done to you.”
For me, this story brings to mind a prayer which we find in the Rite I liturgy of the Eucharist in the Prayer Book. The Prayer of Humble Access[i], while beautifully worded in the archaic poetry of the Rite, evokes different feelings in people depending on their experience. Some find the language self-deprecating. Yet, others find in it inspiration. It begins: “We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table.”
Today’s passage from Matthew’s gospel, though brief, just four verses, is significant, because it captures some of the essential qualities and characteristics of God. In this encounter between Jesus and leper, we see again the nature of God, and God’s desire for all humanity.
…a leper … came to [Jesus] and knelt before him, saying, “Lord, if you choose, you can make me clean.” [Jesus] stretched out his hand and touched him, saying, “I do choose. Be made clean!” Immediately his leprosy was cleansed.
What stands out for me this morning, is not only what is said, but also what is done, for Jesus stretched out his hand and touched the leper. While leprosy is contagious, it is not necessarily contracted through touch, as was once believed. That Jesus touched the leper, is significant, and in itself demonstrates something about God. In that one action, we see that nothing is beyond the touch and reach of God.
What is also significant is the dialogue. Lord, if you choose … I do choose….
The essential quality, characteristic, and nature of God is one of healing, wholeness, and life, for the God who in Jesus came that [we] may have life, and have it abundantly, is the same God who reaches out and touches, saying I do choose. Be made clean.
Yet while it is God’s nature to choose to reach out and touch us, our nature runs in the opposite direction, as we choose to hide, to turn our backs, and to reach out for what is forbidden. In our pride and arrogance, we choose to stretch out our hands, not to God, but to the forbidden fruit, thinking that by eating it, we will become like God.
The paradox is that we become like God, not by stretching out our hands in pride, but by choosing to stretch them out in humility and loving service, just as did Jesus.
The fruit that makes us like God, is when we choose to stretch out our hands in loving service, touching the untouchable, and bringing to them the healing, health, wholeness, and life which God chooses and desires for all humanity.
This passage, though brief, is significant, because it reminds us what God is like, and what God desires for humanity: healing, health, wholeness, and life. In choosing to reach out and touch, Jesus invites us to do that same. When we do, we become like God, whose very life and nature is bound up in acts of humble, loving service.
Lectionary Year and Proper: Friday, Year 1, Proper 7
 Matthew 8: 2 – 3
 John 10: 10b
 Genesis 3: 5
I reckon that most people, reading this story for the first time, would find it quite strange. It certainly is unusual, and describes a scene most of us would never have imagined. We would likely attribute the man’s condition to severe mental illness or trauma, rather than suspecting demons at work. Casting out demons – and sending them into a herd of swine – would be a very odd cure in our minds, and probably not one that we could imagine or recommend. The story is odd, but let’s take a closer look at it to see what insights it might provide.
The gospel writers recorded the miracles of Jesus as evidence of his divine nature, and this story certainly reveals his amazing power. But one thing that sets it apart from other miracle stories is that it takes place in the country of the Gerasenes, and it involves people who were not Jews, as Jesus was. It is remarkable that Jesus would deliberately cross over the Sea of Galilee to reach this place and bring himself in contact with a person who was ritually impure, to say nothing of being possessed by evil spirits. But Jesus, as we know, had a habit of setting aside the religious laws and practices of his day in order to show compassion – which is what he does here.